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Review II

Review II. Zoroastrianism. Based on the teachings of Zarathustra Proclaimed that visions revealed to him by the supreme god, whom he called Ahura Mazda (“wise lord”) Influence of Zoroastrian religion can be found in Judaism and Christianity, for example, the concept of good and evil

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Review II

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  1. Review II

  2. Zoroastrianism • Based on the teachings of Zarathustra • Proclaimed that visions revealed to him by the supreme god, whom he called Ahura Mazda (“wise lord”) • Influence of Zoroastrian religion can be found in Judaism and Christianity, for example, the concept of good and evil • Once the religion of the Persian Empire • A force of light and goodness and force of evil • Cosmic struggle between good and evil • People must choose • Heaven and Hell • Avesta  sacred text

  3. Confucius • Lived in China during the Warring states period and sought to restore order to China • Students recorded his teachings in the Analects • Believed in five constant relationships ruler and subject, father and son, husband and wife, older brother and younger brother, and older friend and younger friend • The superior in the relationship had to set a good example while the inferior had to obey

  4. Confucianism • Does not address philosophical or religious questions • Wanted to end the Warring States period • The best way to promote good government is to hire people who were well educated and conscientious – focused on the formation of Junzi (“superior individuals)” • Ren courteousness, respectfulness, loyalty • Li  a sense of propriety, appropriate behavior • Xiao  filial piety, respect by children for parents and other elders • Moral integrity and fair judgment

  5. Daoism • An alternative solution to end the Warring States period – contrary to Confucian beliefs • Central concept Dao or “the way” or “the way of nature” • Humans should stop trying to achieve personal goals and live very simply in order to achieve harmony with nature • Wuwei  important moral trait whereby people remove themselves from worldly affairs • Ideal societal structure  self-sufficient communities • Yin Yang  how seemingly contrary forces are interconnected

  6. Legalism • One of the major philosophies that emerged from the Hundred Schools of Thought during the Warring States period • Based on the goal of expanding and strengthening the state at all costs • Described as ruthless and efficient • Strict laws with harsh punishments lessen number and severity of crimes • Notable people: Shang Yang and Han Feizi • Used by the Qin dynasty, led by Shi Huangdi, to end Warring States period

  7. Qin Dynasty • Used Legalist philosophy to restore order and stability to China and end the Warring States period • Centralized bureaucracy ruled the state • Qin expanded their empire • Unified China • Standardized weights and measures • Standardized script • Short-lived because of strict laws and harsh punishments

  8. Shih Huangdi • Self-proclaimed “first emperor” of China – reigned fourteen years, established centralized rule through large-scale political organization • Central bureaucracy • Built roads to enhance and expedite communication and movement of armies; standardized laws, currencies, weights and measures, and Chinese script; and built defensive walls, including linking sections of the Great Wall • Executed anyone who criticized his regime – burned 460 Confucian scholars alive for their critical comments

  9. Early Han Dynasty • Claiming the “mandate of heaven,” Liu Bang centralized rule started the longest lasting Chinese dynasty  the Han (206 B.C.E. – 220 C.E.) • Demand for Chinese silk in India, Persia, Mesopotamia, and the Roman Empire led to development of trade routes (the silk roads) • Building of roads and canals to increase trade and communication • Established examination system to select candidates for government service

  10. Emperor Wudi • Han emperor who had a problem recruiting qualified people for government posts because there was no uniform system of public education • Established an imperial university to educate government officials in 124 B.C.E. • Although the government was based on Legalist principles, the university focused its instruction on Confucianism out of necessity – it was the only Chinese belief system developed enough to establish a curriculum • Policy of imperial expansion led to invasions of northern Vietnam and Korea (had to pay tribute)

  11. Later Han Dynasty • Ignoring the problem of inequitable land distribution led to increased banditry and rebellions led by disgruntled peasants • The Yellow Turban uprising (rebels wore yellow headgear) • Government used the military to suppress rebellions but the collective efforts of peasants weakened the Han • Factions developed in courts that effected the central government • This internal weakness led to the downfall of the empire, which was divided into several large kingdoms

  12. Fall of Han Dynasty • Collapsed – divisions within the ruling elite limited the effectiveness of the government • Issues  land distribution, private armies, unrest, economic decline • Rise in epidemics late second, early third centuries led to the Yellow Turban Rebellion (rebels’ yellow turbans represented their peasant status and their ties to the earth) • Dynasty in 220 C.E. formally ended

  13. Mauryan Dynasty • A classical Indian dynasty that developed out of a political void created by the failed invasions of Persian emperor Darius – then controlled by the kingdom of Magadha for two centuries • Flourished during the late 320s B.C.E., when Chandragupta Maurya took over and laid the foundations for a centralized, unified government • Ashoka (ruled 268-232 B.C.E.) conquered the kingdom of Kalinga through bloody battles but changed as a result • Ashoka built irrigation systems, constructed roads, supported Buddhism, and encouraged religious tolerance • Ashoka’s death led to decline of empire

  14. Gupta Dynasty • Chandra Gupta laid foundations for empire by making alliances with powerful families in the Ganges; he conquered many; others chose to form tributary alliances with Guptas • Government, both policy and administration, was left to the locals; Gupta did not impose uniform law; brought stability and prosperity • Golden age of Hindu culture concept of zero, infinity, and decimal system developed great art and literature in Sanskrit (ancient Indian language) • Decline caused by invasions by the White Huns nomadic people from central Asia – dynasty continued in name only

  15. Hinduism – Part I • The basic beliefs and concepts of classical Hinduism were all in place by at least 200s B.C.E. • Central belief all time and space is the World Soul, or the Brahman (“Ultimate Reality”) • All things that exist are reflections of Brahman’s perfection • Every living creature has its own individual soul, known as atman • However, the material world is an illusion (maya) • This illusion causes suffering and prevents the individual soul from perceiving or being connected with the world Soul • The goal of existence is to rejoin one’s atman with Brahman

  16. Hinduism – Part II • A cycle of life, death and rebirth called the wheel of life (samsara) • According to the laws of deeds (karma), a person’s actions in one life will have consequences in a future life • Good actions and spiritual discipline will reduce an atman’s (individual soul’s) karmic debt, leading one to a greater understanding of moral duty (dharma) • When a person has eliminated his or her karmic debt and achieved a sufficient understanding of his dharma, his or her atman gains release (moksha) from samsara  the atman is free to join with the Brahman

  17. Hinduism – Part III • In addition to the Brahman, Hinduism recognizes literally hundreds of gods and goddesses  this makes it a polytheistic religion • However, Hindus consider all deities to be avatars, or incarnations of the Brahman • One of the best known features of Hindu belief involves the caste system (origins date back to Aryan migration to India) • Priests (brahmins), warriors and political rulers (kshatriyas), commoners (vaishyas), and servants and members of lower class (shudras) • As time went on, category of untouchables (most degrading tasks) • Birth determined caste  Many subdivisions over time  men superior to women

  18. Jainism • Indian belief system popularized by Vardhamana Mahavira (“the great hero”) • Disciples referred to Mahavira as Jina (“the conqueror”) and called themselves Jains • Practiced ahimsa – nonviolence to living things or their souls • Extremists swept ground as they walked to avoid harming insects (souls) • Not practical, but attractive – because if all creatures possessed a soul, there should not be rigid social classes (especially popular among lower classes)

  19. Buddhism – Siddhartha Gautama • Originating in India  Founder, Siddhartha Gautama (563-483 B.C.E.) • Spread China, Japan, Sri Lanka, Tibet, Korea, etc. • Two major schools Theravada (Hinayana) and Mahayana (with its concept of the Bodhisattva) • When ventured outside palace, Siddhartha was appalled by the pain and poverty he saw renounced wealth • After six years of self-deprivation, decided that neither extreme fasting and asceticism or its opposite led to insight • While following middle way, achieved enlightenment (became Buddha or enlightened one)

  20. Buddhist Beliefs • Four Noble Truths human existence is inseparable from suffering, the cause of suffering is desire, suffering is extinguished by extinguishing desire, desire may be extinguished by following the Eightfold Path • The Eightfold Path know the truth, resist evil, do nothing to hurt others, respect all forms of life, work for the well-being of others before that of yourself, free your mind of evil, control your thoughts, practice meditation • Five Moral Rules do not kill, do not take what is not given, do not speak falsely, do not drink intoxicants, do not be unchaste • Nirvana means “to extinguish”, liberation from samsara (the wheel of life, death, reincarnation)

  21. Theravada and Mahayana • After the Buddha’s death in 483 B.C.E., the tradition he founded not only spread throughout Asia but split into various denominations • The older movement is Theravada (“Way of the Elders”) Buddhism, also referred to as Hinayana (“Lesser Vehicle”) Buddhism prominent in south and southeast Asia remains closer in spirit to Buddha’s actual teachings simplicity, meditation, nirvana as renunciation of self and human consciousness Buddha not a deity • Mahayana (“Greater Vehicle”)Japan, Korea, Tibet, and parts of China more elaborate forms and ritual developed pantheons of deities bodhisattvas(souls achieved enlightenment but remained in earthly realm to help others) nirvana came to resemble a kind of heaven as opposed to suppression of self

  22. Mycenaeans • Located on the Greek mainland • 1450-1150 B.C.E.  Trading society • Wealthy through conquest (they are best known for fighting the Trojan War, ca. 1250 B.C.E.) • Around 1200 B.C.E., a series of Greek-speaking tribes invaded the southeastern tip of Europe, as well as nearby islands • Over time, these tribes joined together into a single culture, the Greeks (or, as they called themselves, Hellenes • These years of gradual cultural union are known as the Greek Dark Ages (1150-800 B.C.E.) • Common language and religion but low level political and social development

  23. Sparta • Rugged, mountainous terrain and the fact that so many of the Greeks lived on islands prevented them from creating a single nation • Instead formed dozens of independent city-states • It is from the Greek word city-state, polis, that the word “politic” comes • Sparta  a key Greek city-state • Sparta  a rigid, slave-holding dictatorship that created the Greek world’s most effective and most feared army • Slavery was common in all Greek city-states, but most prevalent in militaristic Sparta with is helots or Spartan slaves

  24. Athens • Athens was a significant Greek polis or city-state • Athens  became a culturally and politically advanced city that gained wealth through trade and power thanks to its naval strength • Ancient Greece’s most significant political innovation came from the city of Athens • This was democracy, or rule by the people • Democratic government began in Athens in 508 B.C.E. It reached its peak under the leadership of the statesman Pericles (ca. 461-429 B.C.E.) • But women and slaves were excluded from Athenian political life, and did not have the right to vote • Yet most representative government in ancient world

  25. Wars and the Greeks • During the Greeks’ classical period (ca. 500-338 B.C.E.), the Greeks fought two major wars with the Persians, in 492 to 490 B.C.E. and 480 to 479 B.C.E. • In both cases, the Persians attempted to invade Greece, only to be driven back, thanks mainly to Spartan and Athenian leadership • Afterward, competition between Sparta and Athens for dominance over the Greek world led to a long and devastating civil conflict known as the Peloponnesian War (431-404 B.C.E) • Although Sparta and its allies won the war, the conflict left all of Greece’s city-states weakened

  26. Macedonian Empire • Macedonia was a region to the north of Greece whose people were related to the Greeks, but not as politically or socially advanced • It was this Greek-Macedonian kingdom that the ancient world’s most skilled general, Alexander the Great (356-323 B.C.E.), launched one of the most successful military campaigns of all time • In less than a decade, Alexander crossed into Asia, took over the Persian Empire, and conquered territory all the way to the borderlands of India • Before dying at the age of thirty-three – of exhaustion, alcoholism, and fever – he had led an army of 30,000 to 50,000 troops more than 20,000 miles • Alexander spread Greek culture

  27. Hellenistic Culture • The Greeks’ general cultural outlook is known as Hellenism (after the Greeks’ own name for Greece, Hellas) • Although the Greeks worshipped a number of gods, Hellenism tended to be more worldly and rational than other ancient cultural traditions • Science was important • The celebration of life and the experience of being human was a hallmark of Hellenic culture • Western thought rests on the intellectual foundation established by the philosophers Socrates, Plato, and Aristotle • Aristotle’s writings on logic, observation, and experimentation set into place a mode of scientific inquiry • Greek architecture  columns

  28. Roman Republic • The city of Rome, traditionally considered to have been founded in 753 B.C.E. • From their homeland on the Italian peninsula, the Romans gradually spread outward • For several centuries, Rome was governed by a monarchy, foreign overlords (Etruscans), but in 509 B.C.E., the Romans rebelled and formed a new government called a republic (509-31 B.C.E.) • During the republican period, tensions existed between plebeian (lower classes) and patricians (upper) classes • Through compromise and negotiation, plebeians gained rights • But only patricians elected senators

  29. From Republic to Empire • Civil wars from 91 to 30 B.C.E.  power began to fall into the hands of a single ruler  most famous was Julius Caesar assassinated in 44 B.C.E.  by 31 B.C.E.  first emperor  Octavian renamed Caesar Augustus • Empire for approximately five centuries  31 B.C.E. to 476 C.E. • Huge territory from Spain in west to Asia Minor in east, from northern Africa in south to British Isles in north • But overextension of military and political strength made it difficult to govern • Asiatic and Germanic barbarians attacked

  30. Rome’s legacy • To begin with, the Romans who were great admirers of Greek culture, preserved for generations to come the Hellenic philosophy, literature, and scientific learning of ancient Greece • The Romans were master builders and engineers • The ideal of Roman imperial unity was a political concept that kings and emperors in a very disunified Europe would attempt to live up to during the medieval period • Roman law remains one of the keystones of Western legal (innocent until proven guilty, etc.) • By making Christianity legal (313 C.E.), then making it the official faith of empire (380 C.E.), Romans ensured that the new religion would be a major force for centuries to come

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