1 / 17

Origins of Islamic Civilization [contested term]

Origins of Islamic Civilization [contested term]. Reli 180 Introduction to Islamic Civilization August 25, 2008. Brief history of “Civilization”, 1. Aristotle on development of life in cities Al-Farabi (d. 950) calls this tamaddun تمدن , from “city” ( madina مدينة )

sandra_john
Télécharger la présentation

Origins of Islamic Civilization [contested term]

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. Origins of Islamic Civilization[contested term] Reli 180 Introduction to Islamic Civilization August 25, 2008

  2. Brief history of “Civilization”, 1 • Aristotle on development of life in cities • Al-Farabi (d. 950) calls this tamaddunتمدن , from “city” (madinaمدينة ) • Ibn Khaldun (d. 1382) refers to urban or sedentary life as hadara حضارةand opposes it to nomadic life in the desert (badawaبداوة ), as the two main forms of human society (`umranعمران)

  3. Brief history of “Civilization”, 2 • Dr. Samuel Johnson rejects the term “civilization” from his dictionary (1775) • French and English authors nevertheless start using the term around 1790 • Denotes only European countries as opposed to barbarians of Asia, Africa, America • Justification for colonialism (French “mission civilizatrice” or civilizing mission)

  4. Brief history of “Civilization”, 3 • Samuel Huntington (quoting Bernard Lewis) in 1993/96 writes on Clash of Civilizations in post-Soviet context • President Khatami of Iran proposes “dialogue of civilizations” (guft-o-guy tamaddoni گقت و گوی تمدنی) in 1996; adopted as theme by UN in 2001

  5. Aims of Egger’s book [preface] “the tension between adherence to tradition on the one hand and adaptation to changing conditions of the other” (xii) “intellectual and political development receive more attention than social and economic history” Stages in historical development, varieties of expression of Islam “Muslim political unity was shattered”

  6. Formative period, 610-950 Continuity of Islamic identity in the absence of central religious authority Consequent religious differences among Muslims “Arab Empire” – why not “Muslim”? Continuities with Roman (Byzantine) and Persian empires

  7. The Middle East in the sixth century CE

  8. Southwestern Asia in the seventh century: Byzantine Empire Hellenistic [Greek-ish] civilization after Alexander – dominance of Greek language resentment of Byzantine dominance, religious dissent Monophysites: Coptic (Egypt), Jacobites (Syria), Armenians; Nestorians; Orthodox Arabs in the Byzantine world: Palmyra, Ghassanid kingdom

  9. Sasanian Empire (226-642 CE) Desert surrounded by mountains Agricultural valleys of Central Asia (Transoxiana, “beyond the Oxus”) Dense population South of the Caspian Religious ideas of Zoroastrianism: Resurrection, judgment, heaven and hell, Satan, Messiah (adopted byJews) Large Christian and Jewish communities

  10. Imperial Persia: Ctesiphon

  11. Imperial Persian: Persepolis

  12. Capture of Roman Emperor Valerian by Sasanian (Persian) Emperor Shapur

  13. Irano-Semitic culture and rise of Arabs Academy of science and philosophy at Jundishapur Arabs in Iraq (Christian), client Lakhmid kingdom with poetic tradition Exhaustion of Byzantine and Persian empires

  14. The Arabian Peninsula Petra Marib Dam South: Yemen, luxury trade; oases North: Petra, capital of the Nabateans

  15. Changes in the Arabian Peninsula Domestication of the camel, 500-100 BCE Nomads and semi-nomads, tribal society Relations with Ethiopia (Axum) Jewish rule in Yemen, Christian invasion

  16. The Rise of Islam -- Mecca Regional trade Religious background: monotheistic “hanifs”, Jews and Christians [Allah] Emphasis on God’s unity, “conscientious use of wealth” Opposition of Meccan pagans Shift to Medina The economy of raiding

  17. Text, Page 28: the Death of the Prophet • Creation of a polity in Arabia as a substitute for tribal membership • Ultimate loyalty to God rather than one’s tribe Question: what are the continuities with the past in the new Arab regime?

More Related