1 / 8

One Generation – Naomi/Ruth

One Generation – Naomi/Ruth. Many Generations - Israel. Declara- tion of blessed- ness - 4:13 - 17. Genealogy from Perez - through Boaz and Obed - to David. The Solution: New “Covenant” Family – Full. The Problem: Loss of Family- Empty (Afflicted). C L I M A X. (Blessed)

onan
Télécharger la présentation

One Generation – Naomi/Ruth

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. One Generation – Naomi/Ruth Many Generations - Israel Declara- tion of blessed- ness - 4:13 - 17 Genealogy from Perez - through Boaz and Obed - to David The Solution: New “Covenant” Family – Full The Problem: Loss of Family- Empty (Afflicted) C L I M A X (Blessed) 4:14 - 17 1:1 1:22 2:1 4:17 Overall Logic: Problem-Solution Tragic events Consequent separation and mourning Ruth’s initial favor from Boaz Ruth’s marriage to Boaz, and birth of Obed 1:1 1:5 1:6 1:22 2:1 2:23 3:1 4:17 4:18 4:22

  2. The Book of Ruth Chapter Titles 1 - Moab 2 - Gleaning 3 - Lying 4 - Marriage Overall Logic-Structure: Problem-Solution The problem of The solution of the problem of loss of bereavement - family in the marriage of Ruth and esp. loss of Naomi’s in the birth of Obed - (2:1-4:17) - w/in (Ruth’s) family 2:1 - 4:17 Ruth & Boaz are the means (1:1-1:22 to Naomi’s fullness & to the solution of her problem Strategic Passage: 1:1-5 or 19-21

  3. Ruth vs. Orpah (1:14) Portrait of Ruth throughout B. Recurrence of contrast Boaz vs. other kinsman (4:1-12) Portrait of Boaz throughout C. Recurrence of comparison Actions / character of Yahweh Actions / characters of humans esp. Ruth and Boaz E.g. - (1) Kindness of Yahweh (1:8; 2:20) Strategic 1:8 of Ruth (1:8; 3:10), and of Ruth & Boaz throughout rst of Yahweh (1:6; 2:4,12,20; 3:10; 4:11-12,14-15) (2) Redemptivness Strategic 2:19-20 (Actions of redeemer - saves and delivers) of Boaz (2:20; 3:9, 12, 13; ch.4)

  4. of Yahweh: righteous behavior of Ruth and Boaz causes Yahweh to reward (passim) (3) Reward - righteous of Boaz: Ruth’s righteousness, commitment to stay w. Naomi and care for her (1:6 - 22; 2:2-7,10-13; 3:10-11) leads to Boaz’s redemp-- tive response (2:1-4:13, esp. 2:5-22; 3:6-18) Strategic 2:12; 3:8-13 D. Recurrence of causation Prayers to Yahweh Events of blessedness to bless and wholeness (cause) (effect) 1:8-9 4:13 2:4 4:13-17 2:12 2:14-23; 3:14-18; 4:13-17 2:19-20 4:13-17 3:10 4:13-17 4:11-12 4:13-20 4:14-15 4:18-22 Related Observation: Yahweh is frequently viewed as the ultimate source or actor behind events (1:6, 13,17, 20-21, 2:20, 4:13)

  5. Ruth’s marriage to Boaz and the birth of Obed, David’s Grandfather- with declaration of blessedness (4:13-17) E. Climax Strategic Passage4:13-17 Ruth’s developing friendship and romance with Boaz (2:1-4:12)

  6. F. Generalization Geneology of the descendents of Perez from Hezron through David (including Boaz and Obed) (4:18-22) (general) One generation- Boaz and Ruth, and the birth of Obed (1:1-4:17) (particular) Strategic Passage 4:18-22

  7. 5. Other Major Impressions A. Writer- Possibly an Israelite with tolerant, liberal views re. non- Israelite foreigners (1:1-5; 2:6; 4:5-7) B. Date- Written probably after the accession of David to the throne- (1) Period of Judges was over (1:1) (2) Certain legal customs described in the narrative had fallen into disuse (4:7) (3) Reference is made to the person of David (4:17,22)

  8. A. The Book is characterized by a sense of warmth. The relationships between persons are deep and sensitive (e.g. 1:15-18; 2:8-13; 3:1-5; 4:13-17) B. This Book is positive in orientation. There is no antagonist; no one (not even Orpah) is presented in a negative light. C. The Book begins and ends with declarations re. Naomi from the women of Bethlehem, and both involve naming (1:19-21; 4:13-17)

More Related