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The Islamic State and the Rise of Sectarianism

The Islamic State and the Rise of Sectarianism. How Muslim History is Written?. Stories about the Prophet are transmitted, sometimes orally, sometimes in rough written form, until they are set down in books that survive until today.

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The Islamic State and the Rise of Sectarianism

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  1. The Islamic State and the Rise of Sectarianism

  2. How Muslim History is Written? Stories about the Prophet are transmitted, sometimes orally, sometimes in rough written form, until they are set down in books that survive until today. The stories about the life of the Prophet come from Ibn Ishaq’s Sira (biography), but they represent lots of different stories told about the Prophet and then gathered together by Ibn Ishaq.

  3. A Possible Hadith…. W reported from X, who reported from Y, who heard from Z, who heard the Prophet say: The Isnad The report “Don’t put your feet on the table!”

  4. The Authority of the Prophet in Medina Religious: absolute authority • Muhammad defines Islam – ‘No god but God, Muhammad is the Prophet of God • He defines Islam doctrinally and legally • His person symbolizes the faith: slander= treason Political: authority… but absolute? • Muhammad is God’s only legitimate representative • Decisions are arrived at through council, but Muhammad decides. • Instances of Quran agreeing with Umar

  5. Who Inherits the Prophet’s Religious Authority? • The community does?… since the Prophet said (example of a hadith) that “My community will never agree on an error.”  Sunni Answer • The most pious?  Kharijite answer. • The family of the Prophet?  The Shiite answer

  6. Who Inherits the Prophet’s Political Authority? • The community does… whomever the community accepts is acceptable  Sunni Answer… pragmatic, unity, injustice is better than chaos. • The most pious?  Kharijite answer… great idea, but has auto-immune problem. - Ibadis: modern Kharijites in Oman, Algeria • The family of the Prophet?  The Shiite answer… repeated failures, then what?

  7. Early Shiism and a Call for the Just Rule of Islam Umayyad Dynasty (r. 660-750): the old Meccan elite return in Muslim clothes! Rebellions led by pious Muslims (Ibn al-Zubayr and the 2nd Civil War) and then by descendents of Muhammad: Husayn (d. 680), Zayd b. Ali (d. 740), Muhammad ‘The Pure Soul’ (d. 762) The ‘Abbasid Revolution (750CE): “return to the Sunna of the Prophet… rule by the family of the Prophet.”

  8. Reality: Sassanid Empire Strikes Back • Caliph as ‘Shadow of God’ on earth • New imperial city of Baghdad, “The City of Peace”, built near old Sassanid capital of Ctesiphon… a round city with caliph’s palace at center. • Apocalyptic and Pious Caliphal Names: • Al-Mahdi: the Messianic rightly-guided etc. • Circle of Justice: ruler maintains justice above all, Near Eastern political advice literature translated into Arabic

  9. The Sunni Compromise • Caliph must be from Quraysh and able: not necessarily the best, the most pious, or selected by community • The Caliph’s chief objective is to maintain order and allow the scholars (ulama) to apply Islamic legal system (Shariah) • Injustice is better than anarchy; legitimizing order is better than demanding confusion

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