1 / 42

Chapter 9

Chapter 9. State, Society, and the Quest for Salvation in India. The Mauryan and Gupta empires 321 B.C.E.-550 C.E. The Mauryan and Gupta empires 321 B.C.E.-550 C.E. Aryan Invasion circa 1500 BCE -Small regional kingdoms -Influenced by the Persian/Alexandrian encroachment into Gandhara

leane
Télécharger la présentation

Chapter 9

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. Chapter 9 State, Society, and the Quest for Salvation in India

  2. The Mauryan and Gupta empires 321 B.C.E.-550 C.E.

  3. The Mauryan and Gupta empires321 B.C.E.-550 C.E. Aryan Invasion circa 1500 BCE -Small regional kingdoms -Influenced by the Persian/Alexandrian encroachment into Gandhara -Eventually Chandragupta Maurya united the land in 321 BCE with the help of Kautilya *arthashastra! -The high point of the Empire came under his grandson, Ashoka Maurya

  4. GREAT TEXTS OF POLITICAL REALISM THE BOOK OF LORD SHANG

  5. Ashoka Maurya • Grandson of Chandragupta • Represents high point of Mauryan Empire, r. 268-232 BCE • Expanded empire to include all of Indian subcontinent except for south • Positive rulership integrated Indian society • Promoted Buddhism (although never made it the state religion), capital Patilaputra

  6. So what are the benefits to Ashoka to supporting Buddhism? Morally? Politically? Socially? Economically? Culturally? Which one benefits the least?

  7. The Mauryan and Gupta empires321 B.C.E.-550 C.E. From Bactrian, Kushan, and eventually the Gupta Empires India never had a long substantiated CENTRALIZED system of rule Why the move to the Ganges? Iron, then most active trade, most importantly it is located in a good location for seaborne trade with china, and SE Asia Look at the land route to Taxila, where is it going?

  8. Proto-Greek Kingdom

  9. Long-Distance Trade • Towns encouraged the development of trade within the subcontinent • Long-distance trade • Persian connection since Cyrus, Darius • Massive road-building projects under Persian rule • Alexander extends trade west to Macedon • Trade routes through Kush mountains, the silk roads • Trade in the Indian Ocean Basin • Seasonal sea trade expands due to MONSOONAL WINDS! • Spring/winter winds blow from south-west, fall/winter winds blow from north-west • Trade from Asia to Persian Gulf and Red Sea, Mediterranean

  10. ADD Monsoon map Why is this important???

  11. Society and Social Order • Gender relations: Patriarchy entrenched • Child marriage was common; Women encouraged to remain in private sphere • Mahabharata and Ramayana commonly portrayed women as weak-willed and emotional creatures and exalted wives who devoted theirselves to their husbands. • Lawbook of Manu • Caste system from Aryan times • Brahmins (priests); Kshatriyas (warriors, aristocrats); Vaishyas (Peasants, merchants); Shudras (serfs)

  12. Where in India would there be any remnants of Matriarchy?

  13. Society and Social Order • Increasing economic diversification challenges simplistic caste system • Jatis formed: guilds that acted as sub-castes, chief governing body of society!!! • Enforced social order, but had some flexibility • Upward social mobility possible for Vaishyas, Shudras • Wealth challenges varna for status

  14. Religions of Salvation in Classical India • Social change generated resentment of caste privilege • e.g. Brahmins free from taxation • 6th-5th BCE new religions and philosophies challenge ‘status quo’ • What is Status Quo? • Charvakas: materialistic atheism, gods were figments of our imagination • Jainists and Buddhists • Popular Hinduism, eventual majority religion, why?

  15. Jainism • VardhamanaMahavira, 540-468 BCE • Abandoned privileged family to lead ascetic life • Promotes 7th c. movement based on Upanishads (“a sitting in front”) • Emphasis on selfless living, care for all beings • Ahimsa: Principle of extreme non-violence • Jainists sweep earth, strain water, use slow movements to avoid killing insects • Inspired modern movements (Gandhi, Martin Luther King Jr.)

  16. Jainism • So what’s the Appeal of Jainism • Rejected caste and jati; appealed to the underprivileged • Concept of Ahimsa is very peaceful and welcome to many people, • However, the Asceticism too extreme to become a mass movement • What is Asceticism?

  17. Buddhism • Siddhartha Gautama, c. 563-483 BCE • Encountered age, sickness, death, then monastic life • Abandoned comfortable life to become a monk • Intense meditation and extreme asceticism • 49 days of meditation under a bo tree (Bodh Gaya) to finally achieve enlightenment • Attained title Buddha: “the enlightened one” • Begins teaching new doctrine c. 528 BCE

  18. The Buddha and his Followers • Publicly announced his doctrine nearby the Buddhist holy city Banaras (Varanasi) • Followers lived ascetic lives: simple clothing, food, and wandering • Establishment of monastic communities

  19. The Buddha and his Followers • Buddhist Doctrine: The Dharma • The Four Noble Truths and the eight-fold path • all life involves suffering • desire is the cause of suffering • elimination of desire removes suffering • this may be done through the eight-fold path • (right views, intention, speech, action, livelihood, effort, mindfulness, concentration) • A life style based on dharma leads to salvation, nirvana • (why use words already known to Hindus?)

  20. Appeal of Buddhism • Less dependence on Brahmins for ritual activities • No recognition of caste, jati status • Philosophy of moderate consumption ‘middle path’ • Public service through lay teaching • Use of vernacular, not Sanskrit • Official support • Ashoka’s conversion to Buddhism and material support for Buddhist institutions, missionary activities

  21. Changes in Buddhist thought • 3rd c. BCE – 1st c. CE: reduction in obligations • Devotional focus: Buddha considered divine • Institution of Bodhisattvas (Buddhist “saints”) • Charitable donations to monasteries regarded as pious activity • Mahayana (“greater vehicle”), newer development • India, China, Japan, Korea, central Asia • Hinayana (“lesser vehicle,” also Theravada), earlier version • Ceylon, Burma, Thailand

  22. Changes in Buddhist thought • Buddhist Monastery at Nalanda • Quasi-university: Vedas, Hindu texts, philosophy, astronomy, medicine • Peak at end of Gupta dynasty and helped spread Indian thought, e.g. mathematical number zero

  23. Buddhist stupa at Sanchi

  24. Emergence of Popular Hinduism • Composition of epics from older oral traditions • Vedas and Upanishads • Mahabharata and Ramayana • Emphasis on god Vishnu and his incarnations (Opposite :A 13th century Cambodian bronze statue of Vishnu)

  25. The Bhagavad Gita • “Song of the Lord” • Centuries of revisions, final form c. 400 CE • Dialogue between Arjuna and Krishna during civil war • Popularity of Hinduism • Gradually replaced Buddhism in India due to doctrinal mass appeal and, • Gupta dynastic leaders extend considerable support

  26. Hindu Ethics • A proper balance of dharma, artha, and kama leads to moksha (regardless of caste [samsara?]) • Dharma: Emphasis on meeting class obligations • Artha: Pursuit of economic well-being and honesty • Kama: Enjoyment of social, physical and sexual pleasure • Moksha: Salvation of the soul • So Dharma+Artha+Kama = Moksha regardless of Caste Birth? And I get to keep my regional traditions? And the Guptas support it? And the Buddhists are not proselytizing as much?

  27. Thesis Describe the religious Changes over Time in South Asia from 260 b.c.e. to 1000 c.e. (whenever you see COT, think what changed and what stayed the same) Can you do it in Ten Minutes?

  28. AP Quiz India • Paper, Pen • Honor Code “ I have neither given nor received any unauthorized assistance on this assignment” • EOYOP!

  29. Question 1 • This Mauryan ruler adopted Buddhism and carved stone pillar Edicts that helped to spread the ‘religion’?

  30. Question 2 • This Empire rose to power in the declining years of the Han and Roman Empires and is considered the ‘Golden Age’ of India?

  31. Question 3 • This religion espoused the theory of extreme non-violence called ‘Ahimsa’ and followed a praised leader called the ‘Mahavira’.

  32. Bonus • Give one key reason as to why Buddhism never became the majority religion in South Asia?

More Related