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PERSONALITY THEORY AND ASSESSMENT . Who and Why We Are…. PERSONALITY THEORY AND ASSESSMENT .
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PERSONALITY THEORY AND ASSESSMENT Who and Why We Are…
PERSONALITY THEORY AND ASSESSMENT • Personality includes the unique pattern of psychological and behavioral characteristics that distinguishes each of us from everyone else. Personality characteristics are relatively stable and enduring, often developed in childhood and affect the way we think, act, feel and behave. Individual personality patterns are both consistent and stable and unique and distinctive. There are five main approaches to the study of personality, each with its own basic assumptions and methods for measuring personality.
PERSONALITY THEORY AND ASSESSMENT • The five main approaches we will review are the PSYCHODYNAMIC, HUMANISTIC, BEHAVIORAL, TRAIT and BIOPSYCHOLOGICAL theories including their ideas on how personality, motivation and overt behavior patterns develop over time. Each theory also explores how one becomes productive and self-fulfilled or nonproductive and maladjusted and develops a theory for treatment of mental disorders.
PSYCHODYNAMIC MODEL (AKA FREUD’S TRIPARTITE THEORY) • PSYCHODYNAMIC theories emphasize the interplay of UNCONSCIOUS MENTAL PROCESSES in determining human thought, behavior and feelings. It is a CONFLICT APPROACH that assumes that opposing forces within an individual are constantly clashing.
PSYCHODYNAMIC MODEL (AKA FREUD’S TRIPARTITE THEORY) • To psychoanalysts, personality is primarily UNCONSCIOUS, beyond our normal awareness. The UNCONSCIOUS MIND is a network of stored, often repressed ideas, experiences and feelings that affect our conscious thoughts and our behaviors. One focus of psychoanalysis is to bring these awarenesses to our conscious mind through the process of PSYCHOANALYSIS so that we can gain control over our behavior.
PSYCHODYNAMIC MODEL (AKA FREUD’S TRIPARTITE THEORY) • Freud postulated three levels of awareness, the CONSCIOUS MIND, the portion of the mind of which we are presently aware, the PRECONSCIOUS MIND, the portion of the mind that contains information that is not presently conscious but may easily be brought to consciousness and the UNCONSCIOUS MIND wherein are stored primitive instinctual motives (id) and memories, ideas and experiences that have been repressed. • Freud likened the mind to an ICEBERG, the relatively small portion that we see above the water representing the CONSCIOUS MIND.
PSYCHODYNAMIC MODEL (AKA FREUD’S TRIPARTITE THEORY) • Bordering the tip of the iceberg, the conscious mind, lies the larger portion partially submerged, the PRECONSCIOUS which is able to come to conscious awareness but normally lies hidden beneath the surface. • The largest part lies deeply submerged, far from the conscious mind, the reservoir of UNCONSCIOUS drives, memories and repressions. The UNCONSCIOUS is filled with early fears, memories and childhood conflicts, fears and desires of the ID and threatening material the ego chooses to repress.
PSYCHODYNAMIC MODEL (AKA FREUD’S TRIPARTITE THEORY) • As the UNCONSCIOUS is the largest part of the mind it tends to be a large factor in the causation and motivation of human behavior according to psychoanalysts. It is important to make the UNCONSCIOUS CONSCIOUS so one may control and direct ones own behavior rather than be DETERMINED by early childhood experiences and the raw animalistic nature of the ID.
FREUD’S TRIPARTITE THEORY • SIGMUND FREUD theorized that the origin of personality lies in the PSYCHODYNAMIC INTERPLAY of three forces in the personality - the ID, EGO and SUPEREGO.
ID SUPER-EGO EGO
The ID • The ID is present at birth and is instinctual. The energy of the ID, the LIBIDO, operates according to the PLEASURE PRINCIPLE. The ID is driven to fulfill needs and desires and to bring pleasure and satisfaction to the organism. The id is largely UNCONSCIOUS, AMORAL AND INSTINCTUAL. The goal of the ID is to relieve tension and increase pleasure and satisfaction.
The ID • In the ID lie the polarities of LIFE DRIVES called EROS and DEATH DRIVES and instincts (THANATOS). The ID may seek pleasure through life energy (LIBIDO) in constructive ways or through the destructive aggressive death energy (MORTIDO). Children may happily seek satisfaction of their desires in seemingly constructive ways until someone denies them pleasure or satisfaction. Then children may have "temper tantrums" and release animalistic aggression, rage and destruction.
The ID • As adults we also may find an inner conflict between destructive desires to drink or smoke and our instinctual desire for pleasure. Often we enjoy risk-taking or "sensation-seeking" activities that threaten our life. We may gamble with money or with challenging destructive relationships. We may become bored when our needs are satisfied.
The SUPEREGO • The SUPEREGO is the JUDICIAL BRANCH of the personality, the moral arm of our personality that tells us what is right and wrong. The SUPEREGO operates by the MORALITY PRINCIPLE and contains LEARNED prescriptions for behavior. It includes values we have INTROJECTED from our parents because we loved and IDENTIFIED with them or because we feared EXTERNAL PUNISHMENT.
The SUPEREGO • The SUPEREGO also includes an internalized punisher, the CONSCIENCE, developed in early childhood. The CONSCIENCE controls through GUILT about real or imagined acts. The EGO-IDEAL, an image of what we should be, derived from the expectations of others learned at home, church, school or from social standards expressed in media such as movies and television, also lies in the SUPEREGO.
The SUPEREGO • The SUPEREGO is generally in INTRAPSYCHIC CONFLICT with the ID. The SUPEREGO chastises the ID, questioning motives creating "moral anxiety" and trying to rein in the lustful, selfish, wild impulsive desires of the ID. The SUPEREGO is incessantly talking to us in our mind and is sometimes called the INTERNALIZED PARENT as it tells us what to do, judges our guilt and administers punishment for our transgressions.
The SUPEREGO • Some persons have an overdeveloped restrictive SUPEREGO that controls the personality. If dominated by the SUPEREGO the person may become rigid, moralistic, neurotic, repressed and depressed leading a robot-like controlled existence. Since the SUPEREGO is LEARNED, some persons may not develop a CONSCIENCE and may become cold, uncaring, selfish, aggressive ANTISOCIAL PERSONALITIES.
The EGO • The EGO is the only part of the personality that can ACT and must deal with REALITY and attempt to MAXIMIZE PLEASURE for the ID while AVOIDING PUNISHMENT AND GUILT from the SUPEREGO. The EGO experiences NEUROTIC ANXIETY from the ID that insists upon satisfaction and pleasure and MORAL ANXIETY from the SUPEREGO that demands that we be good, do what is right and noble and strive for perfection.
The EGO • The ego responds to the REALITY PRINCIPLE, attempting to decide what you will do. The EGO may try to ACTIVELY COPE with the anxiety and formulate a conscious plan or DEFENSIVELY COPE by using unconscious DEFENSE MECHANISMS to deny or distort reality to reduce tension and anxiety in the psyche.
BEHAVIORISM & LEARNING • BEHAVIORISTS believe that personality is shaped by operant conditioning principles. When we receive positive reinforcement such as attention or praise for a behavior, we are likely to repeat that behavior. We will avoid negative situations becoming negatively reinforced for avoiding, reducing or terminating the painful stimulus. Over time these responses become HABIT PATTERNS OR RESPONSE TENDENCIES, known as personality by behaviorists.
BEHAVIORISM & LEARNING • Are we then only a sum of our previous experiences, a set of BEHAVIORAL TENDENCIES shaped by others? Are we "programmed puppets", determined by our ENVIRONMENTAL HISTORIES? Is our personality LEARNED, a product of our past conditioning? Is our behavior CONTROLLED by the CONSEQUENCES of that behavior rather than by our own FREE WILL?
BEHAVIORISM & LEARNING • B.F. SKINNER, the father of operant conditioning, believes all these propositions are correct and he believes we can explain any behavior if we have sufficient knowledge of environmental histories of reinforcement. He proposed a SCIENCE OF HUMAN BEHAVIOR that would apply the LAWS OF HUMAN BEHAVIOR to predict and control human behavior.
BEHAVIORISM & LEARNING • If, he argued, we are all controlled by the world in which we live, we can use ENVIRONMENTAL ENGINEERING to reinforce values, beliefs and behaviors that would benefit the individual as well as society. He proposed that we use BEHAVIORAL SCIENCE in schools, homes, hospitals and relationships to "shape" well-adjusted, happy, productive persons through proper rewards and reinforcement of desired behaviors.
BEHAVIORISM & LEARNING • Skinner and other behaviorists believe all behavior is LEARNED, DETERMINED by what we have learned from our ENVIRONMENT. They emphasize the importance of ENVIRONMENTAL FACTORS. They believe that the environment may shape normal or abnormal behavior but emphasize that "There is no such thing as an abnormal person, only a normal person in an abnormal environment."
BEHAVIORISM & LEARNING • Skinner's operant approach to understanding behavior through analyzing the interactions between behavior and environmental reinforcement is known as the FUNCTIONAL ANALYSIS OF BEHAVIOR. Skinner analyzes stimuli that proceed the response and consequences following the behavior to discover the CAUSE-EFFECT RELATIONSHIP. By changing the reinforcers in the environment, Skinner believed he could change the behavior, a therapeutic process known as BEHAVIOR MODIFICATION.
BEHAVIORISM & LEARNING • The COGNITIVE-BEHAVIORAL APPROACH emphasizes classical as well as operant conditioning and focuses on the importance of learned thoughts or cognitions as important variables in shaping personality patterns. One example is JULIAN ROTTER'S theory on LOCUS OF CONTROL. He proposes that it is our belief about a situation or experience that affects behavior. We either believe we are in control of our fate (INTERNAL LOCUS OF CONTROL) or that we are controlled by external forces (EXTERNAL LOCUS OF CONTROL) that determines how successfully we will react to situations. Through our experience we LEARN a SET OF EXPECTANCIES that then determine our behavioral response.
BEHAVIORISM & LEARNING • COGNITIVE SOCIAL-LEARNING THEORISTS stress learned expectations that may in turn affect the environment. BANDURA viewed the COGNITION, the belief of SELF-EFFICACY, a learned expectation of success, as pivotal to success and happiness in life. Our EXPECTANCIES about the world learned from our previous experience begin to shape our experience of the world.
BEHAVIORISM & LEARNING • SOCIAL-LEARNING THEORISTS also believe we LEARN behavior from SIGNIFICANT OTHERS in our lives. We MODEL and IMITATE our parents, teachers or other admired persons. We incorporate their values and beliefs into our own personality. Behaviorists have given us many examples and explanations as to how our behavior is shaped and maintained by our environment and persuade us that much of our personality may be a product of our conditioning and learning.
Humanism • The SELF is central to personality to humanistic theorist Carl Rogers. We perceive the world and our experience through our ideas about the SELF, our SELF-CONCEPT. Rogers sees the SELF-CONCEPT as core to understanding human behavior and personality because we "ACT ACCORDING TO OUR SELF-CONCEPT", be it positive or negative.
Humanism • Indeed Rogers feels we create our own "perceptual reality" and live in our own "subjective" PHENOMENOLOGICAL WORLD that we create from our experiences and feelings about our self. To understand the PERSONALITY we must enter into the SUBJECTIVE WORLD of a person and begin to EMPATHIZE or understand the person from their own subjective reality.
Humanism • Humanistic psychologists believe that man is essentially GOOD AND RATIONAL. He is motivated from birth to actualize his SELF and is innately driven to SELF-ACTUALIZE his or her potential. Given a nurturing environment in which people give the child the unconditional love, respect and acceptance necessary for growth called UNCONDITIONAL POSITIVE REGARD, the child will grow toward enhancement of his unique self.
