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What Went Wrong?

What Went Wrong?. Isaac knew God’s will for his family but it wasn’t what he wanted so he ignored it. Isaac put his desires before God’s will. As such, he had no defined, deliberate direction for leadership. This, I believe is the sin that so easily entangles;

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What Went Wrong?

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  1. What Went Wrong? Isaac knew God’s will for his family but it wasn’t what he wanted so he ignored it. Isaac put his desires before God’s will. As such, he had no defined, deliberate direction for leadership. This, I believe is the sin that so easily entangles; the sin of self-will before God’s will. At the end of life, this is the source of regrets.

  2. Isaac had to become physically blind to his own will before he could see the spiritual will of God. But the consequences were painful. At 33, Esau easily gave up his patriarchal responsibilities to satisfy his appetite for temporal gratification. This, the Bible calls godless. Hebrews 12.15-17: See to it that no one comes short of the grace of God; that no root of bitterness springing up causes trouble, and by it many be defiled; that there be no immoral or godless person like Esau, who sold his own birthright for a single meal. For you know that even afterwards, when he desired to inherit the blessing, he was rejected, for he found no place for repentance, though he sought for it with tears.

  3. Rebekah, seeing the spiritual passivity of her husband took control in securing God’s will for her family. She tricks Isaac in the most disrespectful way; Jacob flees to Paddan-aram; Esau marries Canaanites and moves to Edom. She turned her sons against each other and against their father. Jacob, the covenant son, lied to his father and blasphemed God. Rebekah never saw her beloved Jacob again. Both sons left the land of promise. His sons did finally reconcile in their old age.

  4. On the other hand… • Isaac could have been the man, and trusted God to work out the conflict he may have expected. • Esau could have fulfilled the natural rights and responsibilities of first-born during his lifetime, while Jacob inherited the covenant. In fact, Esau did live cir. 40-60 miles west of his parents for their lifetimes while Jacob was 500 miles away for 20 years. • It must be remembered that, “The older will serve the younger” was said of the nations the twins would become, not the brothers themselves. This is what happened anyway. • The covenant son would not have had to lie to his father and blaspheme God. • Isaac and Rebekah would not have lost their sons. • The family could have lived together in peace.

  5. Alfred Edersheim, Bible History: OT, pg. 82 Under these circumstances [Isaac] resolved formally to bestow the privileges naturally belonging to the first-born upon Esau. With this, however, he coupled, as a sort of preliminary condition, that Esau should bring and prepare for him some venison. Possibly he regarded the finding of the game as a sort of providential sign, and the preparation of it as a token of affection. There would be nothing strange in this, for those who believe in God, and yet for some reason refuse implicitly to follow His directions, are always on the outlook for some "sign" to justify them in setting aside the clear intimations of His will.

  6. But Rebekah had overheard the conversation between her husband and her son. Probably she had long been apprehensive of some such event, and on the outlook for it. And now the danger seemed more pressing. Another hour, and the blessing might for ever be lost to Jacob. Humanly speaking, safety lay in quick resolution and decided action. It mattered not what were the means employed, if only the end were attained. Had not God distinctly pointed out Jacob as heir to the promises? Had not Esau proved himself utterly unfit for it, and that even before he married those Canaanitish women? She could only be fulfilling the will of God when she kept her husband from so great a wrong, and secured to her son what God had intended him to possess. Thus Rebekah probably argued in her own mind.

  7. To be sure, if she had had the faith of Abraham, who was ready on Mount Moriah to offer up his own son, believing that, if it were to be so, God was able to raise him from the dead, she would not have acted, not even felt, nor feared, as she did. But then her motives were very mixed, even though she kept the promise steadily in view, and her faith was weak and imperfect, even though she imagined herself to be carrying out the will of God. Such hours come to most of us, when it almost seems as if necessity obliged and holy wisdom prompted us to accomplish, in our own strength, that which, nevertheless, we should leave in God's hand.

  8. If once we enter on such a course, it will probably not be long before we cast to the winds any scruples about the means to be employed, so that we secure the object desired, and which possibly may seem to us in accordance with the will of God. Here also faith is the only true remedy: faith, which leaves God to carry out his own purposes, content to trust Him absolutely, and to follow Him whithersoever He leadeth. And God's way is never through the thicket of human cunning and devices. “He that believeth shall not make haste;” nor need he, for God will do it all for him.

  9. In the end God got His way. But the family endured a miserable existence and the integrity of the covenant line was compromised. When we as parents resist submitting to God’s will, our children get old enough to recognize we’re not really trusting God. They won’t really trust Him either. When we as parents do not live before our children the truth that God will use them for His purpose and that His purpose is best for them and should be their greatest desire, they won’t really trust God with their lives and their future because our failure to trust and obey indicates God is not trustworthy.

  10. What Could Isaac Have Done Differently?

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