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THE TABERNACLE OF GOD Two Houses Holy Temple True Tabernacle Tabernacle of God

THE TABERNACLE OF GOD Two Houses Holy Temple True Tabernacle Tabernacle of God. … Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. —Revelation 21:3. THE TABERNACLE OF GOD.

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THE TABERNACLE OF GOD Two Houses Holy Temple True Tabernacle Tabernacle of God

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  1. THE TABERNACLE OF GOD

  2. THE TABERNACLE OF GODTwo Houses Holy Temple True Tabernacle Tabernacle of God • … Behold, the tabernacle of God is with men, and he will dwell with them, and theyshall be his people, and God himselfshall be with them, and be theirGod.—Revelation 21:3 THE TABERNACLE OF GOD

  3. THE TABERNACLE OF GOD • 5And Moses verily was faithful in all his house[House of Moses], as a servant, for a testimony of those things which were to be spoken after;6But Christa [the Anointed] [was faithful]b as a son over his own house[House of Jesus]; whose house are we …—Hebrews 3:5,6 • achristos, #5547–anointed, anointing. • b See NASB, RSV, NIV, ESV, et al. THE TABERNACLE OF GOD

  4. TWO HOUSESHOLY TEMPLE THE TABERNACLE OF GOD

  5. TWO HOUSES HOLY TEMPLE • 17 And [Jesus] came and preached peaceto you which were afar off [house of Jesus], and to them that were nigh [house of Moses].18 For through him we both [both houses] have access by one [s]piritb[the spirit of love]c unto the Father.—Ephesians 2:17,18 • a Capitalization was introduced several centuries after the original manuscripts were written. • b Rom 5:5. THE TABERNACLE OF GOD

  6. TWO HOUSESHOLY TEMPLE 19 Now therefore ye [house of Jesus] are no more strangers and foreigners, but fellow-citizens with the saintsa[house of Moses], andb [namely] of the household of God;—Ephesians 2:19 a “Saints,” meaning “ones set apart for sacred service,” applies not only to New Creation (Acts 26:10; 1 Cor 1:2), but also to the faithful of Israel (Psa 79:2; Matt 27:52). bkai, #2532–and, also, even, indeed, but, namely. THE TABERNACLE OF GOD

  7. TWO HOUSESHOLY TEMPLE • 20And are built upon the foundation of the apostles and prophets, [anointed] Jesus Christa himself being the chief corner stone;21In whom all the building [both houses] fitly framed together groweth unto an holytemple in the Lord:—Ephesians 2:20,21 • achristos, #5547–anointed. Many Greek texts have “anointed” before “Jesus.” THE TABERNACLE OF GOD

  8. TWO HOUSESHOLY TEMPLE • 22In whom ye also [as the house of Jesus] are builded together [with the house of Moses] for an habitation of God [a holy temple] through the [s]pirita[of love].b—Ephesians 2:22 • a Capitalization was introduced several centuries after the original manuscripts were written. • b Rom 5:5. THE TABERNACLE OF GOD

  9. THE “EXAMPLE AND SHADOW” THE TABERNACLE OF GOD

  10. THE “EXAMPLE AND SHADOW” • 1 … We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;2 A minister of the sanctuary and of the truea tabernacle, which the Lord pitched, and not man.—Hebrews 8:1,2 • aalethinos, #228–true, genuine, authentic, real. THE TABERNACLE OF GOD

  11. THE “EXAMPLE AND SHADOW” • 5 … example and shadow of heavenly things [the “true things”], as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the patterna[type] shewed to thee in the mount.—Hebrews 8:5 • atupos, #5179–type. THE TABERNACLE OF GOD

  12. THE “EXAMPLE AND SHADOW” • For Christa [theb Anointed] is not entered into the holy places made with hands, which are the figuresc[antitypes] of the true; but into heaven itself, now to appear in the presence of God for us:—Hebrews 9:24 • achristos, #5547–anointed, anointing. • b Many manuscripts have the article. See Wilson’s Diaglott. • cantitupos, #499 (plural)–antitypes. THE TABERNACLE OF GOD

  13. Shekinah MostHoly Holy THE “EXAMPLE AND SHADOW” THE TABERNACLE OF GOD

  14. THE “EXAMPLE AND SHADOW” • 6 Now when these things were thus ordained, the priests went always into the first tabernacle [the Holy], accomplishing the service of God.—Hebrews 9:6 THE TABERNACLE OF GOD

  15. THE “EXAMPLE AND SHADOW” • 7 But into the second [the Most Holy] went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:—Hebrews 9:7 THE TABERNACLE OF GOD

  16. TWO HOUSESTRUE TABERNACLE THE TABERNACLE OF GOD

  17. Shekinah MostHoly Holy TWO HOUSES TRUE TABERNACLE THE TABERNACLE OF GOD

  18. Shekinah MostHoly Holy TWO HOUSESTRUE TABERNACLE Earth/Physical THE TABERNACLE OF GOD

  19. Shekinah MostHoly Holy TWO HOUSESTRUE TABERNACLE Heaven/Spirit Earth/Physical THE TABERNACLE OF GOD

  20. Shekinah MostHoly Holy TWO HOUSESTRUE TABERNACLE House of Moses Heaven/Spirit Earth/Physical THE TABERNACLE OF GOD

  21. Shekinah Holy TWO HOUSESTRUE TABERNACLE House of Jesus House of Moses MostHoly Heaven/Spirit Earth/Physical THE TABERNACLE OF GOD

  22. ONE HOUSE MIND-SET THE TABERNACLE OF GOD

  23. ONE HOUSE MIND-SET • … take heed now to yourselves, and not to be like some, adding largely to your sins, saying “The covenant is both theirs[Jews] and ours [Christians].” But they [Jews] thus finally lost it …—The Epistle of Barnabus, 4a • aThe Ante-Nicene Fathers, editors Roberts & Donaldson, Vol. 1, page 138. THE TABERNACLE OF GOD

  24. ONE HOUSE MIND-SET … For the prophetical gifts remain with us[Christians], even to the present time. and hence you [Jews]ought to understand that the gifts formerly among your nation have been transferred to us. …—Dialogue with Trypho, 82, Justin Martyr aThe Ante-Nicene Fathers, editors Roberts & Donaldson, Vol. 1, page 240. THE TABERNACLE OF GOD

  25. ONE HOUSE MIND-SET • The [h]oly Ghosta [spirit] this signifying, that the way into the holiest of all [the Most Holy] was not yet made manifest, while as the first tabernacle [the Holy] was yet standing:—Hebrews 9:8 • a A common mistranslation of hagion (#40) with pneuma (#4151). Capitalization not part of the inspired record. THE TABERNACLE OF GOD

  26. ONE HOUSE MIND-SET … So long then, as the holy place continued standing they had no hope of immediate access to God. But the rending of the curtain[veil]meant the abolition of the distinction between the holy place and the holy of holies, indeed the abolition of the holy place …—A Commentary on the Epistle to the Hebrewsa a Philip Edgcumbe Hughes, Eerdmans, 1977, page 323. THE TABERNACLE OF GOD

  27. RENDING OF THE VEIL THE TABERNACLE OF GOD

  28. RENDING OF THE VEIL • 44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.45 And the sun was darkened, and the veil of the temple was renta in the midst.—Luke 23:44,45 • aschizo, #4977–to cleave, divide, tear, rend. THE TABERNACLE OF GOD

  29. RENDING OF THE VEIL • And, behold, the veil of the temple was renta in twain from the top to the bottom; and the earth did quake, and the rocks rent;—Matthew 27:51 • aschizo, #4977–to cleave, divide, tear, rend. THE TABERNACLE OF GOD

  30. Shekinah “rent in the midst” MostHoly Holy RENDING OF THE VEIL House of Jesus House of Moses Heaven/Spirit Earth/Physical THE TABERNACLE OF GOD

  31. RENDING OF THE VEIL • The [h]oly Ghosta [spirit] this signifying, that the way into the holiest of all [the Most Holy] was not yet made manifest, while as the first tabernacle [the Holy] was yet standing:—Hebrews 9:8 • a A common mistranslation of hagion (#40) with pneuma (#4151). Capitalization not part of the inspired record. THE TABERNACLE OF GOD

  32. HAVING A STANDING THE TABERNACLE OF GOD

  33. HAVING A STANDING • The [h]oly Ghosta [spirit] this signifying, that the way into the holiest of all [the Most Holy] was not yet made manifest, while as the first tabernacle [the Holy] was yet standing:—Hebrews 9:8 • a A common mistranslation of hagion (#40) with pneuma (#4151). Capitalization not part of the inspired record. THE TABERNACLE OF GOD

  34. HAVING A STANDING • the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing.a—Hebrews 9:8 Young’s Literal Translation • astasis, #4714–standing, station, state, status. THE TABERNACLE OF GOD

  35. HAVING A STANDING In that he [God] saith, A new covenant, he hath made the firsta [ministry] old. Now thatb [thing] [the Levitical arrangement] which decayeth and waxeth old is ready to vanish away [which it did with the Roman destruction of the Temple].—Hebrews 8:13 a Context requires “ministry” (Heb 7:7; 8:6,7; 10:5,9). b New, first, covenant, ministry feminine; that neuter. THE TABERNACLE OF GOD

  36. HAVING A STANDING • If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?—Hebrews 7:11 THE TABERNACLE OF GOD

  37. THE HOUSE OF MOSES THE TABERNACLE OF GOD

  38. THE HOUSE OF MOSES • 5 Now therefore, ifa[or, when] ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine [an earthly promise]:—Exodus 19:5 • a’im, #518–if, when. THE TABERNACLE OF GOD

  39. THE HOUSE OF MOSES • 6 And ye [all of Israel, not just the Levites] shall be unto me a kingdom of priests, and an holy nation. These are the words which thou [Moses] shalt speak unto the children of Israel.—Exodus 19:6 THE TABERNACLE OF GOD

  40. THE HOUSE OF MOSES • 17 … Thus saith the Lord GOD; I will even gather you [Jews] from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.—Ezekiel 11:17 THE TABERNACLE OF GOD

  41. THE HOUSE OF MOSES • 19 And I [God] will give them [Jews, house of Moses] one heart, and I will put a new spirit within youa [them]; and I will take the stony heart out of their flesh, and will give them an heart of flesh:—Ezekiel 11:19 • a So reads the LXX and many manuscripts. See NASB, ESV. THE TABERNACLE OF GOD

  42. THE HOUSE OF MOSES • 20 That they [house of Moses] may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.—Ezekiel 11:20 THE TABERNACLE OF GOD

  43. THE HOUSE OF JESUS THE TABERNACLE OF GOD

  44. THE HOUSE OF JESUS 19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,20 By a new and living way, which he hath consecrated for us [house of Jesus], through the veil, that is to say, [the way of]a his flesh;—Hebrews 10:19,20 a The Greek readily permits the connection of “his flesh” to “the way” as used by the NEB. This sense is closer to what is presented in Hebrews and other epistles. THE TABERNACLE OF GOD

  45. THE HOUSE OF JESUS • And straightway [Jesus] coming up out of the water, he [John] saw the heavens openeda[or, rent (same word used for veil “was rent”)], and the Spirit like a dove descending upon him [Jesus]:—Mark 1:10 • aschizo, #4977–to cleave, divide, tear, rend. THE TABERNACLE OF GOD

  46. THE HOUSE OF JESUS • And [God (vs. 4)] hath raised us up together, and made us sit together in heavenly places in Christa [anointed] Jesus:—Ephesians 2:6 • achristos, #5547–anointed, anointing. THE TABERNACLE OF GOD

  47. THE HOUSE OF JESUS • Ye also, as livelya [living] stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christb [anointed].—1 Peter 2:5 • azao, #2198–to live (present participle). • bchristos, #5547–anointed, anointing. THE TABERNACLE OF GOD

  48. THE BRANCH THE TABERNACLE OF GOD

  49. THE BRANCH • … Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:—Zechariah 6:12 THE TABERNACLE OF GOD

  50. THE BRANCH • Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgmenta [sovereignty] and justiceb [righteousness] in the earth.—Jeremiah 23:5 • amishpat, #4941–sovereignty. The common rendering “judgment” is defective as it restricts the thought to the judicial functions of government. The verb shaphat, #8199, from which mishpat is derived, means “to rule, govern,” and refers to all functions of government. • btsedaqah, #6666–righteousness. THE TABERNACLE OF GOD

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