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Dive into the intriguing world of the ancient Jewish sect that inhabited Qumran by the Dead Sea. Discover the 2,000-year-old scrolls unearthed in 1947, thought to be linked to the Essenes during the Second Temple Period. Learn about their distinct beliefs, including their views on purity, pre-destination, and their unique solar calendar. Explore archaeological findings that reveal their way of life, including communal meals, ritual immersions, and their meticulous study of sacred texts. Uncover their impact on early Judaism and beyond.
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A Day At Qmran The Dead Sea Sect and it’s Scrolls
Introduction • 2000-year-old scrolls discovered in 1947 • Near Dead Sea at Qumran • Jewish Sect lived there • Many scholars think they were Essenes
Jewish SocietySecond Temple Period167 BCE – 70 CE • Many Judaisms • Pharisees • Saducees • Essenes • Early Christians • Other sects
How do we know?Sources: • Flavius Josephus –Jewish Historian • Philo of Alexandria • Information from Scrolls themselves • Archaeological data
Sectarians Way of Life • Concept of Separation – they lived apart • Disapproved of Temple Priesthood • “The body is corruptible and its constituent matter impermanent, but the soul is immortal and imperishable
Why did they separate? • Disapproved of Temple priesthood • Maccabees (Jonathan) usurped priesthood from Zadoc priestly family • Jewish rulers kings as well as high priests • Protesters eliminated – sometimes crucified
New Sects in Protest • New sects sprang up • Thought they were the true worshipers of God • Prayed for Messiah who would restore purity to temple • Essenes were such a sect
Concept of Time • Believed God revealed calendar to them • We know this from the scrolls, sundial • Solar Calendar – 364 day year • Other Jews – till today use the Lunar Calendar • Celebrated festivals on different days from other Jews • Festivals always fell on same day of week
Beliefs that differed • Predestination rather than choice • Dualism • Sons of Light and Sons of Darkness
Shelter • Main building at Qmran not a dwelling • Center of activities during day • Inhabitants slept nearby in caves, tents, huts • Combs, mezuzot, oil lamps, pottery found • Network of paths • Nails from sandals on path between caves and main building
Shelter • Lived in desert • Desert a symbol of Purity • Cut off from rest of world • Believed the End of Days was near • They would then go to Jerusalem and get the Temple back from the Wicked Priest
Morning Prayer • Rise, wash, dress in linen – go to main center • Observe together mitzvah of daily prayer • Wore tefillin – oldest were found on site • Similar to today’s though some content different – e.g. Ten Commandments added
Livelihood • Weekdays all members work • Functioned as a self-sufficient unit • Most members young unmarried men • Used areas natural resources to live
Farming and Animal Husbandry • Ran a farm near Ain Feshka - 1mile away • Ain Feshka an abundant source of water • Grew date palms • Farming implements found • Grew grain – mainly barley • Hunted gazelle possibly bred fish and kept herds
Handicrafts • Crafts and industries • Probably prepared own parchment • Made pottery – workshop and kiln, pots found • Evidence of textiles and weaving • Some products sold in markets nearby
First Kibbutz? • Communal property and labor • Hoard of silver coins found • Money given to bursar by sects new members? • Ostracon found –a deed of gift • Transfer of ownership of new member’s property to sect
Purity • Before noon stopped work for purification • Ritual immersion necessary before communal meal • Elaborate water system – 3 cisterns, mikvaot • Mikvaot created near refectory • Not uncommon then but sect had different rules
Ritual Immersion • Only permitted to members of the sect to immerse • Just like priests immersed before serving in sanctuary at Temple in Jerusalem • Sect replaced temple rituals of sacrifice • Sign of repentance and spiritual purity – like John the Baptist
Communal Meal • Ate communal meal in large refectory • More than 1000 utensils found most intact • Ate on mats • Diet – bread, dates, honey, olives, pomegranites, dairy products, some meat
Community replaced Temple • Daily communal meals spiritual substitute for sacrifices • Would explain mikvah before each meal • Only full members of sect participated • Women, children not allowed into Qmran
Study • Returned to tasks after meal • Some studied sacred texts – Torah and Prophets • New members brought scrolls with them • Some were copied in the “scriptorium” or written by sectarians themselves
Scriptorium and Library • Scriptorium perhaps on upper floor • Inkwells found • Mainly written on parchment – a few papyrus • Reading room (benches along walls) • Perhaps library also upstairs
Writing • Scrolls – parchment sheaths sewn together • Scribe would mark columns and lines with sharp instrument • Wrote with sharpened reeds or metal • Used black ink – soot, resin, oil, water • Pottery shards to practice writing
Scrolls • About 900 scrolls found • Mostly written in Hebrew • Some in Aramaic – a very few in Greek • Some written in cryptographic script – not all decoded yet
Evenings • Purification repeated in evening after chores • Another communal meal • Nights used for • Rest • Study • Judgement of members • Communal Prayer
Shabat • Devoted entirely to worship study and prayer • Very strict • People punished if they yawned or spat • Thought their shabat songs were also sung by angels while they sang
Resources • Websites on the Dead Sea Scrolls • http://www.abc.net.au/religion/features/scrolls/more.htm • http://www.cnn.com/WORLD/9707/26/dead.sea.scrolls/Good overview article with some excellent related sites • http://orion.mscc.huji.ac.il/index.htmlExcellent site of the Orion Centre for the Study of the Dead Sea Scrolls and Related Literature, at Hebrew University, replete with cave tour. Excellent links to latest research. • http://www.judaica.org/deadsea/index.htmlProject Judaica Foundation together with the Israel Antiquities Authority and the Library of Congress - a description of the issues involved in exhibiting the Scrolls at the Library. • http://www.judaica.org/deadsea/index.htmlDiscussion board about the scholarly disagreements and alignments in Scrolls research. • http://home.flash.net/~hoselton/deadsea/profile.htmSome thumbnail descriptions of principal figures (historical and otherwise) who come up in DeadSeaScroll research. Not complete.