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This concise overview delves into Hinduism's three major paths of transformation: Karma Marga (the path of action), Jnana Marga (the path of knowledge), and Bhakti Marga (the path of devotion). Each path offers distinct practices and philosophical insights, focusing on the nature of Brahman and the individual's relationship with the divine. The text covers the accommodation of Brahmanical traditions to contemporary thought, the caste system's social implications, and the evolving practices within Hinduism, such as the role of OM and the emphasis on dharma, karma, and moksha.
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Hinduism Hindu Life and Ritual
Three Paths of Transformation -Accommodation of Brahmanical tradition to new ways of thought • Karma Marga = path of action • Brahmanical tradition • Goal = dharma; maintaining social & cosmic order • Not liberation • Special focus on kama, artha • Practices • Purity • Puja • Vedic rituals; through rituals gods are strengthened • Duties of caste system
Jnana Marga • Jnana Marga = path of knowledge • Philosophical/intellectual • More elitist path since few can obtain liberation • Yogic practices to focus and to directly experience atman=Brahman • Beyond cognitive knowledge of atman=Brahman • Goal=liberation from moksha through realization atman= Brahman • N.b. notuniting with Brahman (or personal idea of God) like bhakti tradition but realization of identity of atman with Brhaman (impersonal) • Focus is impersonal Nirguna Brahman
Bhakti Marga • Bhakti Marga = path of devotion Especially: Shiva, Devi, Visnu (Krishna, Ram) • Goal = union with God • Personal god in realm of saguna Brahman • Not necessarily leading to liberation as gods are trapped in samsara • N.b. another form of bhakti tradition is to identify God with Brahman and thus liberation may be achieved • Scriptural focus • Puranas, Epics, Bhagavid-Gita • Social aspects • Breakdown of caste distinctions • Tension between dharma & karma • Practices • Devotional (e.g. puja, pilgrimages) • Yogic practices
Bhakti Marga (cont.) • Accommodation by Brahmanical Tradition • incorporates images alongside the aniconic Vedic tradition • Incorporation of puja with rituals • Devotional practices, (e.g. pilgrimage) • Incorporation of scriptures into canon (e.g. Puranas)
Structure of Hindu Society • Varna (class) & Jati (caste) System • Brahman –study & teach Vedas; provide over rituals; custodians of dharma • Kshatriya- warriors; administrators • Vaishya –merchants; business people • Shudra – serve the higher castes • Untouchables – without varna • (Harijans - Children of God) • Birth is not an accident • Permanent state of impurity • Live according to dharma prescribed by caste
Caste System (cont.) • Revolves around notions of purity and impurity • Each has its own dharma with its own code of contact • Inequalities part of divine order • Castes often associated with a an occupation • Limits to inter-caste social intercourse
Structure: 4 Stages of Life • Four Stages of Life (ashramas) For males of the three highest castes • Student • Initiation ritual (twice-born) • Obtain teacher • Study Vedas • Learning values of dharma • Householder • Engage with the world • concerned with dharma ,kama
4 Stages (cont.) • Forest-dweller • Moving away from dharma in preparation for moksha • Renouncer (samnyasin) • Renounces all attachments • Ascetic; rejecting selfish desires (cf. lifelong samnyasin) • Beyond caste
Structure (cont.) • For Aims of Human Life (purusarthas) Related to stages of life; different at some levels for different castes • Dharma - duty • Artha- political & economic well-being (e.g. contrast warrior & merchant caste) • Kama- sensual pleasure; also desire in wider sense • Moksha- liberation
Hinduism in Transition • Practice of suti outlawed by the British • Mahatma Gandhi • Pacifism; equality of women;dignity of labor • Congress passed legislation prohibiting discrimination against the ‘untouchables’ • In 1955 & 56’ full rights of inheritance were given to widows and daughters; also enforced monogamy • 1961 law passed prohibiting dowries • Social structure still very strong in India but: • But in cities & outside India breaking down • Increasing intercaste marriages
OM: The Sacred Sound • Vedic tradition places great emphasis on sound and correct recitation • OM (AUM) • Greatest of Hindu mantras • Used also by Buddhists and Jains • OM- the eternal vibratory sound of Brahman that permeates creation • OM represents unity of universe • Often chanted in Hindu mantras and during Hindu ceremonies
OM (cont.) • Can represent the triads of: • Brahma, Vishnu, Shiva • Rig Veda, Yajur Veda, Sama Veda • Earth,atmosphere, heaven • Meditation on OM can lead to enlightenment • AUM (from Ludwig 64) • A – waking state, consciousness directed outwards • U- dreaming state, consciousness directed inwards, but not unified • M- deep sleep state; ‘blissful, unified, massive consciousness.’ • Silence - fourth state and final goal; experience of Atman=Brahman
15. Yama said: 'That word (or place) which all the Vedas record, which all penances proclaim, which men desire when they live as religious students, that word I tell thee briefly, it is Om .‘ 16. 'That (imperishable) syllable means Brahman, that syllable means the highest (Brahman); he who knows that syllable, whatever he desires, is his.‘ 17. 'This is the best support, this is the highest support; he who knows that support is magnified in the world of Brahmâ -- Katha Upanishad 1.2. 15-17 OM