1 / 7

Heian Buddhism (I)

Heian Buddhism (I). Japanese monks made pilgrimages to China during the Heian Period (794-1185); Tiandai, Shingon became dominant schools; Tiandai was influential in Japan, called “ mother of Kamakura Buddhism ”— Eisai, Honen, Shinran, Dogen, Nichiren all were scholars on Mt. Hiei

mauli
Télécharger la présentation

Heian Buddhism (I)

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. HeianBuddhism (I) • Japanese monks made pilgrimages to China during the Heian Period (794-1185); Tiandai, Shingon became dominant schools; Tiandai was influential in Japan, called “mother of Kamakura Buddhism”—Eisai, Honen, Shinran, Dogen, Nichiren all were scholars on Mt. Hiei • 804, Kukai visited Chang’an; Saicho visited Guoqing Temple in Mt. Tiantai • 805, Saicho returned to Japan, introducing Tiandai • 806, Saicho built monastery on Mt. Hiei; Kukai returned to Japan, introducing Shingon • 819, Kukai founded the Kongobuji monastery of Mt. Koya • 823-827, expansion of Enryakuji; Kukai became very active from now on

  2. Heian Buddhism (II) • 838, Ennin and three other monks made pilgrimage to China • 843, Toji established a post for the Shingon • 848, Ennin returned to Japan, became active thereupon • 858, Enchin returned to Japan, became active thereupon • 983-986, Chonen of Todaiji made pilgrimage to China • 1002, Jakusho (?) entered Song • 1042, monks of Enryakuji burnt Onjoji

  3. Heian Buddhishm (III) • 1052-53, Byodoin temple was inaugurated by emperor Fujiwara Yorimichi • 1168, Eisai entered Song, visited Mt. Tiantai, soon returned to Japan • 1171, Kaku-A entered Song, became active after returning Japan in 1175 • 1072, Jojin entered song. • 1187, Eisai came to Song again, at the age of 28, returned to Japan in 1191 • 1189, Dainichibo Nonin sent two disciples to China to study under Linji master Deguang of the Dahui school

  4. Chinese Buddhism during the Heian Period (I) • Tiantai was one of the most prominent Buddhist schools after a period of ups and downs. Its sixth patriarch, Zhanran (711-782) had just completed an important revitalization and systemization of school’s philosophical system when Saicho arrived in China in 804.Its members and proponents had been active for nearly two centuries • Daoxuan went to Japan to transmit vinaya and Tiantai teachings • Jianzhen (Ganjin) first brought Tiantai teachings to Japan (although he was a vinaya master) • Saicho studied under Zhanran’s disciples

  5. Chinese Buddhism during the Heian Period (II) • Tantrism of Subhakarasimha (637-795) and Amogavajra lines were active • Shaicho studied with Subhakarasimha’s disciple • Kukai, Ennin, and Enchin studied with Amoghavajra’s disciple • The Ox-head lineage of the Northern School of Chan Buddhism was also active • Saicho studied with Zen monks of this lineage, in Japan and in China.

  6. Chinese Buddhism (III) • Japanese monks came to China’s Tiantai shan, probably unaware of the development of South Chan at this time • Ennin, Saicho’s disciple, visited Tiantai, Chang’an, and Wutai, studying both Tantrism and Tiantai teachings but favoring Tantrism; he transmitted Wutai’s Pure Land faith popular in Enchin, too, went to Tiantai and Chang’an to study Tantrism and Tiantai teachings. He also favored Tantrism. • They both considered Tantric Darijing (Dainichikyo) superior to Tiantai’s Lotus Sutra in both theory and practice.

  7. Chinese Buddhism (IV)

More Related