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Enlightenment and Deism: Rationalism in 18 th Century America

Enlightenment and Deism: Rationalism in 18 th Century America. “From the Reformation to the Constitution” Bill Petro your friendly neighborhood historian. billpetro.com/v7pc. Objectives By the end of this session you should be able to. Trace the rise of the Enlightenment

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Enlightenment and Deism: Rationalism in 18 th Century America

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  1. Enlightenment and Deism:Rationalism in 18th Century America “From the Reformation to the Constitution” Bill Petro your friendly neighborhood historian billpetro.com/v7pc

  2. ObjectivesBy the end of this session you should be able to • Trace the rise of the Enlightenment • Identify the key players in the Enlightenment • Discuss Deism and Unitarianism • Identify the political theory of John Locke and its influence on the Founding Fathers

  3. American Church History 1787 1865 Calvinism Arminianism Biblistic Rationalism Liberalism Subjectivism Existentialism Theocentrism Anthropocentrism Liberalism

  4. Summary of the Great Awakening • Increase of new members: 30-40,000 • Increase of new churches: 1740-60: 150 congs. • Increase in students to prepare for the ministry • Increase in new denominations: Bapt. & Methodists • New stress on Missions • Aided in beginning the American Revolution

  5. Colleges • 1636: Harvard – Puritans, to train clergy • 1701: Yale – “to train men to preach the Gospel • 1749: College of Phila – U. of Penn (revival hall) • 1762: Queens – became Rutgers • 1726: College of New Jersey – Princeton • Moore’s Indian Charity Training College – to train Indians, moved to Dartmouth • College of R.I. (Baptist) – Brown • Kings College of N.Y. – Colombia, to train Indians • All Ivy League Colleges (except Cornell) were to train men for the ministry

  6. Emotional - Intellectual

  7. Enlightenment • Post-Reformation • Rebellion against it, in the guise of intellectualism, empiricism that really denied the faith of the Reformation • “Reality is what I observe with my own senses”

  8. Immanuel Kant • Professor of Logic,Koniegsburg, Prussia • Critique of Pure Reason • Critique of Practical Reason • Religion reduced to moral acts,revising the Reformation • God no longer active • Man must reach out to God

  9. Holy Church Authoritarianism Pope and Councils Holy Bible Creeds (Secondary) Human Reason Philosophical Systems God Church Man God Christ Man God Man Approaches to Authority and the Enlightenment Reformation 16 & 17th century Enlightenment 18th century Roman Catholicism Protestantism Rationalism Authority Salvation

  10. From Revelation to Reason Present: Adulthood Past: Infancy Reason Rational Religion Irrationality (Myth Makers) Traditional Religion (superstition) Progression Rejected In Reformation Rejected In Enlightenment Sole Authority Reason Tradition Revelation External Authority Innate Authority

  11. 19th Century culture • Framework: => U.S. & French Revolutions • Music: Baroque & Classical • Art: Neo-classical • Politics: => Socialism & Communism

  12. 19th Century features • Moralism • Optimism: logical positivism • Pelagianism • Closed System Universe

  13. Isaac Newton • Principia Mathematica • Implicit: man has ability to discover secrets of the universe, control destiny • Narrowing gulf between God and man • Effect: corrosive effect on Calvinistic orthodoxy, more rational, less emotional

  14. Deism • A system of belief that a transcendent God left his creation to be governed by Natural Laws discernable by reason. • “God is absentee” • No miracles, no revelation, no God-man • Jesus as Moral Teacher • Bible as guidebook for ethical life, virtue, piety

  15. Deism: Origin • Science: universe operated on fixed principles,hence, is a machine operating by fixed natural laws • Copernicus, Galileo (helio-centricism), Newton (gravity) • Philosophy: if universe runs on fixed laws,then the universe can be known by Reason, without Revelation • Francis Bacon – Inductive method (observe vs. authority) • Theology: man can start with himself and find truth apart from any help • Descartes: “I think, therefore I am” (mathematical laws)

  16. Deism: Spread • Herbert of Cherbury & David Hume • Carried into France, picked up by Rousseau, Voltaire, Diderot. Strong impetus from French Revolution • Carried to America by English immigrants and mercenaries (Lafayette)

  17. Deism: Results • Contributed to the concept that: if a ruler failed in responsibility, the people could revolt • Root of American Revolution • Developed the concept of man’s goodness • Developed theory on destructive criticism of Bible

  18. Unitarianism • Strict monotheism (not Trinitarianism) • Deny Christ’s two natures (deity) • Christ’s death was only to be an example of true devotion to God • Deny election and future punishment • Key to Life: love toward God’s fellow man

  19. Unitarianism: Origin 1755-1805 • Rose out of practical experience of the peopleWealthy wanted autonomy • Moneyed classes tended to Nationalism • Anti-revivalistic attitude • King’s Church – 1st church to go Unitarian 1782

  20. Orthodoxy, Unitarianism, and Deism Orthodoxy Unitarianism Deism Source of Truth God Medium of Revelation Person of Christ Nature of Sin Atonement Reformation Empiricism Rationalism Theistic; Plural, personal Supernatural, Natural God/Man Derived & Personal depravity; Moral inability Penal Empiricism Rationalism Reformation Theistic; Single, personal Natural, Supernatural Archetypal Man Personal depravity Moral ability Exemplary Empiricism Rationalism Theistic; Single, transcendent Natural Exemplary Man Personal depravity Moral ability (none)

  21. John Locke • 1632-1704 • Political philosopher • Argued for the “reasonableness” of Christianity

  22. Letter Concerning Toleration • Became a “Bible” in the 18th Century • “Reasonableness” of Christianity

  23. Religion and the American Revolution • Religion as a Cause of the Revolution • Religion as a Participant in the Revolution • Religion in Consequence of the Revolution

  24. Religion as a Cause of the Revolution • Influence of the 1st Great Awakening • Fear of English political control thru Anglicanism • Clergy molded public opinion by political sermons

  25. Religion as a Participant in the Revolution • Congregationalists – most active • Anglicans – loyalists, but 2/3 of signers of DoI • Quakers – generally pacifists, but Betsy Ross • Presbyterians – 1st to accept DoI & identify w/Rev. • Baptists – intensely loyal, suffered in R.I. • Methodists – despised as loyalists • Catholics – non-committal

  26. Religion in Consequence of the RevolutionPositively: • Anglicanism disestablished as state religion • Congregationalism disestablished in New England • Churches organized nationally: • Anglican → Protestant Episcopal Church • Methodist Episcopal Church – Asbury & Coke • Catholics: Nationally • Presbyterians: General Assembly w/ John Witherspoon

  27. Religion in Consequence of the RevolutionNegatively: • Religion declined because of attention to War • Reorganizational process for denominations led to a decline of interest in evangelism • Stress on rights & worth of the individual led to a decline of Calvinism • Not all American leaders were orthodox religiously

  28. Deism (Rationalism) Calvinism (modified) Evangelicalism Sovereign God Sovereign Man Fundamental 18th-19th Century Shift

  29. 1-Word Summary • Pilgrims Separatists • Puritans Saints • Denominations Inclusive • Whitefield Dramatic • Wesley Methodism • Edwards Glory • Great Awakening Fire • Enlightenment Rationalism • Deism Mechanistic

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