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Ephesus: A Church in Decline John M. Nielson. The Life Cycle of the Church at Ephesus with “The Church as a Social Institution” by David O. Moberg. Pre-suppositions. 1. Paul is the Author of Ephesians – which was addressed to that city or included it.
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Ephesus: A Church in Decline John M. Nielson
The Life Cycle of the Church at Ephesus with “The Church as a Social Institution” by David O. Moberg
Pre-suppositions 1. Paul is the Author of Ephesians – which was addressed to that city or included it. 2. Apostle John wrote 1st John and it reflects his teaching as pastor of that church. 3. Revelation is written by the Apostle John and is the product of Divine revelation.
7 Significant Passages 1. Acts 18:18-26 – The Church Founded 2. Acts 19:1-20:1 – Paul’s Ministry in Ephesus 3. Acts 20:17-36 - Paul’s Farewell Message 4. The Epistle to the Ephesians – Paul to Ephesians 5. I Timothy – Paul to Pastor at Ephesus (note 1:3-11 6. The Epistle of First John – John as Pastor (?) 7. Revelation 2:1-7 – Jesus to Ephesians
The Word of God "To the angel of the church in Ephesus write: These are the words of him who holds the seven stars in his right hand and walks among the seven golden lampstands: (Rev. 2:1-6 NIV)
The Word of God • I know your deeds, your hard work and your perseverance. • I know that you cannot tolerate wicked men, • that you have tested those who claim to be apostles • but are not, • and have found them false. • You have persevered • and have endured hardships for my name, • and have not grown weary. (Rev. 2:1-6 NIV)
The Word of God Yet I hold this against you: You have forsaken your first love. Remember the height from which you have fallen! Repent and do the things you did at first. If you do not repent, I will come to you and remove your lampstand from its place. (Rev. 2:1-6 NIV)
The Word of God But you have this in your favor: You hate the practices of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes, I will give the right to eat from the tree of life, which is in the paradise of God.” (Rev. 2:1-6 NIV)
7 Advantages of Ephesus 1. Strategic Location 2. Participants in Miracle 3. Great Pastors 4. Great beginnings, tradition, & heritage 5. Victorious in conflict 6. Powerful presence of H.S. 7. Balanced congregation
7 Commendations by Christ 1. I know your deeds. (v. 2) 2. I know your hard work. (v. 2) 3. I know your perseverance. (v. 2) 4. I know you cannot tolerate evil men. (v. 2) 5. I know you have rejected false teachers. (v. 2) 6. I know you have endured hardship. (v. 3) 7. I know you have not grown weary. (v. 3) Based on G. Campbell Morgan
7 Commendations by Christ 1. Good Works 2. Hard Effort (that produces good works) 3. Persistence (in that effort) 4. Pure ethics 5. Pure doctrine 6. Faithful in persecution 7. Not weary (great strength) NOT BAD!
“But I hold this against you. You have forsaken your first love.”
Question: Is “First Love” a matter of chronology, or quantity, or quality, or priority? Moffat: “You have given up loving one another as you did at first.” Weymouth: “You no longer love me as you did at first.” G. Campbell Morgan: “First Love is the love of espousal and marriage – Romance, Excitement, Commitment. He points to Ephesians 5) Was their First Love Jesus . . . & have they lost Him? The Meaning of First Love
Hugh Martin: “It is a matter of “cooling off.” (The Seven Letters) W. M. Ramsay: First love is enthusiasm. The “Tree of Life” comes from Hellenistic sacred trees. “Removal” means the church building would be moved. A “mild” denunciation because loss of enthusiasm is natural and easily rectified. Ignatius of Antioch proves the recovery of Ephesus. (Letters to the 7 Churches of Asia) The Meaning of First Love
7 Results of “Lost” Love 1. It means a fall from a great height. (v. 5) 2. It demands repentance. (v. 5) 3. It demands return to first works. (v. 5) 4. It means loss of Christ & His presence. (v. 5) 5. It means death of the Church 6. It means the loss of heaven. (v. 7) 7. It opens them to other sin(s) (implied) (love fulfills the law)
7 Reasons for “Lost” Love 1. Loss of Faith, Love, and Hope from our Work, Labor, Endurance (see I Th. 1:3) (BBC)
I know your works, your labor your endurance. (same words in Greek) (Revelation 2:2) We remember . . . your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ. (1 Thessalonians 1:3)
7 Reasons for “Lost” Love • Loss of Faith, Love, and Hope from our Work, Labor, Endurance (see I Th. 1:3) 2. Intolerance for evil can become legalism that kills love. 3. Busy-ness with good works may crowd out the time for love. 4. Protecting the doctrine can lead to rigidity that stifles love. 5. Being so commendable can lead to self-sufficiency so we don't depend on God & His love. 6. Beginning to lose love allows the evils of society to re-infect the church. 7. It’s a natural process.
Acts 20:13-38 Guard yourself and the flock (28) Be Shepherds (28) Beware of wolves from without (30) By hard work, seek to help the weak (35) Be givers (35) Challenges to the Church at Ephesus
I Timothy 1:3-11 • Beware false doctrines & controversies (3-4) • The goal of this command is love (5) • Love flows from • a pure heart • a good conscience • a sincere faith (5) • The importance of morality (8-11) • Instructions regarding overseers & deacons (ff) Challenges to the Church at Ephesus
Epistle to the Ephesians Commended for their love for the saints (1:15) Unity is found in Christ (Implied love?) (2:11-18) Paul’s prayer for them is built around love (3:14-21) They are to speak the truth in love (4:15) Live a life of love patterned after Christ (5:2) Warned about immorality (5:3ff) Challenged regarding love in the home that is seen as a reflection of the love of Christ for the church. Challenges to the Church at Ephesus
Epistle of First John Key themes are obedience and love that are constantly seen as inter-related. The word for “love” is always “agape” God’s love is made complete in us by obedience (2:5) Living in Light means loving your brother (2:10, 4:19-21) Lack of love leads to stumbling (2:10-11) Love for the world is incompatible with love for the Father (2:15) Challenges to the Church at Ephesus
Epistle of First John • God’s love for us is lavish (3:1) • Love for the Brethren confirms that we are God’s children (3:10, 14; 4:7-12) • Love’s definition is: • Christ’s sacrifice (3:16 • God’s love for us (4:10) • God Himself (His character/essence) 4:16 • Obedience to God (5:3) Challenges to the Church at Ephesus
Epistle of First John • Love’s words must be exceeded by love’s actions (3:18) • Love removes the fear of judgment (4:17, 18) • There is double warning in 2:18-27 regarding doctrine and love. • According to tradition, John’s greeting was . . . Challenges to the Church at Ephesus “Little Children, Love One Another!”
1. Stage of Incipient Organization A. Dissatisfaction with existing churches B. Collective excitement C. Charismatic, authoritarian, prophetic leaders D. Sometimes hard to designate a founder Moberg
2. Period of Formal Organization A. Formal membership B. Separation from parent group C. Membership goals D. Seeks the perfection of society & individuals E. Creed protects orthodoxy F. Slogans that emphasize group's distinctives G. Distinctive code of behavior H. Differences draw persecution Moberg
3. Stage of Maximum Efficiency A. Leadership is less emotional - more statesmanly B. Rational organization replace charismatic leadership C. Historians & apologists emerge with “propaganda” D. Intellectuals repelled by earlier emotionalism are drawn in E. Moves from a despised sect to near-equality with recognized organizations Moberg
3. Stage of Maximum Efficiency F. Hostility toward others diminishes G. First generation of converts has mostly died H. Development of committees & boards I. Rituals and procedures are seen as means, not ends J. Rapid, but uneven growth with periods of integrating new members K. Incomplete integration gives rise to internal dissension Moberg
4. The Institutional Stage A. Formalism saps group's vitality B. Bureaucracy concerned with perpetuating its own interests not original theological distinctives C. Administration centers in self-perpetuating boards D. Those in authority talk one thing and practice another E. Mechanism of structure becomes an end in itself F. Creeds become venerated relics Moberg
4. The Institutional Stage G. Organized worship becomes a ritual, empty formality H. Symbolism replaces internal, personal devotion J. Conflict with the outside world is replaced with toleration K. Membership standards relaxed to gain respectable members L. Feelings of intimacy decline Moberg
4. The Institutional Stage M. Membership becomes passive and remote from leadership N. Activities once considered secular now become major attractions O. Institution becomes the master, not the servant P. Sermons become topical lectures, not fervent discourses on sin, salvation, and doctrine Moberg
5. Over-institutionalism Leads to Disintegration & Death A. Formalism, indifference, obsolescence, absolutism, red tape, patronage, corruption B. Loss of confidence in leadership C. Many withdraw to new sects D. Support becomes nominal and half-hearted E. Futile attempts at restoration by a few Moberg
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation)
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation) 2. Evidence for that is found in the Letter of Ignatius of Antioch.
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation) 2. Evidence for that is found in the Letter of Ignatius of Antioch. 3. Ephesus became center of Montanism.
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation) 2. Evidence for that is found in the Letter of Ignatius of Antioch 3. Ephesus became center of Montanism. 4. Ephesus became center of Gnosticism
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation) 2. Evidence for that is found in the Letter of Ignatius of Antioch 3. Ephesus became center of Montanism. 4. Ephesus became center of Gnosticism 5. Ephesus became center of Mariolatry
Artemis/Diana – Ephesus Museum Photo by Carlos Serrao
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation) 2. Evidence for that is found in the Letter of Ignatius of Antioch 3. Ephesus became center of Montanism. 4. Ephesus became center of Gnosticism 5. Ephesus became center of Mariolatry 6. Ephesus became center of magic traditions
7 Historical Observations 1. Ephesus seems to have succumbed to the processes outlined by Moberg. (See Revelation) 2. Evidence for that is found in the Letter of Ignatius of Antioch 3. Ephesus became center of Montanism. 4. Ephesus became center of Gnosticism 5. Ephesus became center of Mariolatry 6. Ephesus became center of magic traditions 7. Ephesus was involved in controversy over the date to celebrate Easter. (preoccupation with peripheral?) SYNCRETISM
7 Contemporary Applications Without Love . . . 1. Possessions become Materialism 2. Freedom becomes Antinomianism 3. Free Choice becomes Pluralism 4. Individualism becomes Isolationism 5. Abundance becomes Loss of Value 6. Ease becomes Hedonism 7. Obedience becomes Legalism SYNCRETISM
1 2 3 4 5 Gen #1 Gen #2 Gen #3
50 AD 75 AD 100 AD 125 AD EPHESUS 1 2 3 4 5 Founding 51 Revelation 95 Paul’s Farewell 57 Ignatius 117 The Epistle 60-62
1 2 3 4 5 Your Congre- gation Church of the Nazarene Gen #1 Gen #2 Gen #3
The Penalties of “Lost” Love Removal of the lamp stand Invasion of other problems The death of the Church No entrance into Heaven