Introduction to the HARI

1. Introduction to the HARI The Hari Society Instructor: T. Koei Kuwahara Lic.Ac 10/28/2007

2. Introduction to the HARI • Definition • Characteristics • Root treatment, Local treatment • Yin - Yang and five phases • Spirit, Ki (mind), Physical Body • Classification of basic needling technique • Ki feedback methods by pulse • We must understand and master the these points.

3. The Definition of Meridian Therapy (Sho/Pattern) • Japanese Meridian Therapy is a traditional medical system that grasps all diseases as a condition of deficiency or excess of ki or blood in the meridians, and then uses the techniques of acupuncture to tonify or disperse that deficiency or excess in order to bring about healing. • It is also known as the zuishō (随証) treatment method, which means treatment is given by following the pattern of imbalance (SHO). (1)

4. Characteristics: • After or are on the diagnosis, instantaneously treated. • Treatment is given by following the pattern of imbalance (SHO) Minimize the number of points used in treatment • Needles barely inserted or touch. non-insertion with Ki technique • Period of treatment considerably shortened over time • Strengthen life force (dignity and harmony of the essential ki) (1)

5. We must understand the following points. • The flow of the meridians and the location of the acupuncture points, as well as the methods for locating the active points and point selection theory. • Yin/yang and five phases theory, deficiency and excess theory. • Physiology (i.e. visceral manifestation) as described in Meridian Therapy, • The etiological factors that generate deficiency and excess, and the resultant pathologies and symptomology.(1)

6. We must master the following points. • Ki Diagnostic techniques such as pulse diagnosis and abdominal diagnosis. • Tonification and dispersion techniques such as needling and moxibustion. (1)

7. Root treatment and deficiency of essential ki • The five organs are in charge of storing the essence, which should not be injured. If the essence is injured, the [body's] defenses will be lost, resulting in yin deficiency. (Ling Shu, chapter 8) • As is understood from the above quotations, disease stems from deficiency of essential ki of the five organs. (1)

8. Seiki (精気) Essential Ki and effects ①Wood (魂) Ethereal Soul ② Fire (神) Spirit ③ Earth (意と智) Intention and Wisdom ④Metal (魄) Corporeal Soul ⑤Water (精と志) Essence and Will ① Anger = Liver Deficiency ② Joy = Heart Heat ③ Pensiveness = Spleen Deficiency ④ Grief and Sorrow = Lung Deficiency ⑤ Fear・Fright = Kidney Deficiency Heart Heat(1)

9. The Basic Patterns(primary SHO) • The Basic Patterns of Imbalance & Deficiency, Excess, Cold, and Heat •Liver deficiency • Spleen deficiency • Lung deficiency • Kidney deficiency

10. The Generation of Cold and Heat Patterns Secondary Dx.. Effect on the yin and yang from primary deficiency •Liver deficiency heat pattern • Liver deficiency cold pattern • Spleen deficiency heat pattern • Spleen deficiency cold pattern • Lung deficiency heat pattern • Lung deficiency cold pattern • Kidney deficiency heat pattern • Kidney deficiency cold pattern (1)

11. The generation mechanism of symptom • Deficiency of essential ki simply manifests as a degree of weariness is not called illness yet. • If some kind of etiological factor (Jaki) comes into play at this junction, then this situation is compounded by the addition of a deficiency of ki, blood, or fluids of the organs to the already present essential ki deficiency. • So the practitioner's first attention should be given to finding and tonifying the deficient yin channel, which will allow for the simultaneous tonification of insufficient ki, blood, and fluids. (1)C&H

12. The Potency of the Root and Local treatments • Root treatment and local treatment are two sides of the same coin and that they blend together. • Some people think that the root treatment is performed to bring the pulse into order, and that the local treatment is performed to alleviate the symptoms. However, the pulse can be brought into order and the symptoms alleviated just with the local treatment. Conversely, the symptoms can be relieved with just the root treatment, in addition to naturally adjusting the pulse. • The effect of the treatment will last longer if the root treatment and local treatment are combined together, rather than just doing one or the other. (1)

13. Generative and Controlling Cycles Fire Spirit Earth Intention and Wisdom Wood Ethereal Soul Metal Corporeal Soul Water Essence and Will (1)

14. Spirit, Ki (mind), Physical Body Spirit Essential ki Ki (mind) Physical Body (1)

15. Classification of basic needling technique • Tonification Technique (Hoho) To tonify weak life force. • Dispersion within Tonification (Ho tyu no Sha) To both remove deficient-type evil and to tonify weak life force. 1. Blood Level Ken 2. Ki Level Ko • Dispersion Techniques (Sha-Ho) To remove excessive evil • Transport dispersion (Yu-Sha) To flush stagnation within meridians caused by abundant ki (which is caused by imbalance in the five phases, not by evil ki). • Harmonizing Technique (Wa-Ho) After that evil ki has been sedated. Waho is used when patient is presenting in the process of changing. • Scattering Needle (San-Shin) For tonification or dispersion of defensive ki during the local treatment(1)

16. Ki feedback methods by pulse • How to detect abnormal and correct KI within pulse. Appropriate for use with any style of acupuncture, the methods taught in this class helps practitioners to use pulse diagnosis for more than just identifying a pattern of disease. Students will learn how the pulse can be used as a feedback method for assessing the effectiveness of the treatment as it is being given. (1)