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George Fitchett December 2006

Religious Struggle and Its Impact on Health: Implications for Ministry. George Fitchett December 2006. Outline. Definition Evidence from Research harmful effects prevalence determinants Screening Case Examples Implications for Spiritual Care. Religious Struggle.

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George Fitchett December 2006

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  1. Religious Struggle and Its Impact on Health: Implications for Ministry George Fitchett December 2006

  2. Outline • Definition • Evidence from Research • harmful effects • prevalence • determinants • Screening • Case Examples • Implications for Spiritual Care

  3. Religious Struggle A woman in her fifties with advanced cancer told a chaplain, “Why? Why me? I just can’t figure it out. And I get so depressed that I just want to give up on life altogether, you know? And I’m so very angry at God. So angry. I refuse to speak to Him. You know what I mean?”

  4. What is Religious Struggle? Religious struggle is having high spiritual needs and low spiritual resources with which to address those needs. Religious struggle is marked by underdeveloped, conflicted, overwhelmed, or negative spirituality.

  5. Negative Religious Coping (Brief RCOPE) Pargament et al, 1998

  6. Religious Struggle: Other Measures JJ Exline et al, 1999.

  7. Religious Struggle: Early Models • Stoddard, 1993 • spiritual concern, spiritual distress, spiritual despair • Berg, 1994, 1999 • Spiritual Injury Scale • NANDA • Spiritual distress (1978) • Potential for enhanced spiritual well-being (1994) • At risk for spiritual distress (1998) • Other Chaplaincy Models • Derrickson, 1994-5 • Hodges, 1999 • Wakefield & Cox, 1999

  8. Spiritual Injury Scale

  9. Spiritual Distress: NANDA Definition Disruption in the life principle that pervades a person's entire being and that integrates and transcends one's biological and psychosocial nature. Related factors [etiology] Separation from religious and cultural ties Challenged belief and value system (e.g., result of moral or ethical implications of therapy or result of intense suffering) Defining characteristics Expresses concern with meaning of life and death and/or belief system Anger toward God (as defined by the person) Questions meaning of suffering Verbalizes inner conflict about beliefs Unable to choose or chooses not to participate in usual religious practices Regards illness as punishment Does not experience that God is forgiving

  10. Anger With God and Rehabilitation Recovery Fitchett et al, 1999.

  11. Religious Coping and Health Status in Hospitalized Older Adults (N= 577)

  12. Two Year Change in Religious Struggle and Its Effects on Outcomes Among Elderly Medically Ill Patients *Models adjusted for demographic factors and baseline values. Source: Pargament et al, Journal of Health Psychology, 2004

  13. Religious Struggle as a Predictor of Mortality (N=567)

  14. Religious Struggle and Emotional Distress From Fitchett et al, 2004

  15. Conflict About Prayer • Unanswered prayer (13/30) • Hesitancy about petitionary prayer (10/30) • Conflict about control (9/30) • Questions about the nature of God (8/30) • Questions about meaning and theodicy (8/30) • Bargaining (5/30) • Doubt about the efficacy of prayer (4/30) • Doubt about personal spirituality and worth (4/30) • Praying the “right” way (4/30) 20% of patients had four to six types of spiritual conflict associated with praying about their cancer. Taylor, et al., 1999

  16. Religious Struggle and Psychological Adjustment Among Cancer Patients

  17. Religious Struggle and Psychological Adjustment Among Cancer Patients

  18. Religious Struggle and Psychological Adjustment Among Cancer Patients

  19. Religious Struggle and Psychological Adjustment Among Cancer Patients

  20. Religious Struggle and Psychological Adjustment Among Cancer and Other Patients

  21. Religious Struggle and Psychological Adjustment Among Cancer and Other Patients

  22. Religious Struggle and Psychological Adjustment Among Cancer and Other Patients

  23. Religious Struggle and Psychological Adjustment Among Cancer and Other Patients

  24. Religious Struggle and Emotional Distress Down Under 36 medical/surgical patients, Melbourne; F (2,35) = 3.7, p = .03.

  25. Meta-Analysis of Negative Religious Coping and Psychological Adjustment Source: Ano and Vasconcelles, Journal of Clinical Psychology, 2005. Correlation Between Negative Religious Coping And Negative Psychological Adjustment Number Cumulative Confidence of Studies Effect Size Interval 22 .22* .19 to .24

  26. Religious Struggle and Recovery from Heart Surgery (n=232)

  27. Comfort from Religion and Religious Struggle 149 patients with diabetes or CHF

  28. Determinants of Religious Struggle From Fitchett et al, 2004

  29. Differences in RS by Patient Group

  30. Differences in RS by Age 1998 GSS also found an age difference in negative religious coping (2 items, p<.05); mean scores: < 65: 1.25 > 65: 1.18

  31. Differences in RS by Gender No gender differences in GSS study. Gender difference: -negative religious coping, ns -positive religious coping, t = -3.0, p=.003

  32. Differences in RS by Level of Worship Attendance

  33. Differences in RS by Positive Religious Coping

  34. Isn’t Religious Struggle Really Just Depression? The size of the correlations between religious struggle and depression in our study (r from 0.22 to 0.42) suggest religious struggle is associated with but cannot be reduced to depression. Religious struggle predicts both poor recovery and mortality in models which adjust for depression.

  35. Prevalence of Religious Struggle From Fitchett et al, 2004

  36. Prevalence of Religious Struggle Responses of “quite a bit” or “a great deal.”

  37. Prevalence of Religious Struggle

  38. Dimensions and Course of Religious Struggle From Exline and Rose, 2005

  39. Screening for Religious Struggle Screening for religious struggle is an attempt to identify patients who may be experiencing religious struggle. Screening for religious struggle employs a few, simple questions, that can be asked by health care colleagues.

  40. Aim of Screening: Identifying Lost Sheep (and improving patient satisfaction)

  41. Religious Struggle and Requests for Spiritual Care(percent who request spiritual care) Chi-square = 21.19, p <.001 From Fitchett et al, J Pastoral Care, 2000

  42. Pilot Study Results

  43. Barriers to Screening Phase I, Patient Care Technicians • PCTs felt overwhelmed by other tasks and couldn’t administer the protocol because of time constraints. • Turnover of PCTs made follow through difficult. • The protocol was sometimes misunderstood and not followed. Phase II, Medical Residents • The heavy Resident work load was a major barrier. • Turnover of Residents made consistency difficult. • Resident’s lack of training about the importance of spiritual struggle was a problem.

  44. Hershey Medical Center: Questions in Admission Assessment that Trigger Pastoral Services Referral

  45. Child/Adolescent Spiritual Screening Tool (CAAST)

  46. Others Models for Screening • Stoddard • Derrickson • Berg • Hodges • Wakefield & Cox • GF Review, CT, 1999

  47. Three Levels of Inquiry About Religion/Spirituality • screening for religious struggle • religious/spiritual history taking • spiritual assessment

  48. Case Example: Alienated from Religion The chaplain was referred to the patient who was a candidate for a heart transplant because he appeared very discouraged. He was also receiving medication for depression. The patient told the chaplain about a negative experience he had with a particular church and pastor. As a result of this experience, the patient was angry with God and alienated from religious institutions. The chaplain helped the patient separate his experience with the church from his relationship with God. She helped him rebuild his relationship with God and find a new church home. As he did these things the patient’s depression resolved and the medication was discontinued.

  49. The Case of Mrs. Fisher Mrs. Fisher was a 74 year old women with a history of toe amputation on her left foot. She had an ulcer on a toe on her right foot and had just had an operation to replace a section of the artery in her right leg. Her doctor had recently told her that her prognosis was very good, that she would be able to do all that she had been doing prior to the surgery. As she made a referral to the chaplain, the nurse described Mrs. Fisher as very depressed. From: Whitby, 1999

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