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Presentation 14

Studies in Ephesians. Presentation 14. The Structure of the Book. Be what you are in Christ. See what you are in Christ. Chap 4-6. Chap 1-3. Application. Doctrine Truth. Fullness of the Spirit Chap 5.18-21. Introduction.

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Presentation 14

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  1. Studies in Ephesians Presentation 14

  2. The Structure of the Book Be what you are in Christ See what you are in Christ Chap 4-6 Chap 1-3 Application Doctrine Truth

  3. Fullness of the Spirit Chap 5.18-21

  4. Introduction In these verses Paul says some things are inseparable. We cannot separate praise, thanksgiving and a warm Christian fellowship from the possession of the fullness of God's Spirit. The fullness of God's Spirit is vital, if God is to be praised, if his people are to be overflowing with gratitude and if the church fellowship is to experience the warmth and harmony that encourages growth. But what is meant by being filled with the Spirit? There is certainly a minefield of confusing teaching about on the subject today.

  5. “Be filled with the Spirit” Paul purposefully contrasts the fullness of the Spirit with drunkenness; "do not get drunk with wine which leads to debauchery but be filled with the Spirit“ v18. One of the reasons people get drunk is that they are looking for an emotional uplift, a happy time. Any book on pharmacology will tell you that alcohol is not a stimulant but a depressant. It depresses the brain; the part of man, which gives himself control, wisdom, understanding, discrimination, judgement, and balance. Drunkenness robs a person of all of that!

  6. “Be filled with the Spirit” Being filled with the Holy Spirit produces quite different results. There is no loss of control. Unfortunately many who claim to be filled with the Spirit blame the Holy Spirit for much of their bizarre and outlandish behaviour – “I couldn’t help it, it was the Spirit of God that made me behave that way”. Paul teaches that self-control is one of the fruits of the Spirit. cfGal 5.22-24 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.

  7. “Be filled with the Spirit” It is impossible to have a rational conversation with someone who is drunk. They do not think clearly, their understanding is dulled. In contrast the Holy Spirit stimulates the thought process. Instead of a loss of understanding there is a heightened understanding. cf Paul's argument in 1 Cor. 2. The presence of the Spirit sharpens one’s mental powers. cf. the apostles’ defence before the Sanhedrin: "when they realised that they were unschooled, ordinary men, they were astonished." Acts 4.13.

  8. “Be filled with the Spirit” But what does it mean to be FILLED with the Spirit? The word "filled“ Paul uses here means, "to be controlled by." To fill oneself with alcohol is to be controlled by alcohol. We read of the Pharisees being ‘filled’ with ‘anger, madness, and jealousy’. they were controlled by these things. Luke 4.28, 6.11 To be filled with the Spirit is therefore to place oneself under the CONTROL of the Holy Spirit. Being under the control of alcohol has a destructive and dehumanising effect but being under the control of the Holy Spirit has a constructive and creative effect in. The Spirit does not make man a puppet unable to determine his own actions but makes man more human: man as God intends him to be.

  9. The Result of the Spirit’s filling Paul describes the results of this filling in v19ff... First we see that the quality of the Christian’s worship is improved. Paul speaks of "making music in your heart to the Lord". There is a big difference between mouthing hymns and singing from our heart. To sing from the heart is to be stirred in the depth of our being. The ‘heart’ in the Bible is used to describe the seat of our personality, emotion and will. It is the inwardness of our praise that God is primarily interested in.

  10. The Result of the Spirit’s filling Paul says, "address one another in psalms, hymns and spiritual songs". He's not saying ‘stop speaking to one-another and start singing instead’! The context is public worship. What is the result of such praise? Mutual encouragement. Praise is a great tonic for the downcast Christian because it turns our thoughts to God and his greatness and to Christ and his glory. And it is as we see something of the complete adequacy of Christ’s grace, love, mercy and power that our troubles are reduced. We may come to church asking, “why are you cast down my soul?" Psalm 42.5. But as a result of being caught up in praise, our spirits are lifted. One of the derivative effects of praise is the encouragement of God's people.

  11. The Result of the Spirit’s filling The second result is ‘thankfulness’ v20. When the Spirit controls our lives, he brings a heightened understanding of what God has done as he unveils the riches of God’s grace. cf. The role of Interpreter in Bunyan's ‘Pilgrim’s Progress’. He helped Pilgrim to see the rich provision that has been made available to him. Result, praise! Paul wants God to be honoured in the hearts of the Ephesians, and for this reason has prayed for the eyes of their understanding to be opened by the Spirit to see what God has done for them. There is something seriously wrong, if our hearts are not bursting with gratitude to God for all he has done.

  12. The Result of the Spirit’s filling Some today teach that the secret of Christian victory is ‘unconditional praise’. The husband is encouraged to praise God for his wife's adultery and the wife for her husband’s drunkenness. We are urged to praise God for every disaster, for floods, famine and earthquakes and for those who died in them. What a perversion of Paul’s meaning, when he says “give thanks for everything”. Of course the child of God learns in their suffering and can thank him for his ability to bring good out of evil. Cf. Joseph’s words to his brothers concerning their harsh treatment of him. “You meant it for evil but God meant it for good”. Gen 50.20. But that is praising God for being God, it is not praising him for evil.

  13. The Result of the Spirit’s filling The third practical result of the Spirit’s filling is described in v21 as “submission to one another out of reverence for Christ”. What kind of submission does Paul have in mind here? Is it a submission that accepts peace at any price and which is prepared to compromise the truth and is never prepared to disagree? No! One only has to think of Paul’s refusal to submit to Peter when Peter sought to compromise the gospel. cf. Galatians 2. 11-14 What then is the submission in view?

  14. The Result of the Spirit’s filling The Holy Spirit is a humble Spirit and those who are filled with him will display the meekness and gentleness of Christ. The Spirit controlled Christian is neither a rampaging bull nor a flashing light that draws attention to himself. Self-interest must not to be the controlling drive in the Christian’s decision making. It is so easy to suppress the claims of Christ's kingdom in favour of selfish self-interest as the church at Philippi discovered. “For everyone looks out for his own interests, not those of Jesus Christ”. Phil 2.21 The Spirit of God helps us to submit one to the other as we yield ourselves to his control and are filled by Him.

  15. An Exhortation to Filling Being filled with the Spirit is not presented as suggestion but as a command! A command, we are to take seriously. It is good to ask, “Is there more evidence of what God has accomplished in my life than there was 1,5,10 years ago?” The fullness or control of the Spirit is something which every Christian must actively pursue. Sadly some have viewed this as a once in a lifetime experience. BUT and this is extremely important: the apostle purposefully uses a continuous tense, we are to, “go on being filled”.

  16. An exhortation to filling? But how are we to be filled with the Spirit? First, we need to recognise that if we are Christians then he already lives within our hearts. He can’t control us unless he is present to take the control .Secondly, we must want him to exercise control. He will never seize the controls of our lives but waits for us to hand them over. Illustration: Monopoly is a popular board game in the West. Its goal is to purchase and develop as much property as possible. Similarly the Spirit wants to control more and more of the board of our lives. The more control he is given, the more able is he to develop and build something beautiful for God.

  17. An exhortation to filling? Thirdly, we must guard against grieving him [4.30]. He is grieved whenever lusts and passions break out of the cellars of our lives because we have failed on a daily basis to put them to death. Finally, we must be prepared to obey the word of God. Note, the parallel passage in Colossians does not read, “let the Spirit fill you” but “Let the Word of Christ dwell in you richly”. We must not separate the Spirit from Scripture, he is its author. To obey the Word and to surrender to the Spirit are virtually identical. Note the connection between the Spirit’s fullness and obedience in Acts 5.32 we read: “We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him."

  18. Conclusion In this block of scripture Paul has been telling us how to live a life, which will please God. We should not be surprised that he concludes this subject with an appeal to be filled with the Spirit. For only then will we begin to praise God as we ought, only then will we begin to appreciate God as we ought and only then will we be able to serve him as we ought. Be filled with the Spirit also ensures the freshness of the fruit of the Spirit in our lives: love, joy peace, patience, kindness, goodness, faithfulness, meekness, and self control.

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