1 / 10

Early China Bellringer

Pages 224-248. Early China Bellringer. BELLRINGER CHAPTER 7 SECT. 2. HOW DID ARISTOCRATS USE FARMERS TO GROW RICH? (233-235) WHY DID THE ARISTOCRACTS DISLIKE CONFUCIANISM? (235-239)

orpah
Télécharger la présentation

Early China Bellringer

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. Pages 224-248 Early China Bellringer

  2. BELLRINGER CHAPTER 7 SECT. 2 • HOW DID ARISTOCRATS USE FARMERS TO GROW RICH? (233-235) • WHY DID THE ARISTOCRACTS DISLIKE CONFUCIANISM? (235-239) • ARISTOCRACTS ALLOWED FARMERS TO USE THEIR LAND. IN EXCHANGE, FARMERS GAVE PART OF THEIR CROPS TO THE LANDOWNERS. • ACCORDING TO CONFUCIANISM, ANY MAN WITH TALENT FOR GOVERNMENT SHOULD TAKE PART IN GOVERNMENT. THIS IDEA OPENED GOVERNMENT UP TO THE LOWER CLASSES.

  3. EARLY CHINA (SS.6.W.4.7) • EXPLAIN THE BASIC TEACHINGS OF LAOZI, CONFUCIUS, AND HANFEIZI.

  4. LIFE IN ANCIENT CHINA (PAGES 233-235) • WHAT ARE SOCIAL CLASSES IN CHINA AND HOW DOES IT DIFFER FROM SOCIAL CLASSES IN OUR COUNTRY ? • SOCIAL CLASSES INCLUDES PEOPLE WHO SHARE A SIMILAR POSITION IN SOCIETY. CHINESE SOCIETY HAD THREE MAIN SOCIAL CLASSES: ARISTOCRATS, FARMERS, AND MERCHANTS.

  5. LIFE IN ANCIENT CHINA (PAGES 233-235) • ARISTOCRACTS GREW RICH FROM THEIR LAND. EXPLAIN WHY? • MOST CHINESE PEOPLE WERE FARMERS. FARMER PAID ARISTOCRATS WITH PART OF THEIR CROPS. • MERCHANTS WERE IN THE LOWEST CLASS. THEY GREW RICH BUT WERE STILL LOOKED DOWN ON BY ARISTOCRATS AND FARMERS.

  6. LIFE IN ANCIENT CHINA (PAGES 233-235) • CHINESE FAMILIES WERE LARGE. EVEN CHILDREN WORK ON THE FARMS. • WHAT DOES FILIAL PIETY MEAN AND WHY IS THIS PRACTICE IMPORTANT IN CHINESE SOCIETY? • FILIAL PIETY MEANS CHILDREN HAD TO RESPECT PARENTS AND ELDERS. ( YOU MUST BE RESPONSIBLE CITIZENS AND KNOW YOUR PLACE IN YOUR FAMILY).

  7. CHINESE THINKERS (PAGES 235-239 • THREE MAJOR THEORIES: • CONFUCIANIASM • DAOISM • LEGALISM

  8. CHINESE THINKERS (PAGES 235-239) • CONFUCIUS DEVELOPED CONFUCIANISM • CONFUCIANISM TAUGHT THAT ALL MEN WITH A TALENT FOR GOVERNING SHOULD TAKE PART IN GOVERNMENT.

  9. CHINESE THINKERS (PAGES 235-239) • LAOZI CREATED DAOISM. • DAOISM TEACHES THAT PEOPLE SHOULD GIVE UP WORLDLY DESIRES AND ENCOURAGES THE IMPORTANCE OF NATURE.

  10. CHINESE THINKERS (PAGES 235-239) • HANFEIZI DEVELOPED LEGALISM. • LEGALISM IS THE BELIEF THAT SOCIETY NEEDS A SYSTEM OF HARSH LAWS AND PUNISHMENTS.

More Related