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STEADFASTNESS

IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFUL ACADEMY OF ISLAMIC THOUGHT (AIT) MODULE II PERSONAL DEVELOPMENT: TEST FROM GOD SESSION 2 Jihad Turk. STEADFASTNESS. What does “steadfastness” mean? Reflection: How do we process tragedy as human beings?.

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STEADFASTNESS

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  1. IN THE NAME OF GOD, MOST GRACIOUS, MOST MERCIFULACADEMY OF ISLAMIC THOUGHT (AIT)MODULE IIPERSONAL DEVELOPMENT: TEST FROM GODSESSION 2Jihad Turk

  2. STEADFASTNESS • What does “steadfastness” mean? • Reflection: How do we process tragedy as human beings?

  3. TEXT: “GARDENS OF THE RIGHTEOUS” by MUHAMMAD ZAFARULLAH KHAN The importance of “Steadfastness” as discussed in the Quran The importance of “Steadfastness” as described in the Hadith

  4. WHAT DOES STEADFASTNESS MEAN TO YOU? • Holding onto a belief system • Staying on the path of goodness • Patience • Hard work that polishes one’s soul

  5. QURANIC VERSES ON “STEADFASTNESS” • O ye who believe, be steadfast and strive to excel in steadfastness (3:201) • We will surely try you with somewhat of fear and hunger, and loss of wealth and lives and fruits, then give glad tidings to the steadfast (2:154-156) • Verily, the steadfast shall have their reward without measure (39:11) • One who endures with fortitude and forgives achieves a matter of high resolve (42:44)

  6. QURANIC VERSES ON “STEADFASTNESS” (cont.) • O ye who believe, seek the help of Allah through steadfastness and Prayer; Surely Allah is with the steadfast; (2:153) • We will surely try you until We make known those from among you who strive in the cause of Allah, and those who are steadfast (47:32)

  7. HADITHS ON “STEADFASTNESS” • Abu Malik Asha’ari relates that the Holy Prophet said: Cleanliness is half of faith; the utterance of: All praise belongs to Allah ; fills the scales of good works; the utterance of “Holy is Allah;” fills the space between the heavens and the earth; Prayer is light, charity is proof of faith: steadfastness is a glow and the Quran is a plea in your favour or against you. Everyone begins the mornings ready to bargain with his soul as a stake and ransoms it or ruins it (Muslim).

  8. Abu Sa’id Khudri relates that some people from the Ansar asked the Prophet to give them something, and he gave them; they aked again and he gave them till he exhausted all he had. Then he said to them: Whenever there is anything in hand I do not keep it back from you. Remember: he who seeks chastity, Allah makes him chaste; he who seeks self-sufficiency, Allah makes him self-sufficient; and he who seeks steadfastness Allah bestows steadfastness upon him. Upon no one has been bestowed a bounty better and more comprehensive than steadfastness (Bokhari and Muslim).

  9. Suhaib Ibn Sinan relates that the Holy Prophet said: Wondrous is the case of a believer; there is good for him in everything, and it is so for him alone. If he experiences something agreeable, he is grateful to God and that is good for him; and if he experiences adversity, he is steadfast and that is good for him (Muslim).

  10. Anas relates that when the illness of the Prophet became grave so that his suffering would make him unconscious, Fatima exclaimed: “Ah, the suffering of my dear father;” and he reassured her: There is no more suffering for thy father after today. When he died, she said: Ah, my father, he has responded to the call of his Lord; Ah, my father, the garden of paradise has become his resort; ah, my father, we apprise Gabriel of his death. When he was buried, she said: how were your hearts reconciled to pouring earth over the messenger of Allah? (Bokhari)

  11. Osama Ibn Zaid, loved by the Prophet, and the son of one loved by him, relates that a daughter of the Prophet sent word to him that her son was at his last breath and begged him to go to her. He sent his salutation to her with the message: To Allah belongs that which he bestowed and to Him belongs that which he takes. Everything has its term fixed by him. Let her be steadfast, therefore, and hope for His grace and mercy. She sent back word to him begging him for the sake of Allah to go to her. He stood up and proceeded to her.

  12. Accompanied by Sa’ad Ibn Ubadah, Mu’az Ibn Jabbar, Ubayy Ibn Ka’ab, Zaid Ibn Thabit and others. When he arrived the child was presented to him and he took it in his lap. Observing his distress, his tears began to run, whereupon Sa’ad said: “Messenger of Allah, what is this?” He made answer: “This is compassion which Allah has placed in the hearts of his servants. (And one version has it: “In the hearts of such of his servants as He has willed). And Allah has compassion on such of his servants as are compassionate. (Bokhari and Muslim)

  13. Anas relates that the Prophet passed by a woman who was crying over a grave. He said to her: Be mindful of thy duty to Allah and be steadfast. She retorted: Leave me alone; you have not been afflicted as I have been. She had not known who he was. Someone told her: “That was the holy Prophet.” She proceeded to the door of the Prophet and not finding any doorman, went in and said to him: “I had not recognized you.” He said: “Steadfastness means to be resigned at the time of the first shock of grief. (Bokhari and Muslim).

  14. Muslim’s version adds: “She had been crying over the grave of her son.”

  15. Abu Hurairah relates that the Holy Prophet said: Allah, the Exalted, says: I have no reward other than paradise for a believe servant of mine who is steadfast when I take away a beloved one of his from among the denizens of the world. (Bokhari).

  16. Aisha relates that she asked the Prophet about the plague and he told her the plague is a torment with which Allah afflicts those he determines; but that he has made it a source of mercy for the believers. If a servant of Allah is afflicted with the plague and stays in his town in a spirit of steadfastness hoping for his due from Allah, realizing that only that will happen to him which Allah has determined for him, he will surely have a reward equal to that of a martyr. (Bokhari)

  17. Anas relates that he heard the Prophet say that Allah, the Lord of Honour and Glory, says: When I afflict a servant of mine in respect of two of his beloved organs (meaning his eyes) and he proves steadfast under the affliction I bestow Paradise on him in their stead (Bokhari).

  18. Ata Ibn Abi Rabah relates that Ibn Abbas said to him: Shall I show oyu a woman from among the dwellers of Paradise? He said: “Certainly.” Ibn Abbas then pointed to an ebony colored woman and said: This woman came to the Prophet and said: “Messenger of Allah, I suffer from epilepsy and when I have a fit my body is exposed. Please pray to Allah for me. He said: “If you choose ot be steadfast under this affliction, you will gain Paradise, but if you so wish I shall pray that Allah may heal you. She said: “I shall be steadfast, but please pray that my body may not be exposed. He prayed accordingly (Bokhari and Muslim).

  19. Abdullah Ibn Mas’ud relates that he recalls as if he is looking at the Prophet when he mentioned the case of a Prophet who was beaten and injured so severely by his people that he wiped away the blood from his face while supplicating: “Allah, forgive my people, for they know not (Bokhari and Muslim).

  20. Abu Sa’id and Abu Hurairah relate that the Prophet said: Whatever trouble, illness, anxiety, grief, hurt or sorrow afflicts a Muslim, even the pricking of a thorn, but Allah removes in its stead some of his defaults (Bokhari and Muslim).

  21. Abdullah Ibn Mas’ud relates: “I visited the Prophet and he had fever. I said to him: “Messenger of Allah, you have very high fever. He said: “Indeed. My fever is as high as that of two of you.” I said: “That is because you have twice the reward. He said: “That is so. No Muslim suffers anything, the prick of a thorn of more, but Allah wipes out in its stead some of his defaults and his sins fall away from him as leaves fall away from a tree.”

  22. Anas relates that the Prophet said: No one of you should wish for death because of any misfortune that befalls him. Should anyone be so afflicted, he should say: “Allah, keep me alive so long as life is the better for me, and cause me to die when death is the better for me. (Bokhari and Muslim).”

  23. A STORY ABOUT BEING TESTED • Prophet Muhammad (PBUH) relayed a story about the test faced by a little boy: • The King wanted the boy to study with a magician, but the boy wanted to study with a monk • The boy faced a dilemma • The monk told the boy to lie about why he was late • One day, a Beast appeared, blocking the way- At this point, the boy made du’a (supplication). • The monk told the boy 1) that he had gone beyond the monk in wisdom and 2) the boy would get in trouble, or be tested

  24. THE TESTS • 1st test- The boy had to realize that God was curing people, not the boy himself. • 2nd test- The boy was tortured into revealing the hiding place of the monk • 3rd test- As boy is about to be thrown off mountain, he turns to God; asks God for a miracle because he has a mission to spread the word • 4th test- King says “denounce your faith,” and the boy refuses; the boy is killed in the sight of all • 5th test -Through this event, the message reaches the masses; the King digs trenches to commit mass murder of people of faith -> now everyone else is being tested

  25. SOMEWAYS THAT “STEADFASTNESS” IS CHALLENGED • Torture • Lust • Wealth • Illness • Patience with others • Relationships • Authority • Time

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