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The Rebirth of the Meaning of Family

The Rebirth of the Meaning of Family. Dr. Yeung Ka Ching March 11, 2008. Demographic trends of families in HK. Household size Size of domestic households: Dropped from 3.4 in 1994 to 3.1 in 2004 Household composition Unextended nuclear family: Increased from 63.6% in 1996 to 66.2% in 2001

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The Rebirth of the Meaning of Family

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  1. The Rebirth of the Meaning of Family Dr. Yeung Ka Ching March 11, 2008

  2. Demographic trends of families in HK • Household size • Size of domestic households: Dropped from 3.4 in 1994 to 3.1 in 2004 • Household composition • Unextended nuclear family: Increased from 63.6% in 1996 to 66.2% in 2001 • Vertically extended nuclear family: Decreased from 9.9% in 1996 to 8.5% in 2001 • Households with children aged under 15 • Rise in no children: From 57.6% in 1994 to 65.1% to 2004 • Decline in 2 or more children: From 22.5% in 1991 to 15.2% in 2001 • Rise in single-child family: From 46.9% in 1991 to 56.5% in 2001

  3. Decline in no. of births & drop in fertility rates • No. of births: From 71,600 in 1994 to 51,300 in 1999 and then 49,800 in 2004 • Crude birth rate even dropped by 40% as compared in1991 and 2001 • Late marriage • Median age at first marriage: Male from 29.6 to 31.1 & female from 26.5 to 28.1 in 1994 & 2004 • Increase in cross-boarder marriage • No. of cross-boarder marriages between HK and Mainland residents was estimated at 24,360 in 2004 • Rising in domestic violence, spouse abuse and child abuse cases • 10 domestic violence cases per day (HKCSS, 1999, the annual proposal for government)

  4. Increase in remarriage & divorce • No. of remarriages rose significantly between 1994 and 2004, i.e., from 13.9% to 28.8% of all marriages • Rate of divorce or separation increased for both sexes; proportion of divorced or separated men and women increased from 0.9% to 2.0% and 1.2% to 3.8% • Increase in single parent family • From 34,538 to 58,460 in 1991 and 2001; • Sex ratio of single parents, i.e., no. of single fathers per 1,000 single mothers dropped from 498 to 297 • In 2001, median age of single father was 43 and 41 of single mother

  5. Rise in no. of singleton / doubleton elders • More than a quarter of elders (136,298 in number) are the households comprising solely elderly persons, 62.7% are elderly person living alone • Single elderly households grew by 42% between 1991 and 2001 • 2-person elderly households increased from 28.8% to 36.3% • Long life expectancy • Increase to 82.5 for male and 88 for female in 2033 • 27% of population over 65 in 2033 • No. of households with elderly persons aged 65 and over grew by 46% between 1991 and 2001 • Increasing median age of population from 38 in 2003 to 49 in 2033 • Ratio of dependents (aged under 15 & 65 or above) per 1,000 from 378 to 598

  6. Household income • Median monthly household income (MMHI): Increase from $9,964 in 1991 to $17,500 in 1996 during the period of strong economic growth; the income of small households had dropped in 2001 due to the economic downturn in 1997; and the MMHI was $16,000 in 2005 • Single parents: The MMHI went up from $8,000 in 1991 to $12,500 in 1996 and then dropped to $11,000 in 2001 • Labour force participation • Single parents: Dropped slightly from 74.5% in 1991 to 72.2% in 1996; dropped significantly to 63.7% in 2001 • Married women: 45% to 48.9% between 1991 and 2001 which remains lower than those for never married females for all groups except 15-19

  7. Family solidarity According to the Social Development Index released by the Hong Kong Council of Social Service, the sub-index of family solidarity has sequential drop. This indicates there is low marriage rate, high divorce rate and rapid increase in family violence cases. -90 (1998) -72 (2000) -150 (2002) Social Development Index 2004, The Hong Kong Council of Social Service, 2004.

  8. Family solidarity • Social Development Index 2004, The Hong Kong Council of Social Service, 2004.

  9. An Ecological Analysis onDrop in family solidarity in Hong Kong Disintegration of traditional beliefs Popular & youth cultures Drop in significance Economic disadvantage Changing family forms Social stress and obsession Low psychosocial competencies Daniel Shek, 2006

  10. Implications • Family is under stress • Family solidarity decrease • Decrease in traditional family functions • High social cost • Institutional transition vs. equilibrium-oriented models.

  11. Institution transition : the fourth wave The first wave – wandering family and communal units in the preagriculture period. The second wave – extended family after the domestication of agriculture. The third wave – independent family units with new, differentiated roles and responsibilities for family members after industrialization. The fourth wave – changing family values and norms

  12. Bellah (1985, p.276-277) Perhaps most common today, however, is a note of uncertainly, not a desire to turn back to the past but an anxiety about where we seem to be headed. In this view, modernity seems to be a period of enormously rapid change, a transition from something relatively fixed toward something not yet clear. Manny might still find applicable Matthew Arnold’s assertion that “We are wandering between two worlds, one dead, the other powerless to be born”

  13. Changing family values • The value of marriage versus independence • More voluntary singleness • Marriage more a choice than a must • Individualism versus collectivism • Commitment versus autonomy • Nurturance versus narcissism

  14. Changing Family Norms • Family norms refer to the expectations for those behaviors associated with the statuses and roles of family members. • Relational-formation norms – The norms that guide dating, courtship, and mate selection has changed dramatically in recent decades. • Relational-maintenance norms – today only a minority of families follow what was once the traditional pattern of the couple getting married and having children, mothers staying at home with the children, children leaving home, and the couple living into old age and death together (family life cycle). • Relational-dissolution norms – the acceptance of divorce as an alternative to marital unhappiness has increased

  15. What can we do? • Rethinking of our Social Value • WoC’s research on Core Values • Quality parent, quality parenting • Community Care and Support • Social inclusion • Social capital • Family-friendly Employment Policies and Practices

  16. Maintaining Intimate Family Relationship • Communication – Tapes demonstration • Between spouse • Between parent and children • Uncle Long-Legs

  17. 章克標百歲啟(一九九九年一月) • 本人一九零零年生,年正百歲不老。前年老伴仙逝以來,初時頗感得到解放自由之樂,但一年之後,又漸覺孤獨單調難耐,深感「男人的一半是女人」有道理。為此,廣告徵求伴侶,以解孤寂。 • 徵求對象:女性,別無條件,但希望她亦知道「女人的一半還是男人」的小道理。所謂伴者,照測字先生講,就是半個人,也是說明這個道理的,還有「侶」者,是二口人,表示兩人可以開口談話,自然不患孤獨寂寞了。徵伴求侶四個字已經說明了問題。其他可以不管了。作此廣告文以廣而告之。

  18. Hetherington, Cox, & Cox (1977) • The divorced individuals wanted sustained, meaningful relationships and were not satisfied with a series of superficial encounters. The formation of lasting intimate relations, involving deep concern and a willingness to make sacrifices for the partner, as well as a strong attachment and desire to be near the person, was a strong factor in happiness, self-esteem, and feelings of competence in sexual relations for both divorced men and women (p.42)

  19. Peter McDonald McDonald, P,(1988). Families in the future: The pursuit of personal autonomy, Family Matters, 22, 40-44. In the face of the enormous push toward competition, deregulation, and autonomy, so powerfully reinforced in this area of market forces, we need policies which promote the conviction that men and women are irreducively social and that we have a strong psychological need for companionship and intimacy. Education for both children and adults must extend beyond the utilitarian to a recognition that we are social beings who have intimate human relationships with others. We need to reinterate the undoubted value of family life; to emphasize the positive rather than rant and rave about the negative

  20. A chicken and a pig were having a discussion • The chicken said, “I am committed to giving one egg every day.” • “That’s not commitment,” the pig said. “That’s just participation. Giving bacon, now, THAT’s commitment !”

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