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Romans 8

Romans 8. Romans 8:1-4. The Pinnacle of O ur Faith. Romans 8:1-4. No Condemnation! Chastisement vs. Punishment Substitution Video. The Pinnacle of Our Faith. Romans 8:1-4. Life in the Spirit

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Romans 8

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  1. Romans 8

  2. Romans 8:1-4 The Pinnacle of Our Faith

  3. Romans 8:1-4 • No Condemnation! • Chastisement vs. Punishment • Substitution • Video The Pinnacle of Our Faith

  4. Romans 8:1-4 Life in the Spirit There is therefore now no condemnation for those who are in Christ Jesus.2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. 3 For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

  5. No Condemnation! Why are we not condemned? To get a deeper understanding, we will look to the Old Testament; namely David, the man after God’s own heart. The full explanation will always be found with scripture – namely, scripture that builds on scripture. Even though our focus is Romans 8, there are things here that must be further delved into!

  6. Psalm 51:1-2 To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba. Have mercy on me, O God, according to your steadfast love;according to your abundant mercy     blot out my transgressions.2 Wash me thoroughly from my iniquity,    and cleanse me from my sin!

  7. Psalm 51:1-2 What’s said: “Have mercy on me, O God!” What it means: “Do not have mercy on Jesus, O God!”

  8. Isaiah 53:10 10 Yet it was the will of the Lord to crush him;    he has put him to grief;when his soul makes an offering for guilt,    he shall see his offspring; he shall prolong his days;the will of the Lord shall prosper in his hand.

  9. The Application The Prayer Have mercy on me, O God,  according to your steadfast love;according to your abundant mercy     blot out my transgressions.2 Wash me thoroughly from my iniquity,    and cleanse me from my sin! The Promise 10 Yet it was the will of the Lord to crush him;    he has put him to grief;when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand.

  10. The Application The Fullfillment There is therefore now no condemnation for those who are in Christ Jesus.2 For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. (Romans 8:1-2)

  11. Psalm 51:3 For I know my transgressions,    and my sin is ever before me.

  12. Psalm 51:3 What’s said: “I cannot rid myself of my sin.” What it means: “You can rid me of my sin, God.”

  13. John 1:29 Behold, the Lamb of God, who takes away the sin of the world!

  14. The Application The Realization: For I know my transgressions, And my sin is ever before me. The Solution: Behold, the Lamb of God, who takes away the sin of the world! The Fullfillment: For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. (Romans 8:3-4)

  15. Chastisement vs. Punishment “My son, do not regard lightly the discipline of the Lord,    nor be weary when reproved by him.For the Lord disciplines the one he loves,    and chastises every son whom he receives.” (Hebrews 12:5-6) Chastisement for sin means correction from it; Punishment for sin means eternity in Hell. One is done in love, and the other, wrath.

  16. Now let me remind you that though we will never be ultimately judged for sin, we will be chastened for it. There is a refining process as we've been saying, there is a sense in which the Lord chastens us, Hebrews 12 says, to bring us to maturity to do His perfect work in us. But that's the only thing that we will know in terms of chastening for sin for the ultimate final penalty for our sin has already been paid by Jesus Christ. And because we are in Him as Romans 6 said we have died that death and risen to newness of life. And even though we have the presence of sin in our flesh, as Romans 7 has said, and even though the Lord may chasten us for the sins we commit, we will never be recipients of the final judgment on sin that results in eternal condemnation, for Christ has paid that penalty. O what a glorious truth. That's the reality of these four verses. --John MacArthur

  17. He may see it to reprove it, or to chastise it; but, judicially to avenge it, he seethnone. --Charles H. Spurgeon

  18. Important Doctrine:Substitution This doctrine affirms that Christ, in all of His innocence and righteousness was the only acceptable substitute for the penalty and punishment for our sin. That means that He rightly took our place, and in doing so, we rightly took His innocence and righteousness. Therefore, He has been substituted for us. It should be noted that this is not something that is available freely to all; but to those that know, accept, and love Him. He did not come for the self-righteous, for unrepentant, lawless sinners, nor did He come for those who do not believe and accept Him. Christ came for the sake of His obedient servants, of whom He calls His sheep, of which He affirms hear His voice.

  19. Romans 8:3-4 3For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, 4 in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.

  20. Galatians 3:13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”

  21. The whole pith and marrow of the religion of Christianity lies in the doctrine of substitution, and I hesitate not to affirm my conviction that a very large proportion of Christians are not Christians at all, for they do not understand the fundamental doctrine of the Christian creed; and alas! there are preachers who do not preach, or even believe, this cardinal truth. They speak of the blood of Jesus in an indistinct kind of way, and descant upon the death of Christ in a hazy style of poetry, but they do not strike this nail on the head, and lay it down that the way of salvation is by Christ's becoming a substitute for guilty man. This shall make me the more plain and definite. Sin is an accursed thing. God, from the necessity of his holiness, must curse it; he must punish men for committing it; but the Lord’s Christ, the glorious Son of the everlasting Father, became a man, and suffered in his own proper person the curse which was due to the sons of men, that so, by a vicarious offering, God having been just in punishing sin, could extend his bounteous mercy towards those who believe in the Substitute. --Charles H. Spurgeon

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