1 / 14

The Book of Lamentations

The Book of Lamentations. Introduction to Lamentations. Initial Impressions Author Date Occasion. The Style of Lamentations. Poetry Lament Confession Brutal Language Multiple Voices One Silent Voice. The Structure of Lamentations. 5 Poems No plot or narrative flow

jbrooks
Télécharger la présentation

The Book of Lamentations

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. The Book of Lamentations

  2. Introduction to Lamentations • Initial Impressions • Author • Date • Occasion

  3. The Style of Lamentations • Poetry • Lament • Confession • Brutal Language • Multiple Voices • One Silent Voice...

  4. The Structure of Lamentations • 5 Poems • No plot or narrative flow • Chapter 3 – welcome relief? • Chapter 5 – still nothing from God! • Acrostics...

  5. The Structure of Lamentations

  6. The Structure of the 5 Poems

  7. Why Acrostic? • Poetic Style? • Memory aid? • Symbolic of Completeness? • Recovery of Order? • Restore some Humanity?

  8. Why 5 poems in this order?

  9. The Structure of the 5 Poems

  10. The Themes of Lamentations • Sin, Punishment and the Violence of God • Suffering (Theodicy) and Complaint (Anti-Theodicy) • Covenant and Presence • Faith, Hope and Worship • Witness and Advocacy • Suffering, Silence and Salvation...

  11. Early Christians didn’t seek to explain evil and suffering, at least not in the abstract, rationalistic way of theodicists. Instead they chose to frame evil and suffering quite differently. Their response to the problem of evil and the existence of suffering was not to question God’s goodness, love, and power, but rather to develop faithful forms of community within which the impact of evil and suffering could be absorbed, resisted, and transformed as they waited for God’s return. The early Christians did not separate the question of suffering from their calling to be people of faith.John Swinton, Raging with Compassion

More Related