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Ethics—The Basics by John Mizzoni

Ethics—The Basics by John Mizzoni. CHAPTER SEVEN: CARE ETHICS. Ethics—The Basics CARE ETHICS. The moral dilemma of Abraham: A conflict between two duties: To obey God To preserve human life How would a contemporary woman resolve this dilemma?. Ethics—The Basics CARE ETHICS.

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Ethics—The Basics by John Mizzoni

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  1. Ethics—The Basicsby John Mizzoni CHAPTER SEVEN: CARE ETHICS

  2. Ethics—The BasicsCARE ETHICS • The moral dilemma of Abraham: A conflict between two duties: To obey God To preserve human life • How would a contemporary woman resolve this dilemma?

  3. Ethics—The BasicsCARE ETHICS Revisitation: What is a philosophical problem? A philosophical problem is a cluster of closely related philosophical questions.

  4. Ethics—The BasicsCARE ETHICS What is it to live an ethical life? • Flourishing; developing excellence? (VE) • Following the natural law? (NLE) • Living up to the social contract? (SCE) • Increasing happiness for all? (UE) • Doing one’s duty? (DE) • Caring for the Creator/creation? (FE: Franciscan Ethics)

  5. Ethics—The BasicsCARE ETHICS • Care ethics states that to live an ethical life is to care about those with whom we are in close relationship. Caring is the ethical ideal. • According to Mizzoni, Care Ethics is a contemporary ethical theory developed in the 20th century.

  6. Ethics—The BasicsCARE ETHICS

  7. Ethics—The BasicsCARE ETHICS • The philosophers who developed and write about care ethics describe it as a feminine ethic. Most of them are feminists. • They claim that males see ethics as being about principles, whereas females see ethics as being about relationships.

  8. Ethics—The BasicsCARE ETHICS Ethics of caring emerged as a response to male-dominated ideas in developmental psychology, especially those of Lawrence Kohlberg (1927-1987).

  9. Ethics—The BasicsCARE ETHICS Kohlberg’s Theory of Moral Development

  10. Ethics—The BasicsCARE ETHICS Carol Gilligan (1936-present), a research assistant to Kohlberg, and a psychologist herself, argued that his ideas were too androcentric: • He originally only used privileged white male subjects • He seemed to belittle female ethical concerns based on caring and relationships

  11. Ethics—The BasicsCARE ETHICS Gilligan’s criticisms of Kohlberg’s interpretations, and her own views of moral development, are summarized in her 1982 book, In a Different Voice: Psychological Theory and Women’s Development. Despite many awards, Gilligan’s views are controversial.

  12. Ethics—The BasicsCARE ETHICS Christine Hoff Sommers (1950-present), a former ethics professor at Clark University, does not agree with Gilligan’s views. She feels that Gilligan and other gender feminists are not seeking equality with males, but dominance.

  13. Ethics—The BasicsCARE ETHICS Virginia Held, Distinguished Professor of philosophy at City University of New York, stated in 1990: “Caring, empathy, feeling with others, being sensitive to each other’s feelings, all may be better guides to what morality requires in actual contexts than may abstract rules of reason or rational calculation, or at least they may be necessary components of an adequate morality” (“Feminist Transformations of Moral Theory” in Philosophy and Phenomenological Research , 50, 344).

  14. Ethics—The BasicsCARE ETHICS Annette Baier (1929-present) a Hume scholar and moral philosopher, believes that men and women make decisions about right and wrong based on different value systems: • Men follow an idea of justice • Women follow a sense of trust or caring

  15. Ethics—The BasicsCARE ETHICS Nel Noddings (1929-present), an educator, social psychologist, philosopher, and feminist, wrote her book, Caring: A Feminine Approach to Ethics and Moral Education in 1984. Noddings believes that care ethics is better than other traditions. She thinks both men and women should practice it.

  16. Ethics—The BasicsCARE ETHICS Care Ethics Is Based on Feelings • Unlike utilitarianism, care ethics emphasizes the feelings of love and joy, rather than pleasure and pain. • Care ethics says that joy arises through our personal relationships with others.

  17. Ethics—The BasicsCARE ETHICS • This is unlike moral theology, which might relate love and joy to a personal relationship with God. • Like utilitarianism, care ethics has an altruistic basis. • However, care ethics states that humans are primarily relational beings, not just rational beings.

  18. Ethics—The BasicsCARE ETHICS Humans Are Relational Beings • Gilligan points out that the central insight of care ethics is that self and other are interdependent. • Attention to humans as relational beings makes care ethics unique. • The one-caring does not merely think fondly of the cared-for.

  19. Ethics—The BasicsCARE ETHICS • The one-caring attends to the actual needs of the cared-for. • Because the relationship is mutual, the cared-for responds to the caring with some kind of acknowledgement. • Thus, the caring relationship is a concrete one, not an abstract one.

  20. Ethics—The BasicsCARE ETHICS • Care ethicists recommend that we accept the fact that: • We are relational beings who exist in relationship with many people • It is an inescapable fact about human nature that human beings exist in personal relationships with others • This can also apply to moral theology

  21. Ethics—The BasicsCARE ETHICS • The notion of personal relationships is important for monotheistic religions, religious traditions that hold we can have a personal relationship with God. • This notion is ignored in deism, the view that although God exists, human beings cannot enter into a personal relationship with God.

  22. Ethics—The BasicsCARE ETHICS • Some moral monotheistic traditions, such as Franciscan care ethics, apply the concept of the caring relationship of the one-caring and the cared-for to the relationship between God and humans. • Spiritual joy is one of the aspects of a caring and loving relationship with God.

  23. Ethics—The BasicsCARE ETHICS Ethics of Principles Care ethics emphasizes that • Obedience to principles can blind us to the concrete needs of others • Most ethical traditions reveal a masculine orientation, born out of traditional male life experiences DO YOU KNOW ANY EXAMPLES OF THIS?

  24. Ethics—The BasicsCARE ETHICS Care Ethics vs. Ethics of Principles Deontological/Non-Consequentialist Ethics • “Mothering is not a role, but a relationship” (Nel Noddings, Caring, 1984:128). • While we might be inclined to think of care ethics as a kind of duty ethics—the duty to care for others—care ethicists view caring not as a duty but as a relationship.

  25. Ethics—The BasicsCARE ETHICS Care Ethics vs. Ethics of Principles Consequentialism—Utilitarian Ethics • Care ethicists reject an abstract and faceless principle of impartiality for particular relationships that are concrete, partial, and personal. • Although sentiment and altruism are shared by both ethical traditions, care ethicists reject the principle of utility and its abstract mathematical calculations.

  26. Ethics—The BasicsCARE ETHICS Care Ethics vs. Ethics of Principles Consequentialism—Social Contract Ethics • Care ethicists reject the rational egoism which forms the basis of social contract ethics. Care ethicists value feelings over reason, and altruism over egoism. • Care ethicists further reject the idea of a “contract,” as a distortion of the relationship between human beings.

  27. Ethics—The BasicsCARE ETHICS Care Ethics vs. Ethics of Principles Universal Love Ethics • Mo Tzu’s ethics • Christian ethics Care ethicists reject an abstract principle of universal love, for particular relationships that are concrete and personal. It is impossible to be in a concrete, personal, loving, and caring relationship with all human beings, according to care ethics.

  28. Ethics—The BasicsCARE ETHICS Virtue Ethics and Partiality • Care ethics is similar to virtue ethics • Both de-emphasize principles and actions • Both stress the person in relationship • Care ethics stresses the social virtues/other-regarding virtues rather than personal virtues/self-regarding virtues • Since care ethics redefines social virtues so they have a personal dimension, care ethics may be regarded as a form of virtue ethics

  29. Ethics—The BasicsCARE ETHICS Virtue Ethics and Partiality • Care ethics is similar Confucian ethics rather than to Mo Tzu’s doctrine of universal love, since care ethics stresses distinctions or gradations in love rather than loving everyone equally. • For example, filial piety, or loving and honoring one’s parents, is the mark of a good person in both care ethics and Confucian ethics.

  30. Ethics—The BasicsCARE ETHICS Feminine Ethics • There are different types of feminists • Christina Hoff Sommers, author of Who Stole Feminism, categorizes feminists into two general types: • Gender Feminists, who accent gender differences to create privilege for women or advance individual agenda • Equity Feminists, who seek equality between men and women in civil and legal rights

  31. Ethics—The BasicsCARE ETHICS Feminine Ethics • Since feminism is a broad spectrum, not all feminists endorse care ethics • A feminine ethic is rooted in • Receptivity • Relatedness • Responsiveness (Nel Noddings, Caring, 1984, 172) • All of humanity [men and women] can participate in feminine ethics

  32. Ethics—The BasicsCARE ETHICS Feminine Ethics • Although men and women may think differently about ethics, there is no reason to believe that one style of thinking is inferior to the other • Both styles may be complementary: • “Masculine” ethics focuses on intellect, logic, principles, and rationality • “Feminine” ethics focuses on will, caring, relationships, and feelings

  33. Ethics—The BasicsCARE ETHICS Feminine Ethics Perhaps, just as left-brained people need to develop the right sides of their brains, and vice versa, men need to develop an appreciation, understanding, and application of feminine ethics, and women need to develop appreciation, understanding, and application of masculine ethics. Then both ethics are useful for informing us about choices.

  34. Ethics—The BasicsCARE ETHICS Unified Ethics?

  35. Ethics—The BasicsCARE ETHICS Is Care Ethics Relativist or Universalist? Although care ethics may appear to be relativist, it is universalist: 1. Fundamental universality of feelings and sentiments for others 2. Universal phenomenon of human beings in relationships with others

  36. Ethics—The BasicsCARE ETHICS Is Care Ethics Relativist or Universalist? • Ethical universalism is not the same as a principle of universality. Although care ethics is universalist, it rejects Kant’s principle of universality, which is the core of deontological ethics. • Care ethics focuses not on principles, but on close personal relationships.

  37. Ethics—The BasicsCARE ETHICS What Is the Origin of Ethics, According to Care Ethics? • Ethical standards are ultimately based on feelings that have their root in a universal human nature. • These feelings bind people together.

  38. Ethics—The BasicsCARE ETHICS What Is Human Nature, According to Care Ethics? Human beings are feeling beings and relational beings whose lives are inextricably bound up in concrete personal relationships with others.

  39. Ethics—The BasicsCARE ETHICS How Do We Decide Right and Wrong, According to Care Ethics? • Care ethics relies not on principles to determine right and wrong, but focuses on the concrete needs of those with whom we are in close personal relationship. • Caring is the mark of ethical action.

  40. Ethics—The BasicsCARE ETHICS Applications of Care Ethics • Personal Applications • Dilemma of job vs. family • Social/Political Applications • Going beyond close relationships • Child care, health care, education • Economy and law • Global/International Applications

  41. Ethics—The BasicsCARE ETHICS neighbors self family friends nation Applications of Care Ethics Concept of degrees of intensity in care ethics world

  42. Ethics—The BasicsCARE ETHICS Advantages of Care Ethics • It is a distinctly feminine ethic, long ignored by male philosophers • It has modern appeal, paralleling the liberation of women • It is more holistic, embracing men and women as having unique differences

  43. Ethics—The BasicsCARE ETHICS Advantages of Care Ethics • It recognizes the importance of feelings in making ethical decisions • It recognizes the role of the will in making ethical decisions, and not just the role of the intellect

  44. Ethics—The BasicsCARE ETHICS Disadvantages of Care Ethics • Care ethics is not comprehensive;for now, it deals only with those who are personally close to us • Care ethics is based on generalizations about masculine ethics and feminine ethics • Such generalizations may be oversimplifications • This may lead to repression of other viewpoints

  45. Ethics—The BasicsCARE ETHICS Disadvantages of Care Ethics • Care ethics is anthropocentric It says little or nothing of ethical behavior toward nonhuman animals, though Noddings discusses caring for pets, but not all animals (Caring, 1984: 149-155). • Care ethics does not resolve certain moral issuessatisfactorily What if you witness your spouse murder someone? Should you protect her/him from legal consequences? CAN YOU THINK OF OTHER ADVANTAGES/DISADVANTAGES?

  46. Ethics—The BasicsCARE ETHICS Care Ethics in Biblical Times “So humble yourselves under the mighty hand of God, that he may exalt you in due time. Cast all your worries upon him because he cares for you”. (I Peter 5:6-7, NAB) • This New Testament view states that God has a caring relationship with us.

  47. Ethics—The BasicsCARE ETHICS Care Ethics in American History “I believe…that every human mind feels pleasure in doing good to another” (Thomas Jefferson, letter to John Adams, 1816). (this quote may refer to more to altruism than to an ethic of caring) CAN YOU THINK OF ANY EXAMPLES?

  48. Ethics—The BasicsCARE ETHICS Care Ethics in Popular Culture Many artists recorded the song, “You’ve Got a Friend,” which illustrates care ethics. CAN YOU THINK OF ANY EXAMPLES?

  49. Ethics—The BasicsCARE ETHICS Care Ethics in Popular Culture “I feel the capacity to care is the thing which gives life its deepest significance” (Pablo Casals, Spanish cellist, conductor, activist, and U.S. Presidential Medal of Freedom awardee). CAN YOU THINK OF ANY EXAMPLES?

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