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Becoming the Vital Churches and Disciples that Tomorrow Requires

Becoming the Vital Churches and Disciples that Tomorrow Requires. David Schoen Congregational Vitality and Discipleship Local Church Ministries United Church of Christ. Vital churches in the 21st Century Missional, Relational & Conversational. Missional in purpose Relational in outreach

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Becoming the Vital Churches and Disciples that Tomorrow Requires

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  1. Becoming the Vital Churches and Disciples that Tomorrow Requires David Schoen Congregational Vitality and Discipleship Local Church Ministries United Church of Christ

  2. Vital churches in the 21st CenturyMissional, Relational & Conversational • Missional in purpose • Relational in outreach • Conversational in witness

  3. Postmodern Culture and Church • Christianity in North America has moved (or been moved) away from its position of dominance • loss not only of numbers • but of power and influence within society. • Rather than occupying a central and influential place, North American Christian churches are increasingly marginalized, • in our urban areas they represent a minority movement • It is now a truism to speak of North America as a mission field. • Missional Church: A Vision for the Sending of the Church in North America, Edited by Darrell Guder, the Gospel and Our Culture Network

  4. Missio Dei – “Mission of God” • The real problem is much more deeply rooted than programmatic and methodological solutions. • It has to do with who we are and what we are for. • The real issues of the church are spiritual and theological. • In The Other Side of 1984: Questions for the Churches Bishop Leslie Newbigin analyzed the challenge presented by the changing context of Western society. • What had once been a Christendom society was now clearly post-Christian and in many ways anti-Christian. • The missiological consensus that Newbigin focused on may be summarized with the term mission Dei, “mission of God”.

  5. Missional Church • “The Church exists to serve God’s Mission” Mission as Missio Dei, UCC Committee on Structure, 1992 • The church of Jesus Christ is the instrument and sign of God’s mission and realm. • God’s mission is calling and sending us, the church of Jesus Christ, to be a missionary church in our own societies, in the cultures in which we find ourselves.

  6. Missional Challenge for Church • This is challenge for the Church: • Neither the structures nor theology of Western traditional churches is missional. • We have been shaped by the legacy of Christendom. • Formed by centuries in which Western civilization considered itself formally and officially Christian. • Christendom – the system of church-state partnership and cultural hegemony in which the Christian religion was protected and privileged religion of society and the church its legally established institutional form.

  7. Difference between church with mission and missional church • Mission in 20th Century became program of church • Mission boards emerged • Mission workers became professional • Mission ‘work’ become financial support • Mission arena was someplace else • Our challenge today is to move from church with mission to missional church.

  8. What is Missional Church? Mission is not a program or project some people in the church do from time to time; the church’s very nature is to be God’s missionary people. We use the word missional to mark this big difference. Mission is not a project or a budget, or an event somewhere; it’s not even about sending missionaries. A missional church is a community of God’s people who live into the imagination that they are, by their very nature, God’s missionary people living as a demonstration of what God plans to do in and for all of creation in Jesus Christ. The Missional Leader: Equipping Your Church to Reach a Changing World

  9. Vital Churches in 21st Century • Local Churches are • Missional Communities, • moving from membership based social organizations to • discipleship forming missional communities.   • Our mission focus is transforming lives, by transforming both individuals and wider social culture. 

  10. Missional in Purpose • Vital congregations • clear sense of purpose • Vital congregations • are sent churches • Vital congregations • reach out beyond themselves • Vital congregations • reproduce and plant new congregations

  11. Identity and Mission • Reverend Otis Moss III from Trinity United Church of Christ in Chicago speaks on Church Vitality and Discipleship • www.ucc.org/vitality/ready-set-grow/video/otis-moss.html

  12. Vital congregations discern God’s call and mission • The greatest characteristic of a vital congregation is the ability to articulate and live God’s purpose. • What is God calling this church to be and do at this time, in this place, with the gifts we have on this corner of God’s realm that we are placed?

  13. Missional in Purpose • What is Your Mission Statement? • Mission Statement should be: • 7 – 9 words or less • Engaging • Compelling • Visionary • True

  14. Missional Purpose Cathedral of Hope UCC • The Mission of the Cathedral of Hope is to reclaim Christianity as a faith of  extravagant grace, radical inclusion and relentless compassion. We are a people of compassion We are a people of inclusion We are a people of liberation We are a people of hope We are a people of Jesus

  15. Missional Statement • First Grace UCC, Akron OH • First grace…..then faith and works! • First Congregtional UCC Santa Rosa • Making God’s love visible • Others • Strangers no more… • Jesus loves you…this we know! • In the Heart of the City with the City in our Heart • A Church Just for You, A Just Church for You.

  16. Vital churches are vital in community where they are located • No congregation can afford to ignore its context or those in the surrounding community. • “Congregations that live only for themselves are ‘starting a trip toward extinction’.” Herb Miller, How to Build a Magnetic Church • “Vital congregations are vital on the corner of God’s realm where they are planted.”Gil Rendle

  17. Missional Church outreach to community and neighborhood • God is still speaking to us in culture and community. • God’s purpose is that our communities are not forsaken or the land desolate. • Church no longer center of community, but it can be good neighbor. • Church can accompany community to be all that God’s realm would want the community to be.

  18. Location, Location, Location? • Congregational Life Survey points to the relative unimportance of location in predicting either congregational strength or numerical growth. • Congregational location plays a minimal role in the numerical growth that congregations experience. • Few measures of location had an impact on strength or growth. • Vital growing congregations, as well as non-vital declining congregations can be found in any location. • Places of Promise: Finding Strength in Your Congregation’s Location: US Congregation Survey 2008

  19. The One important factor • The one location factor that does play a role in congregational vitality is the match between a congregation’s worshipers and the people in the community who are between 18 and 44 years of age. This critical age group must be recruited and openly welcomed in our congregations and we need to ensure our worship and activities meet their needs.

  20. Community Involvement = Growth? • Involvement or focus on the community does not necessarily lead to growth • Congregations scoring high on focusing on the community place considerable emphasis on serving the needs of those outside the congregation. • They may de-emphasize or overlook the importance of inviting people to become part of the congregation and welcoming them warmly when they visit. • Focusing on the community must be one of the other aspects of vitality, including welcoming new people, meaningful worship, caring for children and youth, engagement in the congregation and a sense of belonging. Places of Promise

  21. Places of PromiseFinding Strength in Your Congregation’s Locationwww.uscongregations.org • Traditionally we think about context as location.  In this view: • Community context determines who we were, what we are, and what our future holds. • Congregations are passive—location has the upper hand! • Leaders use contractual language about location—our location is a piece of real estate with a specific land value, appraised as a retail outlet might appraise a location.  It’s a commodity.

  22. Places of PromiseFinding Strength in Your Congregation’s Locationwww.uscongregations.org • Instead—Think about context as place.  • Location is God’s gift to us.  The congregation is in this place at this time for a reason—God’s reason. • Congregations can achieve strength and effectiveness in their present location. • God claimed this place for us; the place claims us as people of faith.  We have inherited this place from those who first worshiped here, and we have an obligation to use it wisely and care for it.

  23. Places of PromiseFinding Strength in Your Congregation’s Locationwww.uscongregations.org • Questions to be asked: • How did our congregation come to be in this location? What is our birth story?  • Why has God planted us here? • What significant things have happened in this location that continue to shape our ministry? • What do we believe are the strengths of our location? • What steps can we take to build on the strengths of our location? Who is in our community that we can reach out to?

  24. Know your neighborhoodKnow your mission field • Demographic Information • Percept • Mission Insite www.missioninsite.com • Using Demographic Information • Community knowledge • Missional outreach and program

  25. Resources for Vital Congregations • Ready, Set, Grow Resources • Vital-o-Meter • Discovering your Congregation’s Strengths • Discerning your Congregation’s Mission • Vitality Interviews • www.ucc.org/vitality • Demographic Information • Percept • Mission Insite www.missioninsite.com

  26. “True Life” Story of Vital Church Involved inCommunity

  27. Missional in PurposeRelational in Outreach • Ministry in 21st Century is Relational • Build community with those outside the church • Get to know the unchurched people and culture

  28. the world has changed • 60 – 80 % unchurched • 80 % of baby boomers left • 80 % of youth have negative view of church • Culture does not support church

  29. Relational in Outreach • Bridge the gap by building relationships • The days of waiting for people to come to church to welcome them are over. • Instead of waiting inside, we go outside

  30. Relational in Outreach • What do you think when you hear the word…. • EVANGELISM ?

  31. Celtic Evangelism In The Celtic Way of Evangelism: How Christianity Can Reach the West . . . Again, George Hunter writes about the difference between what he describes as the evangelism approach in Roman and Celtic Christianity.

  32. Celtic Evangelism Roman Model Celtic Model Presentation Fellowship Decision Ministry and Conversation Fellowship Belief, Invitation to Commitment

  33. Belonging and Believing Christianity is more caught than taught! As Professor Robin Gill observes, belonging comes before believing. For this reason, evangelism is now about helping people to belong so that they can believe.

  34. Missional Outreach • Go to where the unchurched are: Coffee shops, Book stores Parks, Gyms • “I stopped wondering about how to draw younger folks into my church and started focusing on how to draw my congregation out of its building and into relationship with the world outside its doors.”

  35. Go Forth…. Into the Virtual World. • In Asia, Europe and North America—an entire generation has experienced the Internet as a means for maintaining relationships with family and friends. • The Internet is a lifeline for users whose mobility is limited by disability, chronic illness or advanced age. • The Internet is where we can find and engage seekers.

  36. The Socialization of the Web You Now Control the Message! “The socialization of the web ... is now forcing a renaissance that is transforming information distribution, human interaction and everything that orbits this nascent ecosystem.” Brian Solis, PR2.0, “Unveiling New Influencers” 6/29/2009

  37. The Church’s message never changed but its methods must changeCraig Groeschel, LifeChurch.tv

  38. Modern day example

  39. Ministry doesn’thappen online We haven’t had a new visitor in 10 years Our congregationis on dial-up Our congregation is older It’s tooexpensive Our membershipis too small We don’t have enough staff We like things the way they are What are the excuses?

  40. Costs are nominal or FREE!

  41. Sweat Equity & Passion to Share Christ’s Message

  42. Missional in PurposeRelational in Outreach • Ministry in 21st Century is Relational • Build community with those outside the church • Get to know the unchurched people and culture

  43. Resources for Vital Congregations • Ready, Set, Grow Resources • “It’s a Whole New World” • Knowing Your Neighborhood • Web University and online resources • www.ucc.org/vitality

  44. Relational in OutreachConversational in Witness • Conversational ministry is central to the future of the church in 21st Century • Count conversations, not conversions • Brian McLaren, More Ready than You Think

  45. Conversational in Witness • Buzz Marketing • Evangelism One beggar telling another where there is food • Come and See!

  46. Conversational Ministry • The postmodern world calls for disciples who reach out to a world that is hungering for good conversation about faith, values, hope, meaning, purpose, goodness, beauty, truth, life after death, life before death and God. Engaging in everyday faith conversations will not only help others become Christians, it will help us become better Christians, who know and love the still speaking God more than ever.

  47. Conversational in Witness • Spiritual Seekers want to talk. • Holy Conversations – Richard Peace • We are the ones not talking. • Reverence for God – silence and service. • Tell it Like it is: Reclaiming the Practice of Testimony - Lillian Daniel • An unchurched world doesn’t know why we do what we do.

  48. Conversational Ministry • Vital churches are communities in which the pastor and members have invited 5 to 15 new folks to their community of faith in the past six months.

  49. Witness and Invitation UCC-Style “Tricking” the church into Evangelism – Taking it back! What do you say when someone asks you about your comma? “For us it means God’s not stuck. God still has more light and truth for us today.” “My church believes that God is still speaking to us today.” “It means that no matter how bad things are in my life or in the world, God is in the midst of it.”

  50. Are you Ready to Talk? “Tricking” the church into Evangelism – Taking it back!

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