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Being a Faithful Church 3. Testing the spirits in the Midst of Hermeneutical Ferment: A plan to discern faithfulness on matters of sexuality. We approve this document as a framework and plan to guide the ongoing discernment in Mennonite Church Canada on matters of sexuality.
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Being a Faithful Church 3 Testing the spirits in the Midst of Hermeneutical Ferment: A plan to discern faithfulness on matters of sexuality
We approve this document as a framework and plan to guide the ongoing discernment in Mennonite Church Canada on matters of sexuality. Our approval is also a commitment to encourage and support the General Board as it continues to provide the leadership needed to implement this plan, and to encourage our congregations and Area Churches to participate as fully as possible.
Brief Review • The questions, responses, and plans articulated in this document are built around the two previous resources processed at Assembly 2009 and 2010.
The first discernment (2009) emphasized the points: • Discerning the will of God is the ongoing task of the church; • Scripture is foundational for discernment; • Scripture is interpreted in different ways depending on which voices gain dominance; • The church will speak what it understands so that it can live accordingly; • We do not discern in a vacuum; we have previous statements which guide us while we discern;
The second discernment (2010) focused on how to be the Peace Church: • We identified scripture that has supported our Peace Church-Pacifist identity; • We identified how we have viewed scripture used to deny a Peace Church-Pacifist emphasis; • We identified contextual realities that pressure us to change the conclusions we have reached; • We need to define the criteria needed to test the spirit of the voices within and beyond scripture; • The same kind of discernment is needed for other challenges in the church.
Through discernment… • When the church speaks again it either confirms what it has said before, modifies what it has said, or changes what it has understood; • We trust that God’s spirit will guide us; • We want to discern in a “churchly way”, rather than pre-determine the outcome; • The discernment is to be done in a Spirit-filled manner befitting the Body of Christ.
Sexuality in the life of the Church • Issues related to sexuality in the life of the church are among the challenges we face in discerning God’s will in our time. • We yearn to be healthy but we are hurting. • Our hurts and divisions lead to the need to discern again our understanding of sexual fidelity
Sexuality in the life of the Church • The General Board (GB) believes it is time to reconnect the broader discussion about discernment to the issues related to sexuality; • The church needs to face these challenges as part of the joyful task of being the church in Canada.
Sexuality in the life of the Church • Suggested timeline: • July 2011 Assembly • Sept 2011-March 2012 • July 2012 Assembly • Sept 2012-March 2013 • July 2013 Assembly • Sept 2013-March 2014 • July 2014 Assembly
Sexuality in the life of the Church • We need to be intentional about inviting our discernment to be guided by the Holy Spirit. • We understand scriptural authority as foundational in the life of the church.
Questions about responsibility and authority • Who has the responsibility/authority to lead and facilitate the discernment process for the whole denomination? • Who has the responsibility/authority to set the timeline that will guide the process? • When a multi-stage process of discernment is going on, who has the responsibility/authority to declare an acceptable consensus to move ahead to the next stage? • Who has the responsibility/authority to speak on behalf of the church?
Questions of Process How will we assure that we have a process that allows all concerned to participate? • What is the time-line that will be used for decision-making? • What is the process that will be used to “speak again”? • What are the key questions that will be addressed?
Questions of content: • What criteria will be used to weigh the voices of scripture so that they will help us decide whether our “speaking again” will be saying the same thing, modifying our previous speech, or saying something new? • What alternatives within the Body will be available for those who will choose to exercise an alternative understanding?
A watching world • We need to apply our best expertise with boldness and humility, recognizing that we depend on God’s grace and timing, and not on our hopes and skills alone.
A watching world • Will we understand the need for such a process as an unwelcome burden imposed on Christ’s Body? Or will we understand the potential witness to others that this process offers? • We need to keep seeking God’s help and depending on God’s grace and timing for this to be a positive witness to a watching world.
Conclusion • We need to live what we proclaim, namely that the unity of the church is not our doing, but is a gift of the Spirit that we celebrate.