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Temple Sheckles Available In The Hallway!

Temple Sheckles Available In The Hallway!. Romans 3:1 What advantage then hath the Jew? Or what profit is there of circumcision? 2 Much in every way!. PENING. low the Shofar. 3. 3. 3. 3. PENING. Why do we blow the Shofar? Exodus 19:16

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Temple Sheckles Available In The Hallway!

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  1. Temple Sheckles Available In The Hallway! Romans 3:1 What advantage then hath the Jew? Or what profit is thereof circumcision? 2 Much in every way!

  2. PENING low the Shofar 3 3 3 3

  3. PENING Why do we blow the Shofar? Exodus 19:16 “On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and there was the sounding of a very loud SHOFAR blast. Everyone in the camp trembled.” Because this is the way G-D begins sacred assemblies 4 4 4 4

  4. abbath Lighting Baruch Attaw Adoni Elohaynu Melech Ha Olam Asher kidshanu bimitzvotav venatanu lechad likner shell Shabbat 5 5 5 5 5

  5. HEMA ISRAELHear oh Israel Shema Israel Adoni Elohaynu (Hear oh Israel the L-RD our G-D) Adoni Echad (The L-RD is one) 6 6 6 6 6

  6. hy do we recite/sing the SHEMA? Because Messiah said it was the greatest Commandment Mark 12:28-29 28 And one of the scribes came, and having heard them reasoning together, and perceiving that He had answered them well, asked Him, “Which is the greatest commandment of all?” 29 And Jesus answered him, “The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:” 7 7 7 7 7

  7. e-nay Ma TovBehold how good - Psalm 133:1Am He-Nay Maw tove Behold how good Oo-maw nye—eem And how pleasant it is Shevet aw-heem For brothers to dwell Gum Yaw Hawd In unity 8 8 8

  8. menCL 3A A-men ….A-men….A-men, A-men, A-men Baw-rouk Ha-Shem, Baw-rouk Ha-Shem, Blessed be the Name, blessed be the Name Baw-rouk Ha-Shem Me-she-ach Blessed be the Name of Messiah 9 9 9

  9. -Seh ShalomCL3 Play Em Em O-seh Shalom Beem rue-mawv Am D7 G Em Who yah-seh Shalom aw-lay-nu Am D7 G V'al kol Yees-raw-ale Em Am Em Bf7 Em B'-eem rue Eem rue Ah- main  -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------- Em Am D7 G Ya-a-seh sha-lom Ya-a-seh sha-lom G Bf7 Em Shalom aw-lay-new V’al kol Yees-raw-ale Sing twice 2X 10 10 10

  10. ring our gifts to the altar We Bring Our Sacrifice With Praise We Bring Our Sacrifice With Praise Unto the House of the LORD (2 X) And we offer unto Him Our sacrifices with thanksgiving And we offer unto Him Our sacrifices with joy 11

  11. www.aveinu.com

  12. First A Parable “A linen Cloth freshly washed and ironed lay on the table and boasted about it’s beauty. “I will soon” so the Cloth dreamed aloud, “be raised in stature. A new garment will be made of me to be worn by a person to whom great respect will be paid.” At the very instant that the Cloth was spinning his dreams an old and dirty Overcoat came into view, dusty and sullied having been trampled under foot and thrown from one place to another. The linen Cloth took one look at this Overcoat and laughed uproariously: “Woe to you old rag!”

  13. First A Parable Some time passed and as the Cloth foresaw it was made into a new Jacket. It’s owner put it on and over it a beautiful Overcoat. The Jacket immediately recognized the old Overcoat and could not refrain from expressing his amazement. “Tell me my good friend” the Jacket asked. “You were already an old rag. How is it you merited being placed over me?” With modesty and wisdom the overcoat began to recount it’s sorrowful past” “First they took me to a washwoman where I was beaten with long sticks until

  14. First A Parable all the dust and dirt were gotten rid of. Then sharp needles and coarse brushes pricked my hide until I was hardly to be recognized. Finally I thought an end had come to my trials and tribulations but soon I was thrown into a cauldron of boiling water where I was burned and scalded then I was again pricked and beaten until a new Overcoat was made of me.”

  15. First A Parable This parable was told by Rabbi Hillel in the First Century.

  16. www.aveinu.com In this class we’ll study “Characterization of Talmud”… Exploring what some others have said about the Talmud (negatively) and how we as Messianics can defend it against hostility.

  17. In This Class Also in this class we will understand what is meant by the phrase “The Mishna of Yeshua”

  18. In This Class And lastly we’ll take a look at Yeshua and Messianic Halacha.

  19. Characterization of Talmud Characterization of Talmud. Why should we defend the Talmud anyway? For one, it contains information concerning the First Century and thus allows us to get a glimpse into the culture and times of Yeshua and the “First Church”

  20. Characterization of Talmud For two, it gives us information on the Temple, info not even mentioned in Scripture. I’d say anything connected to the Temple is pretty important wouldn’t you?

  21. Characterization of Talmud For 3, it explains Hebraisms (Hebrew idioms) that were used in the first century… Hebraisms that Yeshua Himself used in the Brit Hadasha (New Testament) that don’t make any sense in Greek or English and can only be understood as a Hebraic idiom from that time.

  22. Characterization of Talmud • Understanding the words of Jesus is pretty important too and well worth defending yes? • There are many other reasons why we as Believers should defend Talmud but this should suffice.

  23. Characterization of Talmud Now, before we look at how Talmud is negatively characterized by the Church in general, we quickly need to review what the Talmud is.

  24. Characterization of Talmud Set of the Talmud The Talmud is made up of 2 parts… the Misha (the Oral codes) and the Gamara (later commentary on the Mishna). The Mishna is the older part of the Talmud and the Gamara is a part later added.

  25. Characterization of Talmud The Talmuds sayings, teachings and writings date from 200 BC to 200AD (roughly) It is not Scripture but is to be highly valued. That being said…

  26. Characterization of Talmud Few books in history have had such contradictory judgments passed on them as the Talmud. Some Orthodox Jews speak of the “Holy Talmud” in highest reverence…

  27. Characterization of Talmud while many others in Christian circles refer to it as a medley of “absurd and course writings”. Some Christians say the Talmud is “downright demonic”.

  28. Characterization of Talmud It’s not only Gentile Christians who have hurled rebuke towards Talmud. Among some of it’s antagonists that we must consider are those who were former Jews now converted to Christianity.

  29. Characterization of Talmud As to utterances or writings made by converted Jews against Talmud, caution should be in place since frequently they are occasioned by spite and/or the desire to demonstrate the complete severance from their former faith.

  30. Characterization of Talmud In other words they want to prove to their new Christian friends how Christian they are now.

  31. Characterization of Talmud So just because a “Born Again Jew” may have objections to the study of Talmud… that doesn’t automatically invalidate the importance of it.

  32. Characterization of Talmud Many times I’ve seen a Born Again Jew egged on to speak against Judaism in all it’s facets as a token of proof of their (the Jewish person’s) sincerity towards their new Christian faith.

  33. Characterization of Talmud So showing me an article/book against Talmud that is written by a “Born Again Jew” doesn’t mean anymore to me then a book that’s against men written by a lesbian.

  34. Characterization of Talmud So lets look at some objections concerning the Talmud. A man named F. Perles writes this… “The Talmud has a formlessness that is almost repellant. Abruptly one passes from one subject to another. Unessential matters are frequently treated at too great a length. Without stops runs the flood of speech and counter speech with the least inkling as to where a question or an exclamation begins, where a statement or an ironical rejection is in hand.”

  35. Characterization of Talmud Can you hear the frustration in this man’s writing? I can, and it is somewhat warranted. The Talmud can be abrupt at times. It can drag on a bit more then it should…

  36. Characterization of Talmud But it’s Jewish literature, what do you expect? The Talmud is not an afternoon read. If I was to show most people the Cuneiform Stone Tablet...

  37. Characterization of Talmud It would be nothing more to most then a bunch of legal code. Boring at best and irrelevant at worst. But to someone who is studying ancient law or to the student of Biblical archeology, it is a gold mine of information.

  38. Characterization of Talmud To the archeologist who has studied for many years and understands all the implications of the material found on the stone, it is a revelation. Likewise the Talmud is a revelation to the serious New Testament student.

  39. Characterization of Talmud When speaking to others of our Talmudic studies, should we use words such as revelation, illumination etc.? I tend not to because they will perceive me as having been “seduced by Judaism” or that I have been “Judahized”.

  40. Characterization of Talmud What I tell them is we can use the Talmud as a history book that can help us understand the First Century. Although I believe it is much more then just a history book, I believe it is a collection that has some writers who were full of the Holy Spirit.

  41. Characterization of Talmud I believe Rabbi Hillel was full of the Holy Spirit. “How can you say that??? That was before the outpouring of the Holy Ghost in the Book of Acts!!!”

  42. Characterization of Talmud I can say that because I don’t believe that the day of Pentecost was the day the Holy Spirit was born. Many Charismatics don’t seem to get that. You ask them, “Then who moved upon the waters in Genesis?”

  43. Characterization of Talmud The First Century was not the first time the Holy Spirit poured Himself out. That is also not the first time the “Gifts of the Spirit” ever came into play.

  44. Characterization of Talmud Ezekiel the Prophet What “gift” do you think the Old Testament prophets were moving in? The “gift of prophecy” perhaps?

  45. Characterization of Talmud I’m not saying that Talmud is Scripture. But we have to get out of trying to put everything into a little box that makes us not have to think.

  46. Characterization of Talmud I’m not blaming the common Church person for not thinking, they’ve been taught this by their Pastors.

  47. Characterization of Talmud The Pastors in turn have been taught this at Bible School. I’ve actually been told in Bible School…“Keep it simple and don’t take any chances.” So Talmud falls into the “chance” category.

  48. Characterization of Talmud But as Messianics, we need to be able to think. I’ll tell you the same thing I told our Synagogue in Wenatchee… “This is a Messianic Synagogue, we play to the highest common denominator.

  49. Characterization of Talmud If you’re a lower denominator, you need to keep up or be left behind.” In other words study hard.

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