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RESIDENTIAL SCHOOLS

This article explores the historical context and impacts of residential schools in Canada, including the role of treaties, the Indian Act, and the government's assimilation policy. It discusses the forced separation of Indigenous children from their families, the harsh conditions and abuse they faced, and the long-term consequences on their education and health.

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RESIDENTIAL SCHOOLS

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  1. RESIDENTIAL SCHOOLS

  2. THE TREATIES • The Numbered Treaties 1871-1929 addressed education: “…maintain schools on reserves, as advisable, at peoples’ request.” • This ‘right’ supposedly guaranteed the FN to an ‘education’ • The Treaties were agreed upon by both Natives and White People

  3. The INDIAN ACT 1876 • It defined who could be an ‘Indian’ • It ‘outlined what Indians could and could not do’ • This legislation is NOT a part of Treaty. It is an arbitrary piece of legislation that greatly affected First Nations • The Indian Act was imposed on the Natives and they had NO SAY whatsoever.

  4. Duncan Campbell Scott

  5. Duncan Campbell Scott, Deputy Superintendent of Indian Affairs from 1913-1932 stated: “The happiest future for the Indian race is absorption into the general population, and this is the object of the policy of our government. The great forces of intermarriage and education will finally overcome the lingering traces of native custom and tradition.”

  6. Before and After

  7. Education: Assimilation • Indian act gave the agents of the Dept. of Indian affairs almost dictatorial control over Aboriginal peoples’ lives, including education • Education became one of the ‘tools’ to ASSIMILATION • Indian Act – government’s responsibility to educate native children

  8. Assimilation Plan Goal: To prepare Native children for white society Began consideration in 1928 Geared to end the “Indian Problem” Guesstimated time for success was two generations Church run Government funded

  9. Funding • Schools were funded by the federal government but were operated by the Catholic, Anglican, Presbyterian and United Churches • Image from www.ammsa.com/classroom/CLASS5popup.html

  10. Governance 1890 -1950’s – Parents had no choice but to send children to a residential school. Many parents wanted this schooling as they thought it best for their children’s future. All Aboriginal people – wards of the state. “Indian Agents” (white men) – employed by Dept. of Indian Affairs recruited students and ensured native students went to school.

  11. Residential Schools in Canada • By 1931 these organizations operated 80+ residential schools across the country, as well as day schools on some reserves • Image from www.mhs.mb.ca/.../38/nationalcrime.shtml

  12. The Process • Children were removed from their homes, often under threat of ‘law’ • Image from www.mamiecourageousconversations.blogspot.com/200...

  13. Separation • ‘Assimilation’ worked best through separation from families, communities and culture • Separation from a traditional support system was a key strategy

  14. Volunteer • Some families did see ‘education’ as progress and voluntarily sent their children • www.nationalpost.com/scripts/story.html?id=577934

  15. The Schools • They were also meant to promote economic self-sufficiency by teaching First Nations children to become farmers and labourers

  16. Christianity • The goal of the missionaries was to ‘convert the children to Christianity’. • Image www.nytimes.com

  17. Life • Children were often severely punished for practicing traditional beliefs • Children were punished for speaking their languages • Life was harsh and rules were strict • Food was of questionable quality and quantity • Much of the day was spent in Christian religious instruction, learning English or French, doing chores such as laundry, kitchen work, field work and other practical skills (boys/girls)

  18. Curriculum • Children aged 5 – 16 to attend • School day: • Half time classroom study • Half time learning a trade • Girls – sewing, cooking and domestic skills • Boys – blacksmithing, carpentry, and auto mechanics • Added duties: milk cows, clean dorms, chop wood (provide labour to run schools cheaper)

  19. Canadian Indian Residential Schools Statistics Total Indian Residential Schools – 135 None in NB, PE or NL AB – 29 BC – 28 SK – 20 ON – 18 MB – 17 NT – 8 QC – 6 YT – 6 NU – 2 NS – 1 Department of Indian Affairs funded all residential schools.

  20. Statistics An estimated 80,000 people alive today attended Indian Residential Schools Over 150,000 children attended Indian Residential Schools

  21. Last Residential School 1996 - The last federally run residential school, the Gordon Residential School, closed in Saskatchewan. • Image from www.afn.ca/residentialschools/history.html

  22. Medicine Wheel • Schools basically took healthy children with a well-rounded wheel and proceeded to destroy or alter each part of what makes us human: • SPIRITUALITY • EMOTIONAL • PHYSICAL • MENTAL • Essentially, Identity issues resulted

  23. Lasting Impacts • Education for the most part was poor (1945 very few students passed grade 9 and over 40% of teaching staff had no professional training) • Many children died from illnesses, fires, murder • Many children caught disease such as tuberculosis which destroyed their health • Physical and sexual abuse had long term effects on students • Children learned isolation, abuse, anti-aboriginal education, were unable to express love and unable to receive love for much of the year!!!! • The schools broke the connection between the children and their family and culture. It destroyed the central aspect of ‘relationship’

  24. Inter-generational Effects • Residential School Survivors have long lasting Inter-generational negative effects: - Identity crisis - Unable to connect to family, culture - Long term effects of physical, sexual and psychological abuse - RCAP pointed directly at the residential schools as a major factor in the high rates of: substance abuse, suicide and family problems • Schools destroyed one of the most important values of the First Nations: Kinship and Family Relationships

  25. Discipline vs Abuse? • To accomplish this goal of assimilation, discipline was the answer in many missions. "Historians suggest that discipline was more harsh at residential schools than at other schools and would not have been accepted in Euro-Canadian institutions at the time. . . These methods included isolation cells, flogging and whipping, and humiliation."** **From Residential School Update, AFN March 1998.

  26. Medicine Wheel • The Medicine Wheel is not in balance for most the children of Residential Schools! • They are truly ‘Survivors’

  27. Inter-generational EffectsHow it works

  28. The inter-generational problems could include any one or more of many dysfunctional behaviors: • Anger • Lack of identity • Language loss • Substance abuse • Family • Community

  29. Summary MENTAL ‘Learning’ less important PHYSICAL Long term effects of disease; malnutrition SPIRITUAL The ‘Spirit’ is hurt, damaged, injured EMOTIONAL Management of feelings is difficult; mixed up

  30. Essentially, the child became isolated and was forced to function in a societal structure not of his own construction, and not within his scope of understanding • With the child’s wheel out of balance, adjustment to society became one of survival versus meaningful integration into society • Children stayed stuck in the cycles of dysfunction and became dysfunctional parents. And it goes on in an ever expanding circle of influence…

  31. Intergenerational Impacts https://www.youtube.com/watch?v=EPX9a5r6uAQ

  32. Other • Residential schools worked for some children. • Metis children were excluded from this process as they didn’t fall under the Indian Act, however, one residential school for Metis was run by the Catholic Church in Ile a la Crosse, Sask. This school also included FN children • It is estimated that 100,000 to 150,000 children attended these schools (Windspeaker Magazine)

  33. Aboriginal Reaction Decades later, Aboriginal people begin to share their stories Accuse government of systematic racism Demand governmental acknowledgement Want compensation for lost childhoods and abuse Abuse also affects the next generation

  34. A Move Towards Healing 1990 – Phil Fontaine, Grand Chief of Manitoba Chiefs, first leader to tell the story of his abuse at a residential School Calls for recognition of the abuse, compensation and an apology for racism 1991 – Lawsuits are launched, groups are formed 1996 – Royal Commission on Aboriginal Peoples recommends public inquiry

  35. 1997 – Phil Fontaine negotiates out of court settlement with federal government 1998 – Statement of Reconciliation -Settlement of $350 Million Healing Fund –Gov’t admits wrongdoing and apologizes 2001 – Dept. of Indian Residential Schools

  36. Resolution Canada formed 2003 – Alternative Dispute Resolutions (ADR) process formed 2004 – U of A Law School and Assembly of First Nations (AFN) find ADR process flawed 2008 – Apology from Stephen Harper

  37. PM Harper’sApology • http://www.ctv.ca/servlet/ArticleNews/story/CTVNews/20080611/harper_text_080611/20080611/ Apology in text • http://www.youtube.com/watch?v=qAmUe17nUdY Apology Part 1 in video • http://www.youtube.com/watch?v=wyxJ-zpYDkE&feature=related Apology Part 2 in video .

  38. Mission StatementAssembly of First Nations To address the expedient resolution of the residential schools claims filed in court by the survivors with the emphasis on the elderly and sick and to ensure an effective process is identified and carried out for healing strategies in relation to the loss of languages and culture of First Nation people and their communities. http://www.afn.ca/residentialschools/index.html

  39. Report on Canada’s Dispute Resolution Plan to Compensate for Abuses in Indian Residential Schools Lump sum – all survivors $10,000 $3,000 for every year attended Early payment for elderly Truth Commission Healing Fund Commemoration Fund Individual settlement of abuse claims

  40. Videos • http://www.youtube.com/watch?v=_4-TYwFS-P0 Indian Residential Schools – The Painful Legacy • http://www.youtube.com/watch?v=s_V4d7sXoqU&feature=related Residential School Propaganda Video from 1950s • http://www.youtube.com/watch?v=fIKPE_urY8A&feature=related Residential Schools Public Service Announcement

  41. The Apology heard around Canada • Residential School Survivors • Their struggles are many.Their pain is real.

  42. Indian Control of Education • White Paper 1969 created First Nations unity • Bands began to operate their own schools on reserves circa 1970 and by 1996 had 429 schools

  43. Helpful Websites • http://www.shannonthunderbird.com/residential_schools.htm (Residential Schools: Canada’s Shame and Apology) • http://www.firstnationsdrum.com/education/Default.htm (A Victim Speaks Out) • http://www.afn.ca/residentialschools/index.html (Residential School Unit) • http://www.irsss.ca/ (Indian Residential School Survivors Society) • http://www.stageleft.info/2008/04/18/residential-schools-locations-of-mass-graves-revealed/ • http://www.fsin.com/educationandtraining/residentialschools.html (Lots of information)

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