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Democracy Deferred : W.E.B. Du Bois

Democracy Deferred : W.E.B. Du Bois

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Democracy Deferred : W.E.B. Du Bois

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  1. Democracy Deferred:W.E.B. Du Bois “I sit with Shakespeare and he flinches not” (Political Science 565)

  2. Grades • A: 90+ • AB: 87-89 • B: 80-86 • BC: 77-79 • C: 70-76 • D: 60-69 • F: <60

  3. Booker T. Washington • 1856-1915 • Support from white establishment in North & South • Some support from black leaders • “Leader not of one race but of two” (38) • Advocated assimilation (as does Du Bois), recognition of political & social realities of the South, modus vivendi w/Southern whites • After the War, North & South looked to re-join as a single nation, diminishing patience for the question & fate of blacks in both Sections

  4. Booker T. Washington • Washington insists that to advance, blacks must give up hopes for • Political power • Insistence on civil rights • Higher education • In return for • Peace • Industrial schooling • An issue of practicality: believed blacks would benefit most from trade school rather than liberal education • Example: disapproval of poor black boy trying to learn French • Long-term assimilation & advancement

  5. Booker T. Washington • In short order, he gets • Black disenfranchisement • Jim Crow laws • Legal inferiority • Example, OK: literacy requirement, unless you were eligible to vote before 1866 • Abandonment of blacks by institutions of higher learning

  6. Du Bois’ Criticisms • Washington wants to advance black business, but how can this be done without the right to vote in your own interests? • Insists on thrift & self-respect, but also on “unmanly” submission to whites • Advocates elementary & industrial school, but who will teach at black schools if blacks can’t get higher education? • Imagining a different world

  7. 3 bad consequences • 1. South is justified in despising blacks because of blacks’ current degradation • They are in Washington’s depiction ignorant and slothful, not quite up to par with whites & have to catch up • 2. Cause of this degradation is the useless education in the past • 3. Idea that the future of blacks in America depends primarily on their own efforts

  8. These are “Dangerous half-truths” for Du Bois • 1. What about slavery and systematic exclusion from politics, economy, society? • 2. black schooling lagged because it had to wait for first generation of black teachers • 3.While blacks must work for their own improvement, Du Bois argues that they must be assisted and encouraged “by the initiative of the richer and wiser environing group” (whites) (43) • Is this problematic?

  9. Du Bois & NAACP insist on more militant, though still peaceful, position, demanding • Right to vote • Civic equality • Education of youth according not to race, but ability • In essence, Du Bois accuses Washington of apologizing and covering over for systematic racism, making it appear as if the disadvantaged position of American blacks has nothing to do with whites and everything to do with blacks.

  10. “By every civilized and peaceful method, we must strive for the rights which the world accords to men, clinging unwaveringly to those great words which the sons of the Fathers would fain forget: ‘We hold these truths to be self-evident…’” (44)

  11. Education • Can blacks be educated? • “Most Americans answer all queries regarding the Negro a priori, and that the least that human courtesy can do is listen to evidence.” (70) • Note: not most white Americans • Basic assumptions as part of the Veil

  12. Why is education necessary? • This segregation is reinforced the places that blacks & whites live • Either they live in proximity, encountering one another at their worst, or whites own black homes but never encounter their tenants • “…the family of the [former] master has dwindled to two lone women, who live in Macon and feed hungrily off the remnants of an earldom.” (86) • Relatedly, uneducated blacks are often victimized in business by outsiders. They can own nothing themselves. • Debt: repossession and exploitation • Deeper and deeper year by year • Whites, Yankees, Jews • Antisemitism

  13. Permanent Alienation • Thus, two attitudes come to the forefront: • Disengagement: “Happy?—Well, yes; he laughed and flipped pebbles, and thought the world was as it was. He had worked here twelve years and has nothing but a mortgaged mule. Children? Yes, seven; but they hadn’t been to school this year,--couldn’t afford books and clothes, and couldn’t spare their work.” (89)

  14. Permanent Alienation • Resentment: “Let a white man touch me, and he dies; I don’t boast this,--I don’t say it around loud, or before the children,--but I mean it. I’ve seen them whip my father and my old mother in them cotton-rows till the blood ran” • “Careless ignorance and laziness here, fierce hate & vindictiveness there;--these are the extremes of the Negro problem which we met that day, and we scarce knew which we preferred.” (89)

  15. Why is education necessary? • 3 possibilities and dangers at the turn of the 20th Century: • 1. “The multiplying of human wants in culture-lands calls for world-wide cooperation of men in satisfying them.” • Globalizing markets serve to bring people into contact and commerce with one another, presenting the possibility for equal exchange • “Behind this thought lurks the afterthought of force and dominion,--the making of brown men to delve when the temptation of beads and red calico cloys.” (63) • Color line • Exploitation

  16. Why is education necessary? • 2. “The thought of the older South,--the sincere and passionate belief that somewhere between men and cattle, God created a tertium quid, and called it a Negro,--a clownish, simple creature, at times even lovable within its limitations, but straitly foreordained to walk within the Veil.” • A tolerance based in hierarchy • Within this, “the afterthought,--some of them with favoring chance might become men, but in sheer self-defence we dare not let them, and we build walls about them so high, and hang between them and the light a veil so thick, that they shall not even think of breaking through.” (63-64) • Become men = access to the spheres of life reserved for whites • But privileges of whites are based in the exclusion of blacks

  17. Why is education necessary? • “The thought of the things themselves, the confused, half-conscious mutter of men who are black and whitened, crying, ‘Liberty, Freedom, Opportunity—Vouchsafe to us, O boastful World, the chance of living men!’” • Assimilationist • Demand/plea for equality • Asking to be treated as humans • To have one’s rights respected is to be acknowledged and be treated as fully human • “To be sure, behind the thought lurks the afterthought,--suppose, after all, the World is right and we are less than men? Suppose this mad impulse within is all wrong, some mock mirage from the untrue?” (64) • Double consciousness • Awareness of the hostility of the wider society

  18. Who is to be educated? • Men • “The Talented Tenth” • “The rule of inequality:--that of the million black youth, some were fitted to know and some to dig” (59) • Individualistic • Leadership • Serve to raise other blacks “out of the defilement of the places where slavery had wallowed them.”

  19. What is the goal of education? • “We almost fear to question if the end of racing is not gold, if the aim of man is not rightly to be rich.” • Some negative social changes result from “the sudden transformation of a fair far-off ideal of Freedom into the hard reality of bread-winning and the consequent deification of Bread.” (55-57) • Vs. Booker T. Washington’s industrial schooling • Vs. the view of advancement as referring only to money

  20. What is the goal of education? • Du Bois fears that wealth will become the goal of politics, the fuel of law, and even replace “Truth, Beauty, and Goodness” as the ideal of the Public School. • Why is this a problem? Who doesn’t like money? • Regards “human beings as among the material resources of a land to be trained with an eye single to future dividends.” (67) • Slavery in fact after slavery in law

  21. The goal of education • The purpose of education for Du Bois is not to train men (by which he means men) for business, but to train them for life, which is to say confront the whole of the world. • What is the utility of Truth, Beauty, and Goodness for this project? • Generates the “breadth and broadening of human reason, by catholicity of taste and culture.” (64) • Character • To overcome the problem of the color line will require “broad-minded, upright men, both white and black, and in its final accomplishment American civilization will triumph.” (73) • Belief in American telos of equality

  22. The goal of education • “I sit with Shakespeare and he winces not. [...] So, wed with Truth, I dwell above the Veil. Is this the life you grudge us, O knightly America? … Are you so afraid lest peering from this high Pisgah, between Philistine and Amalekite, we sight the Promised Land?” (76) • Transcending power of truth • The Truth the exposes the falsehood of the Fact

  23. The Role of Religion • “Given the peculiar circumstances of the black man’s environment [his religious institutions] were the one expression of his higher life.” (130) • Aesthetic • Spiritual • Philosophical • Economic & social • “Three things characterize the religion of the slave” from which the black church descends (129) • The Preacher • The Music • The Frenzy

  24. The Preacher • “A leader, a politician, an orator, a ‘boss’, an intriguer, an idealist.” (129) • Descended from the Medicine Man/Priest • The chief could not survive enslavement, but the Priest could • Christianized by exposure & convenience • Center of the church organization

  25. The Music • “The most original and beautiful expression of human life and longing yet born on American soil” (129) • “The articulate message of the slave to the world” • “a faith in the ultimate justice of things” • “Of death the Negro showed little fear, but talked of it familiarly and even fondly” • “They tell us in these eager days that life was joyous to the black slave, careless and happy…” But these songs are “the music of an unhappy people, of the children of disappointment, they tell of death and suffering and unvoiced longing toward a truer world…” (169)

  26. The Frenzy • “When the Spirit of the Lord passed by, and, seizing the devotee, made him mad with supernatural joy” • “Old as religion, as Delphi and Endor” • “Many generations firmly believed that without this visible manifestation of the God there could be no true communion with the invisible.” (129)

  27. Du Bois on the church • The church is historically the core institution of black society in America • It predates even the monogamic black household • It remains the center of black society and economy • It is also the ethical and political center of black communities

  28. Problems • Historically, especially in the South, the church has served not to undermine but to reinforce the oppression of blacks • “Nothing suited [the slave’s] condition better than the doctrines of passive submission embodied in the newly learned Christianity” (134) • Deep religious fatalism • “Children we shall all be free/When the Lord shall appear!”

  29. Problems • Transformation of the African into the slave • “Courtesy became humility, moral strength degenerated into submission, and the exquisite native appreciation of the beautiful became an infinite capacity for dumb suffering.” (134) • Losing faith in this world, the slave looked to the next • Marxist criticism of class & religion as applied to race

  30. The Enslaving Power of Ideas • Example: “The Coming of John” • John is happy in Altamaha, plays with the Judge’s boy • “One never sees in the North such cordial and and intimate relations between white and black as are everyday occurrences with us [Southerners].” (158) • Goes away to school, sees wider world, advances himself. • Now wants to be addressed not by his first name, but as Mister.

  31. The Enslaving Power of Ideas • Example: “The Coming of John” • John is happy in Altamaha, plays with the Judge’s boy • “One never sees in the North such cordial and and intimate relations between white and black as are everyday occurrences with us [Southerners].” (158) • Goes away to school, sees wider world, advances himself. • Now wants to be addressed not by his first name, but as Mister. • On return to Altamaha, is denounced by others as “stuck up.” • In church, when he argues that church & sectarian concerns should be replaced in black life with a focus on unity, on racial and social issues, he is “held up to scorn and scathing denunciation for trampling on the true Religion.” (161)

  32. The Enslaving Power of Ideas • Thus for Du Bois the structure & beliefs of black society, especially in the South, are complicit in the oppression of black people • Though the beliefs and desires are sincere, the are tools of the oppressing group • The Judge: “I like the colored people, and sympathize with all their reasonable aspirations, but you and I both know, John, that in this country the Negro must remain subordinate.” (162)

  33. Transcending the Veil • Through Truth • “I sit with Shakespeare and he flinches not” • How does this work out for John? • One cannot remain in the world of Truth, the world of Fact must at some point be reckoned with.

  34. Transcending the Veil • In Death • John • Burghardt Gomer Du Bois: 1897-1899 • Died of diphtheria in Atlanta, could have been saved. • “He knew no color-line, poor dear, and the Veil, though it shadowed him, had not yet darkened half his sun.” • “Not dead, not dead, but escaped; not bond, but free.” • “Well sped, my boy, before the world had dubbed your ambition insolence, had held your ideals unattainable, and taught you to cringe and bow. Better far this nameless void that stops my life than a sea of sorrow for you.” (144)

  35. Transcending the Veil • “Sleep, then, child,--sleep till I sleep and waken to a baby voice and the ceaseless patter of little feet—above the Veil.” • “I shall die in my bonds.” (144) • Behind the Veil, life is a chain • Despite the death of his son, Du Bois asks only that he and his people be treated as human beings, having access to the same world as whites. • The hope that blacks and whites will one day be able to live in equality.