Islam

1. Islam Beliefs ‘The mere holding of a belief is no virtue in itself’, Ali Shari’ati

2. “Know, O beloved, that man was not created in jest or at random, but marvelously made and for some great end.” Al-Ghazali, The Alchemy of Happiness

3. The Human Problem • Forgetfulness of God • Despite revelations and many signs • Two major sins: • shirk = associating anything else with divinity except the one God; idolatry • kufr = ungratefulness to God, unbelief, atheism (as a side note, there is no conception of original sin in Islam) • Fallacy of believing in our self-sufficiency (contrast with meaning of ‘Islam’) • Linked to false belief in our self-sufficiency • Our proper posture to God should be a combination of love and fear

4. The SOLUTION • Seek God and acknowledge Him • Proper Response to God • Total surrender to God • (example of the Prophet and prophets) • Know laws (that are fixed and are part of God’s divine purposes) as revealed by prophets and live by them

5. Judgment: heaven Alhambra Palace, Grenada Spain • Garden of Bliss/paradise • Physical and spiritual delights (though spiritual is more significant) Cf. Garden of Eden • Some interpret the picture of paradise literally, some symbolically • Islamic Gardens • Model for gardens found in Qur'an – describes colors, smells, sounds, fauna, etc. of heaven • Desire purified souls will be close to God- at different levels of closeness

6. Key beliefs/Doctrines • tawhid= belief that there is only one God • Expressed in the shahadah - ‘There is no God but God and Muhammad is his messenger’ • Affirms oneness/unity of God • Shirk as the greatest sin • Radical distinction between Creator and creation • Thus Muslim aversion to pictorial images of God • Stress on God’s transcendence (though he is present in his creation) • Humans have direct relationship with God • God is in control of everything • Contrast with tribal religious belief in fate

7. Key beliefs (cont.) • Supernatural Beings • Reality extends beyond our five senses • Three types of sentient creatures: man (clay), angels (light) and jinn (fire) • Angels • NOT intermediaries; usually messengers and God’s helpers • Made of light (man is made from dust, jinnsfrom fire) • Angels have specific responsibilities • E.g. Archangel Gabriel who brings God’s revelations • Jinns • An immaterial being of fire • Lower than the angels; male or female; neutral, benevolent or malevolent • Associated with the uncanny (where we get our word “genie”) • Iblis (Satan) • Depending on Qur’anic source (e.g. Sura 7.11-12; Sura 18.50), Iblis (Satan) is an angel or a jinn • Non-submissive (contrast with angels) • Refused to bow before Adam, so is cursed to live by tempting Adam’s descendents to follow him instead of God

8. Key beliefs: eschatology • The Last Judgment • Judgment is the test of tawhid • Clearly defined • Bodily resurrection after time in grave • Final accounting of individual’s deeds • ‘The works of each person We have bound about his neck. On the Day of Resurrection, We shall confront him with a book spread wide open, saying, “Read your book.” Sura 17.13-14 • The question of intercession ambiguous; not clear from Qur’an. If there is, no one can intercede unless God allows them. Some possibility for Muhammad’s intercession is some cases but found mostly in hadiths. • Cataclysmic ending of the world (Sura 73.14)

9. “When the sun shall be darkened, when the stars shall be thrown down, when the mountains shall be set moving, when the pregnant camels shall be neglected, when the savage beasts shall be mustered, when the seas shall be set boiling, when the souls shall be coupled, when the buried infant shall be asked for what sin she was slain, when the scrolls shall be unrolled, when heaven shall be stripped off, when Hell shall be set blazing, when Paradise shall be brought nigh, then shall a soul know that it ahs produced”. Sura 81.1-14

10. Judgment: hell • Hell • Place of great torment (contrast with bliss of Paradise) • For sinners and non-believers • Only non-believers stuck; after some time sinners go to paradise

11. Sufism • Mystical, contemplative, ascetic, experience • Contrast with material excess of Umayyad and Abbasid dynasties • Emphasis on inner state in contrast with excessive focus on conformity to Islamic law • Inner (Tariqa) and outer (Shari’ah) path • Outer leads to inner w/goal of union with God • Every verse of Qur'an has an ‘outside’ and an ‘inside’ (cf. Shi’ite Imam) • Includes allegorical interpretation • Truth seekers - world is filled with divine symbols & signs • Al-Ghazali (1058-1111 A.D.) • Criticized excessive focus on reason (e.g. Mut’tazilites) • Helps to legitimize Sufism • NOT mainstream orthodoxy

12. Sufism • Union with God • Become purified of the self • Removing the seventy thousand veils of self • Illusion, expectation, attachment, resentment, egocentrism, discontent, arrogance (cf. Buddhism) • Eliminate subject (me)- object (God) distinction • Cf. Buddhism and Hinduism • ‘I am the Truth’ • NOTE: Mainstream orthodoxy wary of Sufism. Orthodoxy wants to hold to the radical distinction between God and human beings • Dhikr = remembrance • Central Sufi practice in which the consciousness becomes focused on God

13. Sufi ascetic Ibrahim ibn Adham being helped by a group of angels

14. Sufism (cont.) Whirling Dervishs Mevlevi Order • Dervish = poor, mendicant mystic • No possessions • Cf. Hindu sannyasin but not withdrawal from society as much as inner detachment from world • Dissolution of the self into the Beloved • Death to self so that all that remains is the One • Whirling dervishes • Meditative

15. Folk Islam • Sometimes a difference between more orthodox forms of practice/belief and the folk level • Belief in the ‘magical’ (e.g. use of amulets, warding off the ‘evil eye’) • E.g. use of amulets • Veneration of the saints and visiting the shrines of the saints • Who for some become intercessors • Veneration of Prophet Mohammad • Exalting Prophet to semi-divine status