Minotaur, Labyrinth, Greek Tragedy and Greek Architecture. An introduction of the Classical Period. Outline of today’s lecture. 1 . Labyrinth and ancient Greek design 2. Greek Tragedy 3. the father of Greek tragedy: Aeschylus 4. Greek architecture and Athens.
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Minotaur, Labyrinth, Greek Tragedy and Greek Architecture
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Outline of today’s lecture • 1. Labyrinth and ancient Greek design • 2. Greek Tragedy • 3. the father of Greek tragedy: Aeschylus • 4. Greek architecture and Athens
A gentle reminder: Term-paperAand B • (A)Two essays. (answer two of the questions TBA). • (B)Editing all weekly journals. --week 17 (6 January 2014) :due for term paper and time for peer review --week 18: (13 January 2014) final exam/ 33 fill in the blanks (all questions are from the weekly journals <part one>
Minos, king of Crete/ Daedalus • the first ruler to control the Mediterranean Sea, which he ridded of pirates. • He had with him a famed craftsman, Daedalus the Athenian, who was in exile from Athens because he had murdered his nephew Talos. • Daedalus 神話傳說中的希臘建築師、雕刻家、設計大師!!
Epitaph of Aeschylus “This tomb hides the dust of Aeschylus, an Athenian, Euphorion’s son, who died in wheat-bearing Gela; his glorious velour the precinct of Marathon may proclaim, and the long-haired Medes, who knew it well.” • ~Aeschylus, Fragment 272
the creator of tragedy The earliest documents in the history of the Western theater are the seven plays of Aeschylus that have come down to us through the more than two thousand years since his death.
490s BCE • When he produced his first play in the opening years of the fifth century B.C., the performance that we know as drama was still less than half a century old, still open to innovation—and Aeschylus, in fact, made such significant contributions to its development that he has been called “the creator of tragedy.”
Dionysia Festival After the defeat of the Persian invaders (480-479 B.C.), as Athens with its fleets and empire moved toward supremacy in the Greek world, this spring festival became a splendid occasion. The Dionysia, as it was now called, lasted for four or five days, during which public business (except in emergencies) was suspended and prisoners were released on bail for the duration of the festival.
an open-air theater • In an open-air theater that could seat seventeen thousand spectators, tragic and comic poets competed for the prizes offered by the city.
three tragedies and a satyr play Poets in each genre had been selected by the magistrates for the year. On each of three days of the festival, a tragic poet presented three tragedies and a satyr play (a burlesque on a mythic theme), and a comic poet produced one comedy.
trilogy • The three tragedies could deal with quite separate stories or, as in the case of Aeschylus’s Oresteia, with the successive stages of one extended action. • By the time this trilogy was produced (458 B.C.) the number of actors had been raised to three; the spoken part of the performance became steadily more important.
The Oresteia • The first play, Agamemnon, was followed at its performance by two more plays, The Libation Bearers and The Eumenides, which carried on its story and theme to a conclusion.
an equilibrium (~concerto) In the Oresteia an equilibrium between the two elements of the performance has been established. The actors, with their speeches, create the dramatic situation and its movement, the plot; the chorus, while contributing to dramatic suspense and illusion, ranges free of the immediate situation in its odes, which extend and amplify the significance of the action.
justice • The theme of the trilogy is justice, and its story, like that of almost all Greek tragedies, is a legend that was already well known to the audience that saw the first performance of the play.
Tribe polis • The legend preserves the memory of an important historical process through which the Greeks had passed: the transition from tribal institutions of justice to communal justice, from a tradition that demanded that a murdered person’s next of kin avenge the death to a system requiring settlement of the private quarrel by a court of law (the typical institution of the city-state, which replaced the primitive tribe).
Avenge When Agamemnon returns victorious from Troy, he is killed by his wife, Clytemnestra, and her lover, Aegisthus, who is Agamemnon’s cousin. Clytemnestra kills her husband to avenge her daughter Iphigenia, whom Agamemnon sacrificed to the goddess Artemis when he had to choose between his daughter’s life and his ambition to conquer Troy. Aegisthus avenges the crime of a previous generation, the hideous murder of his brothers by Agamemnon’s father, Atreus.
standards of the old system, justice The killing of Agamemnon is, by the standards of the old system, justice; but it is the nature of this justice that the process can never be arrested, that one act of violence must give rise to another.
This red-figure crater • The Libation Bearers presents the revenge taken on Clytemnestra and Aegisthus by Orestes, Agamemnon's son. • This red-figure crater (c470 BCE) shows Orestes striking down Aegisthus as Clytemnestra tries to intervene with an axe. • Electra stands at far right, urging him on.
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