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Yom Kippur

Yom Kippur. 5771 2010. We sing Mah Tovu to consecrate this space as sacred. It is a recognition that as long as we are a community, any place can be a place for prayer. It is a reminder that even if we are outside of temple, we can still pray and think about what makes us Jewish.

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Yom Kippur

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  1. Yom Kippur 5771 2010

  2. We sing MahTovu to consecrate this space as sacred. It is a recognition that as long as we are a community, any place can be a place for prayer. It is a reminder that even if we are outside of temple, we can still pray and think about what makes us Jewish. Hanna Katz MahTovu

  3. How Lovely are your tents, O Jacob, your dwelling places, O Israel. I, through your abundant love, enter Your house; I bow down in awe at Your holy temple. As for me, may my prayer come to you, Adonai, at a favorable time. O God, in your abundant faithfulness, answer me with Your sure deliverance. Page 1 MahTovu

  4. The strength of song is powerful beyond measure. Many of us have experienced camp settings where music, religious or not, has aided us in foraging all kind of connections. This is because of the soul of the song. Just like song, the strength of our soul is powerful beyond measure. So let us continue, by singing KolhaN’shamah with all of our soul. Hanna Katz KolhaN’shamah

  5. Let every soul praise Adonai! Halleluyah! Kolhan’shamaht’halleil Yah, hal’lu Yah. KolhaN’shamah

  6. With no connection to death and mourning the Chatzi, or Reader’s Kaddish, is recited by the congregation to separate between different sections of prayer. It marks conclusions of a particular service section and the signal to move on to the next part of the service. Zach Block Reader’s Kaddish

  7. Let the Great Name be glorified and sanctified in the world of God’s will’s creation; and may God’s sovereignty reign in our own lives, and in our own days, and in the life of all the house of Israel, speedily and soon; and let us say: Amen. Let the Great Name be blessed now and for ever and ever. Blessed, and acclaimed, and glorified, and extolled, and exalted, and made beautiful, and raised up, and praised is God’s holy name- blessed be God- beyond all the blessing, and songs, and adorations, and consolations that we can utter in the world; and let us say: Amen. Page 2 Reader’s Kaddish

  8. PLEASE RISE Praised be the One, to Whom our praise is due! Praised be the One to Whom our praise is due, now and forever! Page 3 Barchu

  9. The world changes everyday. One day its sunny. The next day it snows. One day the leaves are red. The next day they are green. One day we ride our bikes, the next we drive. One day we eat cherrios, the next we satisfy ourselves with fruit loops. We change our world everyday. Jon Fry AniV’atah

  10. Anev’atahn’shaneh et haolam, aniv’atah, azyavo-u k’varkulam. Amru et zehkodeml’fanai (zeh) lo m’shanehaniv’atahn’shaneh et haolam. Aniv’atahn’nasehmeihat’chalah;yih’yehlanura, eindavar, zeh lo nora. You and I will change the world, you and I. Then all will join us. Though it’s been said before it doesn’t matter. You and I will change the world. You and I will start from the beginning. It may be difficult, but it doesn’t matter. AniV’atah

  11. In the Shema most people know that the prayer is saying listen, there is only one god and that is it, but a lot of people don’t know the hidden meaning in the blessing. In the Shema the last letter of the first word ends in an ayen, the last letter of the last word ends in a dalet. In the torah both of those letters are enlarged in order to give us a hint. Put together the ayen and dalet create the word ayd which means "witness" each time we say the Shema its like we are standing as witnesses proving gods oneness. The v'ahavta is a call to action. We are supposed to not only learn about God’s mitzvot but also to live them and pass them on to the future generations. Zoe Weiner Sh’ma – V’ahavta

  12. Hear, O Israel, the Eternal One is our God, the Eternal One Alone. Blessed be God’s Glorious Name Forever and Ever. Pages 6 and 7 Sh’ma PLEASE BE SEATED

  13. You shall love Adonai your God wih all your heart, with all your soul, and with all your might. Take to heart these instructions with which I charge you this day. Impress them upon your children. Recite them when you stay at home and when you are away, when you lie down and when you get up. Bind them as a sign on your hand and let them serve as a symbol on your forehead; inscribe them on the doorposts of your house and on your gates. Thus you shall remember to observe all My commandments and to be holy to your God. I am Adonai, your God, who brought you out of the land of Egypt to be your God: I am Adonai your God Page 8 V’ahavta

  14. We are free. What more could we possibly ask for? We can decide our own futures, make our own decisions, and accomplish whatever we set our minds to. We can make a difference in the world. Thank you God, for freeing us at the shores of the sea so many years ago, and for giving us unlimited opportunities for the future. Sarah Green Mi Chamocha

  15. Who is like you, God, among the gods that are worshipped? Who is like you, majestic in holiness, awesome in splendors, working wonders? Page 9 Mi Chamocha

  16. Bless our God, God of our ancestors, Abraham, Isaac, Jacob, Sarah, Rebecca, Leah and Rachel. A God who gives kindness, who created everything, who remembers the ancestors, and is a redeemer to God's children's children, in love for sake of God’s name. blessed is God and Gods name forever and ever. Amen. Hayley Wizig Amidah

  17. PLEASE RISE Eternal God, open up my lips that my mouth may declare your glory. We Praise You, our God. God of Abraham, God of Isaac and God of Jacob, God of Sarah, God of Rebekah, God of Leah and God of Rachel – each of them prayed to You and praised You. You have always loved and protected us. Remember us for life, Ruler who loves life, and write our names in the book of life, for Your sake, O God of Life. We thank you for all that You have done, and we praise You, our Shield and our Protector. Pages 10 and 11 Amidah

  18. O God, as we remember all You do, we make this promise: to be like You. We will raise up those who fall, heal those who are sick, free those who are in need. As Your partners, we will support the poor, feed the hungry, house the homeless, befriend the lonely and give hope to all people. We will be faithful Jews. Whose mercy is like Yours, God? You protect us. You give us our lives in mercy. On Rosh Hashanah God’s judgment is written and on Yom Kippur it is sealed. But repentance, prayer and charity can change this judgment. As You have helped us live better lives, we shall help others. We praise You, O God, who gives meaning to our lives. Page 12 G’vurot

  19. Let us sanctify Your Name on earth, as it is sanctified in the heavens above. As it is written by Your prophet: Holy, holy, holy is AdonaiTz’vaot! God’s presence fills the whole earth. Source of our strength, Sovereign One. How majestic is Your presence in all the earth! Blessed is the presence of God, shining forth from where God dwells. God alone is our God and our Creator, our Ruler and our Helper; and in mercy, God is revealed in the sight of all the living: I am Adonai your God! Adonai shall reign forever, your God, O Zion, from generation to generation, Hallelujah! Page 13 K’dushah PLEASE BE SEATED

  20. Find favor, Adonai, our God, with Your people Israel and accept their prayer in love. May the worship of Your people Israel always be acceptable. God who is near to all who call, turn lovingly to Your servants. Pour out Your spirit upon us. Let our eyes behold Your loving return to Zion. Blessed are You, Adonai, whose Presence returns to Zion. Page 14 R’tzei

  21. We acknowledge with thanks that You are Adonai, our God and the God of our ancestors, forever. You are the Rock of our lives, and the Shield of our salvation in every generation. Let us thank You and praise You—for our lives which are in Your hand, for our souls which are in Your care, for Your miracles that we experience every day and for Your wondrous deeds and favors at every time of day: evening, morning and noon. O Good One, whose mercies never end, O Compassionate One, whose kindness never fails, we forever put our hope in You. Page 15 Hodaah

  22. An open mind and an open heart start us with a clean plate. Anger, aggression, and deceitfulness splatters the plate with unhealthy juices. Sim Shalom is dish washer that cleanses the plates making them clean once again. Sim Shalom is the prayer for granting peace. If peace is granted, the once dirty plates are clean and no longer contain the leftovers from the past meal. Let us all grant peace. Sim Shalom Jarret Levin Sim Shalom

  23. Grant peace, goodness and blessing, grace, kindness and mercy, to us and to all Your people Israel. Bless us, our Creator, all of us together, through the light of Your Presence. Truly through the light of Your Presence, Adonai our God, You gave us a Torah of life—the love of kindness, justice and blessing, mercy, life, and peace. May You see fit to bless Your people Israel at all times, at every hour, with Your peace. Praised are You, Adonai, who blesses Your people Israel with peace. Page 16 Sim Shalom

  24. You can choose to silently speak the words of your heart or find inspiration in the words printed on the insert in your Machzor. Silent Prayer

  25. Oseh shalom bimromav, Huyaaseh shalom aleinu V’alkolYisrael, v’imru: Amen May the One who causes peace to reign in the high heavens let peace descend on us and on all Israel, and let us say: Amen. Page 17 Oseh Shalom

  26. We all have committed offenses; together we confess these human sins. The sins of arrogance, bigotry, and cynicism; of deceit and egotism, flattery and greed, injustice and jealousy. Some of us kept grudges, were lustful, malicious, or narrow-minded. Others were obstinate or possessive, quarrelsom, rancorous, or selfish. Ther was violence, weakness of will, xenophobia. We yielded to temptation, and showed zeal for bad causes For these, O God of mercy, forgive us, pardon us, and grant us atonement! Page 18 Vidui

  27. Break Out Groups

  28. Sweet as honey, sweet as honey, sweet as honey on our tongue Sweet as honey, sweet as honey, sweet as honey on our tongue Baruch AtahAdonai, EloheinuMelechhaolam Asher k’dshanub’mitzvotavv’tzivanu Laasokb’divrei Torah Laasokb’divrei Torah Sweet as honey, sweet as honey, sweet as honey on our tongue Let us soak it up, let it all sink in; Sweet words of Torah Sweet as honey, sweet as honey, sweet as honey on our tongue Let us soak it up, let it all sink in; Sweet words of Torah Torah Service

  29. Al sh’loshahd’varimhaolamomeid: Al HaTorah, v’alhaavodah V’alg’milutchasadim. The world is sustained by three things: Torah, worship and loving deeds. (PirkeiAvot 1:2) Al Sh’LoshahD’Varim

  30. We pray that each and every person in our world is blessed with health of mind and of spirit. However, the absolute granting of this prayer is not possible, so we pray the Mi Shebeirach prayer for those who are not blessed with this health. I now invite you to say aloud the names of anyone you are praying for today. Lauren Katz Mi Shebeirach

  31. Mi shebeirachavoteinu M’korhab’rachal’imoteinu May the Source of strength, who blessed the ones before us Help us find the courage to make our lives a blessing and let us say, Amen. Mi shebeirachimoteinu M’korhab’rachala’avoteinu Bless those in need of healing with r’fuahsh’leima The renewal of body, the renewal of spirit, and let us say, Amen Page 21 Mi Shebeirach

  32. HashivenuAdonaieilecha V’nashuvah Chadeishyameinuk’kedem Help us and guide us. Inspire and provide us. With the wisdom Your Torah can show. Cause us to learn renew and return, just as in days long ago. Hashivenu

  33. Let us now praise the Sovereign of the universe, and proclaim the greatness of the Creator who has set us apart from the other families of the earth, giving us a destiny unique among the nations. We bend the knee and bow, acknowledging the supreme Sovereign, the Holy One of Blessing. Thus it has been said, Adonai will be Sovereign over all the earth. On that day, Adonai will be one, and God’s Name will be one. Page 23 Aleinu

  34. Exalted and hallowed be God’s great name, in the world which God created, according to plan. May God’s majesty be revealed in the days of our lifetime and the life of all Israel—speedily, imminently. To which we say: Amen. Blessed be God’s great name to all eternity. Blessed, praised, honored, exalted, extolled, glorified, adored, and lauded be the name of the Holy Blessed One, beyond all earthly words and songs of blessing, praise, and comfort. To which we say: Amen May there be abundant peace from heaven, and life, for us and all Israel. To which we say: Amen. Page 24 KaddishYatom

  35. Lo yisagoi el goicherev, v’loyilm’duodmilchamah Don’t walk in front of me I may not follow, don’t walk behind me, I may not lead. Just walk beside me and be my friend. Together we will walk to the land of HaShem Lo YisaGoi

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