IBN TAYMIYYAH 1263-1328

1. IBN TAYMIYYAH(1263-1328)

2. Presented by Nurul Najwa Abd. Latiff Nadalmuhtadi Abd. Razak Triningsih Ngadimun Edited by Dr. Md. Mahmudul Hasan International Islamic University Malaysia 2011

3. Ibn Taymiyyah�s full name is Taqi al-Din Abu al-Abbas A?mad ibn Abd al-Salam ibn Abd Allah ibn Mu?ammad ibn Taymiyyah. He was born in Harran, Turkey on 22 January 1263. He lived in Harran during the hard time of Mongol invasions. Ibn Taymiyyah was a theologian and logician. His family was very well-known for religious scholarship.

4. He was a member of the school founded by Ahmad ibn Hanbal. Like Ahmad ibn Hanbal, he is referred to as "Sheikh ul-Islam,� a title of superior authority on Islamic knowledge. Scholarly achievements of ibn Taymiyyah's father, Shihab al-deen 'Abd al-Haleem ibn Taymiyyah (d. 1284), were also well-known. Due to Mongol invasions, his family fled to Damascus in 1268 when he was still young. Damascus was then ruled by the Mamluks of Egypt.

5. At that time the Tatar hordes under Hulagu Khan were inflicting their barbaric onslaughts throughout the world of Islam - especially the Mesopotamium region. Ibn Taymiyyah was only seven when the Tatars launched attacks on Harraan. Consequently, the populace left Harraan to seek refuge elsewhere. Ibn Taymiyyah was later trained by prominent scholars of his time. Among them a woman scholar named Zaynab bint Makki who taught him hadith. Ibn Taymiyyah was always an industrious student and later he acquainted himself with secular and religious sciences and the study of Arabic literature and lexicography.

6. He became an expert in the great Arab grammarian Seebawayh's al-Kitaab which is regarded as the greatest authority on grammar and syntax. He also pointed out the errors therein. He commanded knowledge of all the prose and poetry then available. Furthermore, he studied the history of both pre-Islamic Arabia and that of the post-Islamic period. He also learnt mathematics and calligraphy.

7. His scholarly zeal combined with his intense partisanship and hypergraphia led many contemporaries and later observers, most notably Ibn Battuta, to consider him mentally unbalanced. Later, he became the representative of the Hanbali school of thought and studied jurisprudence from his father, and looked further in the Qur�an, Sunnah, and Sirah. Ibn Taymiyyah had great love for tafsir (Qur�anic exegesis). He read over a hundred commentaries of the Qur�an.

8. He studied theology (kalam), philosophy, and Sufism. He used to refute the Christians. His student Ibn Qayyim Al-Jawziyya authored the famous poem �O Christ-Worshipper� which unapologetically examines the dogma of the Trinity propounded by many Christian sects. He completed his studies when he was a teenager and at 19 he became a professor of Islamic studies.

9. He started giving fatwas on religious legal matters without following any of the traditional legal schools, the Hanafi, Maliki, Shafi'ee and Hanbali and he was well versed in Qur�anic studies, hadith, fiqh, theology, Arabic grammar and scholastic theology. He defended the authentic prophetic traditions by arguments which, although taken from the Qur�an and the Sunnah, had been unfamiliar to people of his time. The freedom of his polemics made him many enemies among the scholars of the traditional Orthodox Schools, who falsely accused him of all kinds of heretical beliefs.

10. He was imprisoned for several times due his outspokenness and for conflicting with the ijma of jurists and theologians of his day. His troubles with government began when he went with a delegation of ulama to talk to Ghazan Khan of Iran to stop his attacks on the Muslims. It is reported that not one of the ulama dared to say anything to the Khan except Ibn Taymiyyah who said: �You claim that you are Muslim and you have with you Muezzins, Muftis, Imams and Shaykhs but you invaded us and reached our country for what? While your father and your grandfather, Hulagu were non-believers, they did not attack and they kept their promise. But you promised and broke your promise.�

11. He was banned from having any books, papers and pen during his imprisonment. Ibn Taymiyyah died while in prison on 22 Zulkaedah 728 AH (27 September 1328). Al-Bazzar says, �Once the people had heard of his death, not a single person in Damascus who was able to attend the prayer and wanted to, remained until he appeared and took time out for it. As a result, the markets in Damascus were closed and all transactions of livelihood were stopped. Governors, heads, scholars, jurists came out. They say that none of the majority of the people failed to turn up, according to my knowledge - except three individuals; they were well known for their enmity for Ibn Taymiyyah and thus, hid away from the people out of fear for their lives."

12. Contributions

13. a) He launched an intellectual attack on polytheism and innovations by way of intellectual discourse through direct debates, books and letters. He presented the opinions of his opponents only to refute their arguments. b) He was against the Christian doctrine of Trinity and persuaded Christians to accept Islam. For example, he wrote a letter to the then Christian King of Cyprus to invite him to Islam. I. ORDERING THE GOOD AND FORBIDDING THE EVIL

14. c) His stances against the oppressive rulers. One of the well-known ones was his stance against Qazan, the ruler of the Tartars. d) Ibn Taymiyyah also influenced the rulers to assume their role of commanding the good and forbidding the evil.

15. He clarified the reality of their condition and showed that it was an obligation to fight them. He elucidated the causes for victory and explained that it was not impossible or difficult to achieve victory over them if the Muslims adopted the causes that achieve victory such as judging by Islamic law, putting an end to oppression, spreading justice and being sincere in one's intention when performing�jihad�in Allah�s cause. II. HIS JIHAD AGAINST THE TARTARS

16. Works

17. The existing works of Ibn Taymiyyah are great in number, despite the fact that a proportion of his works have perished. He left a considerable body of work; 350 works listed by his student, Ibn Qayyim al Jawziyya�and 500 by other student, al Dhahabi. His works have been republished extensively in Syria,�Egypt, Arabia, and�India and some of them have been translated into English.

18. Majmu� al Fatwa al Kubra Majmu' al-Fatawa�(Compilation of Fatawa) al-Aqeedah al-Hamawiyyah�(The Creed to the People of Hamawiyyah) Al-Aqidah al-Wasitiyyah�(The Creed) al-Asma wa's-Sifaat�(Allah's Names and Attributes) Volumes 1�2 'al-Iman�(Faith) Kitabul Wasitiyyah (Principles of Islamic Faith) Kitab Iqtida al- Sirat al-Mustaqim (On the Necessity of the Straight Path) Some of his works

19. al-Jawab as Sahih li man Baddala Din al-Masih�(The Correct Response to those who have Corrupted the Deen�(Religion) of Jesus Christ [A Muslim theologian's response to Christianity])�seven volumes, over a thousand pages. as-Sarim al-Maslul �ala Shatim Fatawa al-Kubra Fatawa al-Misriyyah ar-Radd 'ala al-Mantiqiyyin�(Refutation of Greek Logicians) al-Uboodiyyah�(Subjection to God)

20. al-Aqeedah al-Wasittiyah This famous book was written in response to a request from a judge from Wasith asking him to write his views on theology in Islam. In the first chapter Ibn Taymiyyah defines one group which he called�Al Firq An-Najiyah�(the group of survival). He quotes a hadith that the Prophet (peace be upon him) says that there will be one group of his followers who will stay on the truth until the day of Resurrection.

21. Chapter two contains the view of Ahlus-Sunnah wa'l Jamaah regarding the attributes of God based on the Qur�an and Sunnah without ta'teel (rejection), tamtsil (anthropomorphism), tahreef (changing His Attribute), and ta�yif (questioning His Attribute). This book also contains the six parts of faith for Muslims, namely belief in God, His Angels, His Messengers, His Books, the Day of Resurrection, and taqdeer (pre-decree).

22. The book was written in response to an incident in which Ibn Taymiyyah heard a Christian insulting Prophet Muhammad (peace be upon him). It was written entirely by memory while he was in prison and quoting more than hundreds of references. Al Sarim al-Maslul �ala Shatim al Rasul(The Drawn Sword against those who insult the Messenger)

23. The Friends of God and the Friends of�Satan Kitab al Iman: The Book of Faith Diseases of the Hearts and their Cures The Relief from Distress Fundamentals of Enjoining Good & Forbidding Evil The Concise Legacy The Goodly Word The Madinan Way Ibn Taymiyyah against Greek Logicians Some of his works translated into English

24. Letters from Prison

25. In the letter Ibn Taymiyyah apologises to his mother for his stay in Egypt, a stay he felt was necessary to educate the people. Extract from the letter: Letter to His Mother

26. His words in the letters are full of his love and advice to his beloved brothers and students. He also extends forgiveness to those who conspired to imprison him. Letter to his brothers and students in Damascus

27. He wrote a letter to the then Christian King of Cyprus, inviting him to Islam and exposing the lies and corruption being committed by the priests and monks whilst they knew fully well that they were upon falsehood. After mentioning the devoutness of the King, his love for knowledge and good conduct towards the people, Ibn Taymiyyah then invites him to embrace Islam and adopt the correct belief. He does this in a gentle and exemplary manner addressing his intellect, and entrusts him to behave benevolently towards the Muslims in Cyprus, not to strive to change the religion of a single one of them. Letter to the King of Cyprus

28. Ibn Taymiyyah is a distinguished figure and a great mujahid in Islam whose knowledge encompasses various field of studies. His dedication in conveying the teachings of Islam, writing books and spreading knowledge inspires every Muslim to do the same. May God help us benefit from his knowledge! Conclusion