1 / 11

Chapter 8: The Unification of China

Chapter 8: The Unification of China. Lao Tse: Wuwei Dao “The Way” Passive and yielding. Period of the Warring States: 403-221 BCE Qin Dynasty 221-207 BCE Former Han Dynasty 206BCE- 9CE Han Wudi 141-87 BCE Wang Mang 9-23 CE Later Han Dynasty 25-220 CE.

menefer
Télécharger la présentation

Chapter 8: The Unification of China

An Image/Link below is provided (as is) to download presentation Download Policy: Content on the Website is provided to you AS IS for your information and personal use and may not be sold / licensed / shared on other websites without getting consent from its author. Content is provided to you AS IS for your information and personal use only. Download presentation by click this link. While downloading, if for some reason you are not able to download a presentation, the publisher may have deleted the file from their server. During download, if you can't get a presentation, the file might be deleted by the publisher.

E N D

Presentation Transcript

  1. Chapter 8: The Unification of China Lao Tse: Wuwei Dao “The Way” Passive and yielding Period of the Warring States: 403-221 BCE Qin Dynasty 221-207 BCE Former Han Dynasty 206BCE- 9CE Han Wudi 141-87 BCE Wang Mang 9-23 CE Later Han Dynasty 25-220 CE China Under the Qin Dynasty Junzi: superior individual Ren: courtesy Li: propriety Xiao: filial piety Emperor Qin Shihuangdi: Legalism Confucius

  2. Terra Cotta Army of Emperor Qin Shihuangdi

  3. Confucianism Daoism Legalism • Active • (Confucius) • Ren- humanity, • benevolence, kindness • Li- propriety, respect, • courtesy • Xiao- filial piety • R-S, H-W, B-B, P-C, F-F • Moral and ethical belief • Govt should be led by junzi • who wouldn’t let personal • interests influence judgement • Leaders different aspects of • Confucianism over time • Compatible with other belief systems Active Unyielding No concern for understanding principles that govern nature or society No concern for ethics Harsh social discipline Collective responsibility before the law Supported agriculture and the military Inactive, Passive (Lao tse) Philosophical introspection/ harmony with nature Dao = “The Way”: governs the world Wuwei: disengagement Yin: (dark, female, soft,passive) Yang: (light, male, hard,active) Ambition and activism = chaos

  4. EXTRA CREDIT: 1 point Our guests yesterday told you of the need for funds to support the drilling of water wells and to provide Maasai children with an education. What African country are the Maasai from? (There are two possible answers but only give me one)

  5. Compare and Contrast Graphic Organizer Society A / Person A/ Issue A= Confucianism Society B/ Person B/ Issue B = Daoism What is the question asking you to compare/contrast? (SOAPSTONE) A and B, definition of “good” government, relationship of individual and government THESIS: Similarities of A and B Differences between A and B Reasons for the Differences and/or Similarities? POV for each document??

  6. Bronze Wheeled Chariot for Imperial Officials: Qin and Han Dynasties • What does the chariot indicate about the status of officials in China? • What can you determine about the artist? • What does this sculpture say about technology in the Qin and Han Dynasties? • As an art piece, how would you recognize this as Chinese? • What additional piece of information would you like to have to help your analysis? • (and how would that information help you?) • Presence of four horses with fine harnesses and a finely crafted 2 wheeled cart • Very skilled- two kinds of metallurgy: silver and bronze; • Refinement of the wheeled vehicle; presence of silver and bronze • Realistic quality, chunky horses, composition of bronze; typical Chinese dress of driver, flat angled roof of cart is reminiscent of flat lined roof of Chinese houses

  7. Population Growth in the Han Dynasty • General prosperity • Increased agricultural productivity • Taxes small part of overall income • Produce occasionally spoiling in state granaries Extent of Han Empire during reign of Han Wudi 87 BCE

  8. The Silk Road: 1st C CE

  9. Extremely varied- narrow fertile strip by the coastline- Hills and deserts to the N and W- geography encourages isolation. Xiongnu: Nomads to the North Theme 1 Confucianism= moral and ethical, practical method, five relationships Daoism=passive, yielding, withdrawal, nature contains divine impulse that directs all life, retreat from active world of politics Legalism= active, discouraged education, reflection, didn’t care about principles governing the world or nature= concerns of the state, Solution to chaos = strict laws Theme 2 Great Wall Built roads, disarmed regional armies, built bridges Standardized Chinese script, standardized weights and measures, coins, laws Han = iron metallurgy, silk (expansion of) and paper production (before 100 CE) = The Silk Road Han (Han Wudi) = Confucian education system Theme 2

  10. Qin Shihuangdi 221-22- BCE- 1st emperor – centralized bureaucracy with administrative provinces and districts (Legalism) Confucius 551-479 BCE, Laozi 6th C BCE Han Wudi (Former Han) 141-87 BCE- imperialistic, huge bureaucracy, educated administration Wang Mang 9-23 CE – reform, socialist emperor Theme 3 Agriculture/Late Zhou = plows with iron tips, more iron goods later (Han Wudi) heavy taxes on agriculture, trade and craft industries (iron and silk)imperial monopolies (iron, salt, liquor) = economic strain, raised taxes, confiscated land and personal property, discouraged investment in industries and business Han = Silk Road Wang Mang = addressed issues of land distribution Theme 4 patriarchal/ mandate of heaven/ filial piety/ subordination of women population increase during Han (Qin 20- Han 60 million) due to agricultural surplus Han Wudi ignored nobility, eunuchs huge social class distinctions led to social unrest Yellow Turban Uprising = late 2nd Century CE combined with threat from Xiongnu to the north Theme 5

More Related