1. The Spirit of Crimmigration Stigma, epistemology and violence António Pedro Dores (Outubro 2012)

2. Plato Aristoteles Hegel Philosophical differentiation

3. Principlesand ideal types Things as classified Coming to being Ontological differentiation

4. crime Immigrants Statesofspirit Sociological differentiation

5. Epistemological turn • Aristotelic views of things as data • Stigma as normative views of negative connotations • Dialectic views of social things producing effects on data and being changed by normative thinking and doing

6. Normativeworld Data Social nature Scapegoat system and power Power person Social nets

7. Pre-history of crimmigration • Crime&peasant • Crime&sailor men • Crime&indigena • Crime&milicia • Crime&nomade • Scapegoats politics

8. Positive definition of spirit • Each social configuration builds up its own criminalization spirit • Social spirit must be understood not as a metaphysic entity • Spirit of the time (in criminal grounds) is a holistic result of the dialectic relationship between people (social things) the normative world (legal framework in motion) and classification models (data)

9. Positive spirit of the time • It is a result of socialization actuality, as well as a coercive mode of doing people, power and social nets • Spirit of norms does not exist as letters in a book; it results from the use living people develop in society in order to produce social legitimate views of/actions for social good;

10. Profiling immigrants • Crimmigration spirit tell us that immigrants are being used as scapegoats to structural risks western world are living • Freedom of global circulation of capital and workers is coerced by working class control as crimmigration

11. Fim http://iscte.pt/~apad http://iscte.pt/~apad/estesp http://prezi.com/nquya3t7_bwf/espirito-e-sociedade

12. Social dimensions secrets Common social dimensions Giddenscritic

13. Stigma; productionofsociety Immigrant (shame) Thomas Scheff Criminal (fear)