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Religion in Norway

Religion in Norway. NORINT 0500 Norwegian life and society 21.10.2013 Anne Hege Grung. In this lecture:. Religion in Norway in a historical perspective: State and Church Religion in contemporary Norway: Religious pluralism, inter-religious interaction and current developments.

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Religion in Norway

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  1. Religion in Norway NORINT 0500 Norwegian life and society 21.10.2013 Anne Hege Grung

  2. In this lecture: • Religion in Norway in a historical perspective: State and Church • Religion in contemporary Norway: Religious pluralism, inter-religious interaction and current developments

  3. The king and queenappointed by thepresidingBishopoftheChurchofNorway (1991)

  4. The Church of Norway • From the Norwegian constitution: Original §2: ”Den evangelisk-lutherske tro forbliver statens offisielle religion. De Innvaanere som bekjenner seg til den forplikter aa oppdra deres barn i samme.” 2012: Revised §2: "Værdigrundlaget forbliver vor kristne og humanistiske Arv. Denne Grundlov skal sikre Demokrati, Retsstat og Menneskrettighederne." § 16: "Alle indvaanere af Riget have fri Religionsøvelse. Den norske Kirke, en evangelisk-luthersk kirke, forbliver Norges Folkekirke og understøttes som saadan af Staten. Nærmere Bestemmelser om dens Ordning fastsættes ved Lov. Alle Tros- og Livssynssamfund skal understøttes paa lige Linje."

  5. Norwegianlegislationon religion and religiousfreedom: • 1814: The ChurchofNorway a statechurch, Lutheranismofficial religion • Jews and Jesuitswere ’not allowed’ to enterNorway (changed for Jews in 1851, for Jesuits in 1956). • 1842: ”Konventikkelplakaten” (1741) dismissed – it becameallowed for religiousgatherings and meetingsbeyonttheclergy’scontrol • 1845: Allowed for other Christian denominations to establishthemselves in Norway

  6. 1969: ”Lov om trudomssamfunn og ymist anna” established full freedom of religion in Norway, including - The right to establish faith and life-stance communities, the right to convert (after the age of 15), the right to organize meetings and gatherings and to free speech

  7. And still …

  8. The official symbol oftheChurchofNorway

  9. 2013: Suggestions for a new profile in official policy towards faith- and life-stance communities • An expert committee established by the government suggests: • That governmental financial support of all registered faith and life-stance communities continue • That religiously based symbols is allowed in the police force and for judges in court (turban, hijab) • That all marriages should be conducted in a civil manner before religious marriage ceremonies (voluntary)

  10. In the constitution: • Suggestions to replace ’kristne og humanistiske verdier’ (’Christian and Humanist values’) with a more neutral value qualification • Or to mention other religious traditions explicitly (Islam, Judaism, Buddhism etc.) • The labour party (Arbeiderpartiet) has stated that the existing formulation should be ’protected’ (Helga Pedersen, Vårt Land 12 February) • The newly elected government of Høyre and Fremskrittspartiet (2013) also signals that they will keep the formulation

  11. Religion in School • KRL via RLE to KRLE – as part of the etsblished platform for the present government • 55% of KRLE should be teaching about the Christian tradition • Protests both from groups affiliated with the Church and representatives for the religious and life-stance communities

  12. Religion in Norway - statistics • Basedonmembershipnumbers ChurchofNorway: 3,83 mill/78% (2011) • In 1998: 94% (In Oslo: 64,7% (2009)) Other Christian denominations: 289 000 (2012) Islamicfaithcommunities: 112 000 (2012) • In 1990: 19 000 Buddhism 15 000, Hinduism 5 600, Baha’i 1000, Judaism 115*, Sikhism 1 100 (2012) http://www.kirken.no/?event=doLink&famID=140268 http://www.ssb.no/trosamf/ in English: http://www.ssb.no/english/subjects/07/02/10/trosamf_en/ *The previousyear it was 819

  13. Life-stancecommunities: The Norwegian Humanist Organisation80 000 (2008)

  14. The mosque in Åkebergveien, Oslo

  15. Mosque in Tromsø, Norway

  16. The religious plural Norway • Emerged from the mid 1980’s • Caused primarily, but not only by (work) immigration • Norway as part of a broader European religious and cultural pluralization process • Increased transnational relations via religious communities and individuals

  17. The council for faith and lifestancecommunities

  18. The Council for Religious and Life Stance Communities The Council for Religious and Life Stance Communities in Norway was established on the 30th of May 1996. The goals of the Council for Religious and Life Stance Communities are defined in the statutes: To promote mutual understanding and respect between different religious and life stance communities through dialogue; To work towards equality between various religious and life stance communities in Norway based on the United Nations covenants on Human Rights and on the European Convention on Human Rights; To work, internally and externally, with social and ethical issues from the perspective of religions and life stances.

  19. Member communities: • The Bahá’í Community of Norway • The Buddhist Community of Norway • The Catholic Church in Norway • The Christian Community • Christian Council of Norway • The Church of Jesus Christ of Latter-Day Saints (Mormons) • The Church of Norway • Gurwara Sri Nanak Dev Ji (Sikhs) • The Holistic Community • The Islamic Council of Norway • The Jewish Communities in Norway • The Norwegian Humanist Association • Norwegian Hindu Culture Centre • Sanatan Mandir Sabha, Norway (Hindu)

  20. Pluralism, secularity - and dialogue? • Howsecular is theNorwegiansociety? • And – canNorway be categorized as a religiously plural society? • Understandingpublicspace as secular – access for all, onequalfooting, withconversationsusingcommon/sharedlanguage and arguments? (Cf. O. Leirvik: ”Religionsdialog, sekularitet og eit felles forpliktande språk” (Interreligiousdialogue, secularity, and a sharedlanguageofcommittment) (Bangstad, Leirvik, Plesner:2012)

  21. Examplesofinterreligiousdialogue/diapraxis in Norway

  22. A Church minister and an imam together at thefuneralofBano Rashid– after Utøya 2011

  23. Current developments: • Secularization • Pluralization • Polarization and dialogue – identity politics vs. shared community values • Religious affiliation as an identity marker in Norway today? • Being a Lutheran Christian and a Norwegian is not equivalent anymore

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