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Acts of the Apostles, 11:19-44

Acts of the Apostles, 11:19-44. The Gospel Spreads In Spite of Persecution. BIBLE STUDY. Peter Imprisoned, Herod eaten by worms Acts 11:19-30 Acts 12:1-25. Introduction.

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Acts of the Apostles, 11:19-44

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  1. Acts of the Apostles, 11:19-44 The Gospel Spreads In Spite of Persecution

  2. BIBLE STUDY Peter Imprisoned, Herod eaten by worms Acts 11:19-30 Acts 12:1-25

  3. Introduction • Jesus chose Peter to be the one to preach the first gospel sermon to the Jews, then to the Gentiles. This is what was meant by the keys of the kingdom. Jesus gave this privilege to Peter (Matthew 16:18-19; Acts 15:7). • The other apostles in Matt 18:18; also given the ability to loose and bind • When other Jewish disciples learned about what Peter had done at Cornelius’ house, they began to preach to the Gentiles. • Soon there was a church composed mostly of Gentiles in Antioch, Syria.

  4. Meanwhile, back in Judea, the enemies of the church were at it again. • Herod Agrippa had the Apostle James, brother of John killed with the sword. Thus James became the second Christian martyr and the first Apostle to die. • The Bible doesn’t tell us what happened to any of the other Apostles. But we understand from extra-biblical sources that all except John died martyrs’ deaths. • I think it was symbolically important that there be twelve Apostles to stand together on Pentecost to present the gospel to the Jews.

  5. After Pentecost it was no longer necessary that all twelve of the Apostles continue their ministries for a longer time. • None of the original Apostles except Peter, James and John are ever mentioned again by name after the Gospels. • The Book of Acts is called “Acts of the Apostles” but it is the story of the work of only two of the original group: Peter and John. • Instead of one or more of the original apostles becoming apostles to the Gentiles, Jesus chose a new one, Paul for that job.

  6. Acts 11:19-21 Antioch, Syria • 19 Now those who had been scattered by the persecution in connection with Stephen traveled as far as Phoenicia, Cyprus and Antioch, telling the message only to Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord's hand was with them, and a great number of people believed and turned to the Lord.

  7. Temple of Zeus Cyrene • It was after he conversion of Cornelius that Jewish disciples began preaching to Gentles. They must have heard about what happened at the house of Cornelius. • The work of Jewish disciples from the island nation of Cyprus and from Cyrene, a city of Libya on the north African coast, led to the establishment of the first predominantly Gentile church. This church was in the city of Antioch, Syria. • The church in Antioch became the base of missionary operations among the Gentiles in the Roman world.

  8. Acts 11:22-24 • 22 News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw the evidence of the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

  9. Here we have the first instance of a church having a preacher. • He was a good man and full of the Holy Spirit. Did that have anything to do with the number of people who came to the Lord? • Those who preach regularly for a church were not called “Pastors” in New Testament times unless they were elders of the church. “Pastor” means “shepherd” and it’s one of the names for an elder (1 Peter 5:1-4).

  10. Acts 11:25-26 • 25 Then Barnabas went to Tarsus to look for Saul, 26 and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called Christians first at Antioch.

  11. DISCUSSION QUESTION: • According to Galatians 2:1 how long had it been since the story of Acts 9 about Saul’s conversion (11:25)? 14 years

  12. Antioch became one of the five greatest cities in the first-century world, the other four being Rome, Ephesus, Jerusalem and Alexandria. • For a time Antioch was the base of operations from which missionary activities were conducted in the Roman world. • According to tradition, Luke, the author of the Acts of the Apostles and the Gospel of Luke, was born and grew up in Antioch. “Cave Church – oldest church in Antioch

  13. DISCUSSION QUESTION: Acts 11:26; • What were the followers of Christ called in the New Testament?

  14. The disciples were called Christians first at Antioch. • The name, meaning, “belonging to Christ,” was appropriate. It was a name accepted by the disciples and soon used universally to refer to them. Ruins of Antioch from the west

  15. Acts 4:12; Salvation in no other name Jesus the Christ

  16. Acts 4:12; “There isn’t anything in a name!”

  17. Jesus’ Attitude Toward Division John 17:20-21 “that they may all be one”

  18. Acts 11:26; Jesus’ Attitude Toward Division He prayed that there be a “oneness” In plan, purpose, effort, & relationship all disciples united in faith and worship as found in the New Testament John 17:20-21 That they all may be ONE WHY “that the world may believe”

  19. Acts 11:26; The Question of Name Has God already provided a name for His people? Or has He left the matter of naming His people to the people themselves?

  20. Acts 11:26; The Question of Name Acts 15:18 “the eternal purpose” of God “Known unto God are all his works from the beginning of the world.” Eph. 1:4-12; Eph. 2:8-12; 1Peter 1:10-12; Rev. 13:8. 1) Look to the O.T. for prophecy 2) Look to the N.T. for fulfillment

  21. The Teaching of the Old Testament Regarding The Name Acts 11:26; Your name will be a curse word among my people, for the Sovereign Lord will destroy you and call his true servants by another name.Isaiah 65:15 New Living Translation And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name. Isaiah 62:2Webster's Bible

  22. The Teaching of the Old Testament Regarding The Name Acts 11:26; Even to them I will give in My house and within My walls a place and a name better than that of sons and daughters; I will give them an everlasting name that shall not be cut off.Isaiah 56:5New King James

  23. DISCUSSION QUESTION: Acts 11:26; • What were the followers of Christ called in the New Testament?

  24. Acts 11:26; SOME NAMES Usage in New Testament • “disciple(s) Almost 300 times • "brother(s) 200 + • “assembly(ies)” 120+ • “saint(s)” 60 + • “believers” 20+ • “children” 30+ • “family” 4 • "Christian(s)” 3

  25. The Teaching of the New Testament Regarding The Name Acts 11:26; And having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch CHRISTIANSActs 11:26 Young's Bible

  26. The Teaching of the New Testament Regarding The Name Acts 4:12; "Brothers, listen to me. Symeon has told how God first looked graciously upon the Gentiles, to take out from among them a people to be called by his name. Acts 15:14 Montgomery New Testament

  27. The Teaching of the New Testament Regarding The Name Acts 11:26; Then Agrippa answered Paul, "In brief you are trying to persuade me and make a CHRISTIAN of me!“Acts 26:28 William's New Testament

  28. The Teaching of the New Testament Regarding The Name Acts 11:26; And whatever you do or say, let it be as a representative of the Lord Jesus, all the while giving thanks through him to God the Father. Colossians 3:17 New Living Translation

  29. The Teaching of the New Testament Regarding The Name Acts 11:26; If, however, any one suffersbecause he is a CHRISTIAN, let him not be ashamed, but let him glorify God for being permitted to bear that name. 2 Peter 4:16 Weymouth's New Testament

  30. The Teaching of the New Testament Regarding The Name Acts 11:26; . . . the church is the bride of Christ 2 Cor. 11:2; Rev. 21:2 … into whose name is one baptized? Acts 15:17 Matthew 28:19; Acts 2:38

  31. The Teaching of the New Testament Regarding The Name Acts 11:26; The churches at Pergamum and Philadelphia were commended because… they keptHisname andHisword. Rev. 2:13; Rev. 3:8

  32. Acts 11:26; A. J. Gordon (Baptist) Selected Northfield Sermons “If the church is the bride of Christ, the bride must have been the same name as the bridegroom. If the church is the body of Christ, she must have the same name as her head. It would be strange if my body and my head should bear different names. In some comments on the passage, ‘The disciples were called Christians first at Antioch,’ it is held that this name was given in derision.I THINK NOT. If you study the use of the Greek word, ‘called’,you will conclude that they were DIVINELY called Christians. God gave them that name. Jesus speaks about rich men blaspheming that ‘beautiful name by which you are called.’”

  33. Charles Haddon Spurgeon (Baptist) Spurgeon Memorial Library, Vol I, p. 168. Acts 11:26; “I look forward with pleasure to the day when there will not be a Baptist living. I hope they will soon be gone. I hope the Baptist name will soon perish; but let Christ’s name last forever.”

  34. Martin Luther (Catholic Reformer) Charles Stork, Life of Luther, p. 289. Acts 11:26; “I pray you to leave my name alone, and call not yourselves Lutherans, but Christians. Who is Luther? My doctrine is not mine. I have not been crucified for any one. St Paul (1Cor. 1:13) would not that any should call themselves of Paul, nor of Peter, but of Christ. How, then, does it befit me, a miserable bag of dust and ashes, to give my name to the children of Christ? Cease, my dear friends, to cling to these party names and distinctions; away with them all; and let us call ourselves only Christians after Him from whom our doctrine comes.”

  35. John Wesley (Methodist) Acts 11:26; Would to God thatall party namesand unscriptural phrases and formswhich have divided the Christian worldwere forgot; that we might all agree to sit down together as humble, loving disciples at the feet of the common Master, to hear His word, to imbibe His spirit, and to transcribe His life into our own.”

  36. INFORMATION: • Waymon Miller says that Crysostom estimated that there were some 100,000 Christians in Antioch by the fourth century.

  37. Book, Tabernacle Sermons, Vol. II, p. 14 Acts 11:26; “A preacher one time, in a revival, clapped his hands and shouted, ‘Thank God, there is nothing in a name! nothing in a name!” When an old woman in that audience, who had been Scripturally taught, jumped to her feet, clapped her hands and shouted, ‘Glory to Beelzebub, the prince of devils,’ The preacher and the congregation were shocked, and he immediately rebuked her for giving glory to Beelzebub. But she said, “you say there is nothing in a name. Glory to Beelzebub, the prince of devils.’ The preacher’s mouth was closed”

  38. Book, Tabernacle Sermons, Vol. II, p. 14 Acts 11:26; “It is told of Sister Taubman, who was a member of the church in Augusta, Ga., that a minister of a sectarian church came to her soliciting help to liquidate a debt against their building. She told him she could not contribute money to the spread of sectarianism, but he answered; ‘There is nothing in a name; we are all striving for the same end.’ She then wrote out her check for a thousand dollars and handed it to the preacher, andwith a heart full of joyhe quickly made his way to the bank for the money.

  39. Book, Tabernacle Sermons, Vol. II, p. 14 Acts 11:26; The cashier refused to accept the check. ‘Why,’ said he, ‘this was given to me by Mrs. Taubman and her credit is good.’ The cashier replied,‘Her name is not signed to the check.’ The preacher examined it and found thatshe has signed the name of her servant. He went back to Sister Taubman, told her of her mistake, but she replied, “There is nothing in a name, so you say, and that check ought to be just as good with the name of my servant on it as my own.’ The preacher had a practical demonstration of the inconsistency of his argument.”

  40. Acts 11:27-30 • 27 During this time some prophets came down from Jerusalem to Antioch. 28 One of them, named Agabus, stood up and through the Spirit predicted that a severe famine would spread over the entire Roman world. (This happened during the reign of Claudius.) 29 The disciples, each according to his ability, decided to provide help for the brothers living in Judea. 30 This they did, sending their gift to the elders by Barnabas and Saul. Claudius

  41. This prophet Agabus must have been prominent in Palestine in these days because we meet him again in Acts 21:10 when he comes down to Caesarea and prophesied that Paul would be bound and handed over to the Gentiles if he went to Jerusalem. Of course we know that Paul did go there and the prophecy was fulfilled. He was imprisoned and eventually sent to Rome as a prisoner for a hearing before the emperor. Agabus prophesies to Paul

  42. The famine Agabus predicted affected the whole Roman world but was especially severe in Palestine. • Much like what happened in Egypt under Joseph, the warning was taken seriously and non-perishable foods were stored up by the Christians all over the Roman world and the churches throughout the Roman world collected some of this food and sent it to Judea. This sharing of Gentile Christians with their Jewish brethren is mentioned in Roman 15:25-27, 1 Corinthians 16:1 & 2 and 2 Corinthians 8 & 9.

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