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Mortality Awareness and Belief in Supernatural Agents

Mortality Awareness and Belief in Supernatural Agents. Ara Norenzayan Department of Psychology University of British Columbia. Cross Cultural Observations. Nearly all societies have supernatural beliefs; Most people in the world believe in some kind of Higher Power (60-90%)

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Mortality Awareness and Belief in Supernatural Agents

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  1. Mortality Awareness and Belief in Supernatural Agents Ara Norenzayan Department of Psychology University of British Columbia

  2. Cross Cultural Observations • Nearly all societies have supernatural beliefs; Most people in the world believe in some kind of Higher Power (60-90%) • Supernatural beliefs are the cornerstone of religions • The influence of religions is expected to increase in the coming decades

  3. Surveys of Religion show that Americans Believe in… % Believe • God 96% • Heaven 93% • Hell 85% • Psychic and spiritual healing 54% • ESP or extrasensory perception 50% • Haunted houses 50% • Possession by the devil 41% • Ghosts of dead people returning 38% • Clairvoyance 32% Gallup Poll, 1994, 2001

  4. Cross Cultural Comparisons How Important is God in your life? • West Africa 97% • Latin America 87% • North America 83% • Western Europe 49% • Eastern Europe 49% • South East Asia 47% • Total Average 63% • Middle East ? Gallup International Millenium Survey (60 countries)

  5. The Secularization Myth • Despite the rise of science and technology, the influence of religions has not diminished • Estimated 10,000 religions in the world • 2-3 religions born every day • The rise of religion in the 21st century--The age of religious conflicts? • Two exceptions: Europe and academia

  6. Supernatural Agent Beliefs • Supernatural agent beliefs are produced by graded and systematic violations of intuitive agent beliefs (Boyer, 1994) • Cultural manipulation of agency-detection module • ghost = intentional agent + invisible + passes through solid objects

  7. Supernatural Agents and Awareness of Death • Religious beliefs function to manage terror of death • Becker, (1973); Durkheim (1915); Freud, 1913; Kierkegaard, (1843) • “Religion is like a fire extinguisher. You never know when you are going to need it. So it’s best to have one handy.” -- Al Franken, Oh, The Things I Know!

  8. Terror Management Theory • Terror Management Theory (Greenberg, et al., 1990) • Two ways to cope with the awareness of death • 1) Cultural worldview: bolster one’s cultural worldview (and derogate other worldviews) • 2) Perceive oneself as a good cultural member (self esteem)

  9. Questions • Does awareness of death lead to more belief in supernatural agents? • Cultural Worldview Bolstering Hypothesis: death increases culturally-familiar SNL belief, decreases culturally alien SNL belief • Distinct Supernatural Buffer Hypothesis: death increases SNL belief even when culturally alien

  10. “Buddha” Study • Religious identification (pretest) • Mortality salience vs. control story • Newspaper article reporting scientific study about the power of Buddhist prayer on fertility ratesof women wanting to get pregnant • Questions about belief in Buddha, and Buddha’s ability to answer prayers • 80 Participants at an American University, 59% Christian, 26% no religion, no Buddhists

  11. “Buddha” Study • Key dependent measures: • Buddha prayed to hears prayers • Evidence that Buddha can answer prayers • Buddha/a higher power can hear prayers • Buddha/a higher power can answer prayers

  12. Belief in The Power of Buddhist Prayer by Mostly Christians

  13. Results of “Buddha” Study • Awareness of death encouraged more belief in a culturally alien supernatural agent • Those who identified with their own religion were MORE likely to believe in the power of Buddhist Prayer when death was salient (r = .68, p < .01) • In the control condition, no relationship between religious ID and belief in Buddha (r = .03) • Support for the distinct buffer hypothesis

  14. “Shaman” Study • Essay: mortality salience vs. negative affect vs. control • Newspaper article on the use of clairvoyant shamans in the Russian military to assist in intelligence gathering • Questions about belief in shamanic spirits, and their ability to offer guidance and information • 142 Participants in Vancouver, religious vs. not

  15. “Shaman” Study • Key dependent measures: • 1a) Paranormal clairvoyance is not possible (RS) • 1b) Ancestral shamanic spirits exist • 1c) Ancestral shamanic spirits offer guidance and info • 2a) Achievements of program offer evidence that ancestral spirits exist • 2b) Achievements of program offer evidence that ancestral spirits offer guidance and info • 3a) God/a higher power exists • 3b) God/a higher power offers reliable guidance and info

  16. Control Control NA MortailitySalient Belief in Ancestral Spirits Degree of Supernatural Belief Alien Spirits Evidence God/HP Participants Indicating a Religion

  17. Control Control NA MortailitySalient Belief in Ancestral Spirits Degree of Supernatural Belief Alien Spirits Evidence God/HP Non-Religious Participants

  18. Ongoing Studies… • Cross cultural generality • Yucatec Maya villagers • Atheists in the foxhole • Cultural transmission and stabilization of supernaturals

  19. Conclusions from Studies • Not side-effect of worldview bolstering • Not merely social identification w/religious group • Privileged link between awareness of mortality and supernatural beliefs • “In a sea storm, voyagers will pray to any God”

  20. No, no, that’s not a sin either. My goodness, you must have worried yourself to death.”

  21. Theoretical Framework(Atran & Norenzayan, in press, BBS) In nearly all known societies, there are: • 1) Belief in supernatural agents (Gods, ghosts), who manage • 2) Existential anxieties (death & social deception), that require • 3) Costly commitment (sacrifice of time, resources) • Ritually coordinated through affective displays, yielding “religion”

  22. The Four Cs of Religion Religion is not a biological adaptation; it is a cultural byproduct of multiple interacting mental modules and universal needs • Counterintuition: Intentional agents (cognitive aspect) • Compassion: Existential anxieties (emotional aspect) • Costly Commitment (motivational aspect) • Communion: ritualized coordination (social aspect)

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