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The Many Languages of Suicide: Understanding the Experience and Addressing Prevention

This article explores the diverse perspectives and disciplines involved in understanding suicide, including medical, psychiatric, psychological, sociological, and spiritual aspects. It emphasizes the importance of listening to the voices of those who have experienced suicidality firsthand and highlights the need for a comprehensive and compassionate approach to suicide prevention.

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The Many Languages of Suicide: Understanding the Experience and Addressing Prevention

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  1. The Many Languages of Suicide? David Webb - “failed suicide” Quality of Life for All of Life Suicide prevention: its social, political and developmental contexts 9th Annual National Conference of Suicide Prevention Australia, Sydney 2002

  2. The Languages of Suicidology - Theory • medical/biological • brain anatomy/chemistry, genetics • psychiatric • DSM “disorders” (e.g. depression) • also psychoanalytic legacy - waning • psychological • thoughts, feelings, desires, intentions • sociological • culture, work, isolation, alienation • also demographics, epidemiology • psychosocial • wellbeing, rehabilitation

  3. The Languages of Suicidology - Practice • clinical interventions - therapies • prevention, treatment, postvention • public policy (LIFE etc) • infrastructure, economics, legal, media • field workers and carers • Special populations: • youth, men & elderly • abuse/trauma victims • indigenous people • gays and lesbians • refugees • survivors • Some key themes: • contemplators, • attempters, completers • mental health/illness • esp. depression • self-harm (parasuicide) • drugs and alcohol

  4. Absent Voices 1 - the self in suicidology • medical/biological • virtually nothing - emphasis on the body • psychiatric • emphasis on the “abnormal” • psychological • mind as the essence of being • sociological - incl. social psychology • defined in terms of the “other” - i.e. some other self • psychosocial • attempts to integrate all these • more open to spirituality

  5. Absent Voices 2 - spirituality • The suicidal dilemma: • “What does it mean to me that I exist?” • meaninglessness the source of hopelessness • the age-old spiritual question “Who am I?” • philosophically, Camus’ assertion: • “There is but one truly serious philosophical problem, and that is suicide” • spiritual wisdom, practices and metaphors can aid our understanding of suicidality

  6. Absent Voices 3 - the “original voice” • first-hand accounts of what it feels like • essential if we are to understand suicide • cannot be expressed in the “flatland” language of (ostensibly) objective science • narratives (literature, poetry etc) needed to inform and validate science and policy • must restore the legitimacy of subjectivity • scholarly methods exist for this • Silence feeds ignorance, stigma and taboo

  7. Edwin S. Shneidman • “Neither psychology nor psychiatry can be counted as grand successes as far as suicide is concerned.” • “… the keys to understanding suicide are made of plain language … the proper language of suicidology is lingua franca – the ordinary everyday words that are found in the verbatim reports of beleaguered suicidal minds” • “It is the words that suicidal people say – about their psychological pain and their frustrated psychological needs – that make up the essential vocabulary of suicide. Suicide prevention can be everyone’s business” • “All our present well-meaning attention to demographic variables – age, sex, ethnicity, and so on – and all our analysis of the ongoing electrochemical activities of the brain cannot tell us what we centrally want to know about the drama of emotions in the mind, the constricted thinking and the aching for peace.”

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