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Towards a Practical Theology for Effective Responses to Black Young Men Associated with Crime

Towards a Practical Theology for Effective Responses to Black Young Men Associated with Crime The Research Maze. Rev Dr Carver Anderson 13 th October 2015 @ The Centre For Communities& Social Justice – Coventry University. SELF ASSESSMENT/REFLECTION.

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Towards a Practical Theology for Effective Responses to Black Young Men Associated with Crime

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  1. Towards a Practical Theology for Effective Responses to Black Young Men Associated with Crime The Research Maze Rev Dr Carver Anderson 13th October 2015 @ The Centre For Communities& Social Justice – Coventry University

  2. SELF ASSESSMENT/REFLECTION • If I continue as I am ( practice, attitude, mindset) - how will I be able to effectively engage with the research process regarding my interest/concern/curiosity ? • Do I understand what the research journey entails and what steps to take in commencing the process? • Have I taken time to reflect on why I am interested and curious about situations facing black young men and their association to the criminal justice system? • What further advice/understanding and knowledge is required for me to enter the research maze? • What are my fears, inhibitions, doubts and concerns about research ? • What models/methods/approaches do I already know/understand regarding understanding marginalised people? • What issues support/hinder my capacity to actively engage with the research process?

  3. The Context

  4. Why the concern/interest?

  5. Some symbolisms/representations associated with criminality

  6. PRESS COVERAGE ...... • Tension in Birmingham ,Liverpool , Manchester, Nottingham and London over gang violence • Too easy to get hold of guns • Beating scourge of gun gangs • A young man dies following a violent shooting • City gun gangs causing fear...’ • Move to halt the violence’ • Spiking the guns of trigger-happy gangs’ • Yob youths…….

  7. Criminal Justice Pipe Line (Martin Glynn,2013) Marginalisation Criminality Social Disorganisation Prison/ Grave Gang/Street affiliation

  8. DIVINE ,PRAGMATIC ,PROPHETIC, THEOLOGICAL, SOCIOPOLITICAL Luke 4:18 -19 : The SPIRIT of the LORD is ON ME , because he has ANOINTED me to PROCLAIM good news to the poor. He has sent me to PROCLAIM freedom for the prisoners and recovery of sight for the blind, to set the oppressed free , to proclaim the year of the Lord’s favour

  9. Practical Theological Lenses/Engagement • Disaffected Young People & Adults • Struggling Families • Cycle of violence • Diverse Communities • Criminal lifestyles and Activities • Educational Achievement &Under-achievement • Urban youth Culture/lifestyle and manifestations • Death ( Natural & relating to violence, accidents, illness) • Hopelessness • Spiritual warfare and moral decay • Confusion & Doubt • Church and Community detachment

  10. Faith centred Interventions- Ballard& Pritchard (2006)

  11. The shackles metaphor SHACKLES: • RESTRICTS FREEDOM (BODY, SOUL, SPIRIT) • LIMITS ONES EXPRESSION • LIMITS ACTION • HOLDS BACK • BLOCKS POTENTIAL •HEALTH RESTRICTION • CUTTING OFF LIFE SUPPLY • CHAINS OF OPPRESSION (MIND, EMOTION, FINANCE, HEALTH)

  12. INTERPRETATIONS OF THE SITUATION OF BLACK YOUNG MEN – VIEWS FROM SOCIAL RESEARCH STUDIES AND REPORTS • Notions of Blackness • Inner City Communities and Black Young Men • Framing the issues and Challenges Facing Black Young Men • Criminal Justice Encounters • Understanding Black Young Men’s criminal -Associated Lifestyles • Gangs and Disorder in the UK – Nothing New • A Birmingham Contextualisation • Black-on-Black Violence • Construction of Labels for Black Young Men • Towards Considering a Theological Response

  13. RESULTS AND FINDINGS REGARDING BLACK YOUNG MEN • Childhood Experiences and Early Socialisation • Early/Initial Involvement in Negative, Criminal and Challenging Behaviours • ‘On Street’ or ‘On Road’ Associated Lifestyle and Activities • Street Lifestyle: Impact on Self, Family and Community • The role of Faith, Spirituality and Religion on Lifestyle Choices • Responsibility or Blame for ‘On Street’ Lifestyle Choices • A Mother’s Heart • Fathering and Fatherhood • Black Majority Churches: Relevant or Irrelevant to Black Young Men?

  14. Black young men speak! “I was brought up in a Christian family, but it didn’t connect with me. Christianity don’t connect with me. I reckon religion is a thing what you would feel that’s right, so Christianity don’t reflect with me. I’m a Muslim. My mom’s a Christian still, but I’m a Muslim. Allah is greater than my connection with Jesus, so I have taken that road, to say my connection with Allah is greater, so that’s the path I want to choose.” “I don’t think church leaders understand the streets where we come from-they are scared to link with mans like me”. “You know what blood, these black churches are just in this God ting for themselves not for us”.

  15. ANALYSIS AND DISCUSSION RE BLACK YOUNG MEN • Black Young Men’s Self-Concept • ‘On Street’ – The Seductive Dynamics • Coping with Trauma and Challenges of ‘Street Life’ • Family Influences and Lifestyle Choices • Black Majority Churches’ Response to Black Young Men

  16. BLACK MAJORITY CHURCHES’ DISTINCTIVENESS: IN SEARCH OF A FAITH-ACTION PARADIGM • The Emergence and Shape of Black Majority Churches in the UK • Black Majority Churches’ Thoughts and Activities Regarding Black Young Men • Theological Reflection and ‘Critical Conversation’ Processes for supporting BYM • Self-Reflection Journey • Social Scientific Analysis within Theological Reflection • Black Young Men Offering a Perspective • Underpinning Beliefs, Assumptions and Perceptions • Understanding the Gaps and Disconnection between BMCs and BYM

  17. A CONCEPTUAL FRAMEWORK: TOWARDS A BLACK PRACTICAL PENTECOSTAL STREET THEOLOGY • BMCs – Challenges and Opportunities in Supporting BYM • Divine Mandate, Obligation and Social Responsibility • Ethical Considerations towards an Outward-Looking BMC Conceptualisation • Embracing the Divine Whilst Seeking to Engage with Contemporary Situations • Theological Reflection, towards Revised Practice • Liberation Theology – Help or Hindrance • Potential and Limitation for Engaging Black Young Men • Lessons from BMCs’ United Efforts • Becoming a ‘Community Church’ • Towards a Conceptual Framework

  18. THE JOURNEY WAS NOT WITHOUT SOME CHALLENGS • Time/ work life balance • Fear • Lack of Understanding • Having other key priorities • Loss of interest • Health • Personal challenges • Family commitments

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